Biblical Theology - Lesson 12
Paul Experienced the New Creational Kingdom
Different approaches and methods for doing biblical theology. The apostle Paul experienced the new creational kingdom.

Paul Experienced the New Creational Kingdom
Proposed Centers for Biblical Theology
I. Different Approaches and Methods for Doing Biblical Theology
A. Some possible centers for the Old Testament:
1. God
2. Israel
3. God and Israel
4. Election
5. Promise
6. Covenant
7. Kingdom
8. Creation
9. Communion with God
10. Revelation
II. The OT is the Story of God who Progressively and Teleologically Reestablishes His New Creational Rule over People by His Word and Spirit Through Promise, Covenant, and Judgment unto God’s Glory.
A. Some possible centers for the New Testament:
1. Anthropology
2. Salvation History
3. Covenant
4. Love
5. Christology
6. Justification by Faith
III. The NT is the Story of the Beginning End Time Rule in a New Creation over People by God’s Word, Son, and Spirit through Already and Not Yet Fulfillment of Promise, Covenant, and Judgment at Christ’s Death and Resurrection for God’s Glory.
IV. Biblical Theology is Nothing Else than the Exhibition of the Organic Progress of Supernatural Revelation [Inbreaking New Creation] in Its Historic Continuity and Multiformity .
The Damascus Road Resurrection Christophany as an End Time Pauline Framework of Thought
I. Paul Experienced the New Creational Kingdom.
A. This is evident from the Christophany as a resurrection appearance, which marked the beginning of the last days.
B. The presence of the idea of resurrection in Judaism.
C. NT evidence on resurrection as New Creation.
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The use of the phrase "Latter Days" in the Old Testament and references where it occurs.
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When the term "latter days" appears in New Testament books, it sometimes refers exclusively to future events.
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The link between 2 Thessalonians and 1 John. Practical implications of biblical theology.
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The "Son of Man" as a beginning fulfillment of the great tribulation. The biblical theology of Jesus in the Gospels.
0% Complete The redemptive historical significance of Jesus' baptism and temptation has its roots in the Old Testament account of the Exodus.
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Jesus' healings represent the restoration of Israel. Jesus as the Son of Man.
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Jesus' healings continue to indicate his restoration of creation and of Israel. Healings were acted out parables of Jesus’ mission to spiritually heal.
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Two chief characteristics of true membership in the Inaugurated kingdom: repentence over sin and offering forgiveness.
0% Complete The significance of the Temple in the Old Testament. Christ and his followers are a temple in the new creation of the new exodus out of sin.
0% CompleteDifferent approaches and methods for doing biblical theology. The apostle Paul experienced the new creational kingdom.
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The apostle Paul's vision of Christ on the Damascus road has similarities to visions of God that people had in the Old Testament.
0% Complete The Damascus Christophany constituted both Paul’s regenerative understanding of the gospel and his apostolic commission. The image of God, which has its roots in Genesis chapters 1-2, is at the root of Paul's eschatological theology.
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Man is now able to fulfill the divine command in Genesis 1:28 by being, "in Christ."
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There is a close relationship in the New Testament of the concepts of reconciliation and eschatology.
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Sanctification is the process of being set apart from the old creation to the new.
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Justification is a declaration of righteousness applied by grace.
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The sinless life of Christ worked out a perfect righteousness for his people.
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The Church is the community of the New Creation.
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The Holy Spirit is the equipper of the Messiah and the eschatological transformer of Israel.
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Human marriage is a reflection of the inaugurated new creation marriage of Christ and the Church.
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Seminary level course on Biblical Theology