Biblical Theology - Lesson 1
Already and Not Yet Eschatology
The use of the phrase "Latter Days" in the Old Testament and references where it occurs.
Already and Not Yet Eschatology
I. Use of the Term “Latter Days” in the OT
A. Some references to the “latter days”
1. Genesis 49:1 – Jacob’s prophecy concerning the futures
2. Numbers 24:14 – Balaam’s prophecy
3. Isaiah 2:2 – Some Gentiles submit to God
4. Ezekiel 38:16 – Israel oppressed; Spirit given
5. Hosea 3:4-5 – Return from exile
6. Daniel 2:28 – Empires crumble; Divine kingdom set up
7. Daniel 10:14 – Coming of antichrist; persecution
8. Daniel 12:2 – Resurrection
B. In the OT “latter days” refer to the following:
1. A messianic figure who will subdue Israel’s enemies
2. A time when some gentiles will submit to God
3. Future time of God’s reign on earth
4. Israel’s restoration from exile (Hosea 3; Ezekiel 38)
5. Covenant community compromised/remnant faithful
6. Time of the Spirit/end-time Temple (Ezekiel 38)
7. Resurrection and new creation (Daniel 12:2)
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The use of the phrase "Latter Days" in the Old Testament and references where it occurs.
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When the term "latter days" appears in New Testament books, it sometimes refers exclusively to future events.
0% Complete Paul uses the term "latter days" to refer to "end-time" events. The prophet Daniel also has references to "latter days" which are referred to in the New Testament.
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The link between 2 Thessalonians and 1 John. Practical implications of biblical theology.
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The "Son of Man" as a beginning fulfillment of the great tribulation. The biblical theology of Jesus in the Gospels.
0% Complete The redemptive historical significance of Jesus' baptism and temptation has its roots in the Old Testament account of the Exodus.
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Jesus' healings represent the restoration of Israel. Jesus as the Son of Man.
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Jesus' healings continue to indicate his restoration of creation and of Israel. Healings were acted out parables of Jesus’ mission to spiritually heal.
0% Complete The parables indicate how the eschatological kingdom is beginning in the ministry of Jesus.
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Two chief characteristics of true membership in the Inaugurated kingdom: repentence over sin and offering forgiveness.
0% Complete The significance of the Temple in the Old Testament. Christ and his followers are a temple in the new creation of the new exodus out of sin.
0% CompleteDifferent approaches and methods for doing biblical theology. The apostle Paul experienced the new creational kingdom.
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The apostle Paul's vision of Christ on the Damascus road has similarities to visions of God that people had in the Old Testament.
0% Complete The Damascus Christophany constituted both Paul’s regenerative understanding of the gospel and his apostolic commission. The image of God, which has its roots in Genesis chapters 1-2, is at the root of Paul's eschatological theology.
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Man is now able to fulfill the divine command in Genesis 1:28 by being, "in Christ."
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There is a close relationship in the New Testament of the concepts of reconciliation and eschatology.
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Sanctification is the process of being set apart from the old creation to the new.
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Justification is a declaration of righteousness applied by grace.
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The sinless life of Christ worked out a perfect righteousness for his people.
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The Church is the community of the New Creation.
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The Holy Spirit is the equipper of the Messiah and the eschatological transformer of Israel.
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Human marriage is a reflection of the inaugurated new creation marriage of Christ and the Church.
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Seminary level course on Biblical Theology