Biblical Theology - Lesson 15
The Image of God
Man is now able to fulfill the divine command in Genesis 1:28 by being, "in Christ."
The Image of God
II. The Practical Exhortation from the Image of God
A. Man is now able to fulfill the divine command of Genesis 1:28 by being in Christ.
B. The purpose of the Christian is to be conformed to the image of Christ (Rom 8:29; 1 Cor 15:49; 2 Cor 3:18, 4:4; Eph 4:24; Col 3:10).
C. Christians subdue and rule in Christ by believing and overcoming through suffering (Rom 8; 2 Cor 10:3f. 13:4; Phil 3:10f.).
III. The Image of God According to Seyoon Kim
A. The eschatological hopes of the OT and Judaism
B. The OT’s and Judaism’s tendency to narrate its history in terms of the actions of a few representative individuals and the relation of this to Jewish eschatology.
C. Important for the present purposes is that some Rabbis could say that Adam lost the divine image through his fall.
D. Key corporate, federal representatives are seen as either losing or restoring the image for man.
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The use of the phrase "Latter Days" in the Old Testament and references where it occurs.
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When the term "latter days" appears in New Testament books, it sometimes refers exclusively to future events.
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The link between 2 Thessalonians and 1 John. Practical implications of biblical theology.
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The "Son of Man" as a beginning fulfillment of the great tribulation. The biblical theology of Jesus in the Gospels.
0% Complete The redemptive historical significance of Jesus' baptism and temptation has its roots in the Old Testament account of the Exodus.
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Jesus' healings represent the restoration of Israel. Jesus as the Son of Man.
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Jesus' healings continue to indicate his restoration of creation and of Israel. Healings were acted out parables of Jesus’ mission to spiritually heal.
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Two chief characteristics of true membership in the Inaugurated kingdom: repentence over sin and offering forgiveness.
0% Complete The significance of the Temple in the Old Testament. Christ and his followers are a temple in the new creation of the new exodus out of sin.
0% CompleteDifferent approaches and methods for doing biblical theology. The apostle Paul experienced the new creational kingdom.
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The apostle Paul's vision of Christ on the Damascus road has similarities to visions of God that people had in the Old Testament.
0% Complete The Damascus Christophany constituted both Paul’s regenerative understanding of the gospel and his apostolic commission. The image of God, which has its roots in Genesis chapters 1-2, is at the root of Paul's eschatological theology.
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Man is now able to fulfill the divine command in Genesis 1:28 by being, "in Christ."
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There is a close relationship in the New Testament of the concepts of reconciliation and eschatology.
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Sanctification is the process of being set apart from the old creation to the new.
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Justification is a declaration of righteousness applied by grace.
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The sinless life of Christ worked out a perfect righteousness for his people.
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The Church is the community of the New Creation.
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The Holy Spirit is the equipper of the Messiah and the eschatological transformer of Israel.
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Human marriage is a reflection of the inaugurated new creation marriage of Christ and the Church.
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Seminary level course on Biblical Theology