Biblical Theology - Lesson 18
Justification (Part 1/2)
Justification is a declaration of righteousness applied by grace.
Justification (Part 1/2)
II. The Law as an Eschatological Doctrine
A. There are some instances where Paul looks unfavorably upon the law.
B. On other occasions the law is regarded as positive.
C. The apparent contradiction may be accounted for by the overlapping of the ages, the old creation and the new creation.
D. While the law once centered on ethnic distinctions, the new covenant centers on Christ. Thus, ethnic laws do not apply to the church.
III. Justification by Faith and New Creation
A. Paul believed that he was guided by the law in persecuting Christians who appeared to him to be apostate.
B. Paul understood justification from the Damascus road revelation.
C. Paul realized on the Damascus road that justification was by grace alone.
D. He also realized on the Damascus road that justification was through faith alone.
E. A fourth distinction that Paul realized on the Damascus road was that justification was not only for Jews, but also for gentiles.
IV. The Relation of Eschatology to Justification
A. Justification is a declaration of righteousness applied by grace and accomplished through redemption and propitiation in order to demonstrate God’s righteousness.
B. The end-time judgment has been pushed back to the cross in Christ./p>
C. The end-time righteousness has been declared for us in Christ.
D. The resurrection of Christ is crucial to understanding justification.
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The use of the phrase "Latter Days" in the Old Testament and references where it occurs.
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When the term "latter days" appears in New Testament books, it sometimes refers exclusively to future events.
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The link between 2 Thessalonians and 1 John. Practical implications of biblical theology.
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The "Son of Man" as a beginning fulfillment of the great tribulation. The biblical theology of Jesus in the Gospels.
0% Complete The redemptive historical significance of Jesus' baptism and temptation has its roots in the Old Testament account of the Exodus.
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Jesus' healings represent the restoration of Israel. Jesus as the Son of Man.
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Jesus' healings continue to indicate his restoration of creation and of Israel. Healings were acted out parables of Jesus’ mission to spiritually heal.
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Two chief characteristics of true membership in the Inaugurated kingdom: repentence over sin and offering forgiveness.
0% Complete The significance of the Temple in the Old Testament. Christ and his followers are a temple in the new creation of the new exodus out of sin.
0% CompleteDifferent approaches and methods for doing biblical theology. The apostle Paul experienced the new creational kingdom.
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The apostle Paul's vision of Christ on the Damascus road has similarities to visions of God that people had in the Old Testament.
0% Complete The Damascus Christophany constituted both Paul’s regenerative understanding of the gospel and his apostolic commission. The image of God, which has its roots in Genesis chapters 1-2, is at the root of Paul's eschatological theology.
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Man is now able to fulfill the divine command in Genesis 1:28 by being, "in Christ."
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There is a close relationship in the New Testament of the concepts of reconciliation and eschatology.
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Sanctification is the process of being set apart from the old creation to the new.
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Justification is a declaration of righteousness applied by grace.
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The sinless life of Christ worked out a perfect righteousness for his people.
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The Church is the community of the New Creation.
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The Holy Spirit is the equipper of the Messiah and the eschatological transformer of Israel.
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Human marriage is a reflection of the inaugurated new creation marriage of Christ and the Church.
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Seminary level course on Biblical Theology
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