52 Major Stories of the Bible - Lesson 36


Two major events await the disciples: the destruction of the temple and Jesus’ return. There will be signs, warning them to flee Jerusalem, which happened in A.D. 70. But there are no warning signs for when Jesus will return and this age will end. The disciple’s role is not to wonder about when this will happen — not even Jesus knows — but to live a life of preparedness.

Bill Mounce
52 Major Stories of the Bible
Lesson 36
Watching Now

I. Disciple’s Two Questions

II. Jesus Answers Disciples Questions

A. Temple’s Destruction

B. Abomination of Desolation

C. Review of the Signs

III. Preparing for His Coming

  • Genesis 1 is the foundational chapter for the entire Bible. It not only tells us how everything started, but it establishes the basic teaching on who God is and who we are in relationship to him.

  • On the sixth day of creation we learn that people are the apex of creation, stamped with the image of God. This is the source of human dignity, and it is why we pursue spiritual growth, so we will look more like him.

  • Genesis 3 describes how Adam and Eve sinned, how their sin broke the relationship with God for them and for all people, and God’s promise of a redeemer.

  • Genesis 6–9 is not a children’s story. It shows God’s anger against our sin, and yet also shows that he is a redeeming God. Like Noah, it challenges us to step out in faith.

  • Genesis 12:1–15:6 focuses on one man, Abraham, who is part of the fulfillment of the promise God made in the Garden to redeem humanity. Abraham must do two things: believe, and act on that belief. When he does, God makes an eternal covenant with him and with all his descendants, Israel and the church. We too must follow the pattern of our father: believe, and act on that belief.

    The authors of the New Testament refer to Abraham as the person with whom God made the covenant as the father of the nation of Israel. At the time God established the covenant, the man's name was Abram. God changed it later to Abraham and that's how he is referred to in subsequent references.

  • The story of Joseph in Genesis 37–50 is an account of God’s faithfulness to his promises to Abraham, his omnipotence (all-powerful), and his omniscience (all-knowing). Joseph’s brothers sold him into slavery, but God worked through their evil to accomplish good — the salvation of the entire nation of Abraham’s descendants. We too are called to faith in God’s promises.

  • In Exodus 7:14–Exodus 10, we read of God’s salvation of the Israelite nation. The Egyptians had enslaved them, but through Moses God punished the Egyptians with ten plagues and secured the Israelite’s freedom. God is faithful to his promises, and all praise and honor go to him.

  • The Ten Commandments, found in Exodus 20, are not rules to follow, but they give form and structure to how our love for God (the Shema) should manifest itself in how we treat God and others.

  • Moses wants to see God. Exodus 33 contains the account of how God could not let Moses see him or Moses would have died; but he does allow Moses to see the back of his glory. This is the essence of Christianity: a desire to see God. After all, God created us to have fellowship with us. We were created for community with him.

  • The book of Leviticus is consumed with the holiness of God, that he is separate from all sin. The sacrificial system teaches us that sin violates God’s rules, which extracts the high cost of death.  But Leviticus also teaches us that God forgives, that a sacrifice can pay the penalty of our sin (if we repent), and in so doing prepares us for the cross of Jesus.

  • The Shema is the central affirmation of the Old Testament: “Hear, O Israel: The LORD our God, the LORD is one” (Deuteronomy 6:4). It calls us to rigorous monotheism in which we refuse to worship idols of any shape.

  • The book of Judges shows the necessity of covenant renewal, how each generation must decide for itself if it will follow God. Once the Israelites were given the Promised Land, for the most part they failed to renew the covenant and failed to receive the blessings from God. The same is true of our own families.

  • I Samuel tells of the shift from the nation being ruled by Judges to that of a king. Israel was supposed to be a theocracy, a kingdom ruled by God, and so the people’s desire for a king was a rejection of God. Saul, the first king, did not learn the lesson that God is still king, and what matters for us is to remain faithful. Unfortunately, many people make the same mistake as Saul.

    Update: When Dr. Mounce refers to "theodicy" at the first of the lecture, he means, "theocracy." We have updated the outline and the transcription. We will update the audio when we are able.

  • This is not a story primarily about a young man defeating a great warrior (I Samuel 16-17). It is an account of how faith propels us to trust God, no matter what the appearances.

  • Psalm 23 is David's cry of faith that his divine Shepherd will provide and protect him in all situations, and that God is lavish in his love for his sheep.

  • Psalm 51 gives the pattern for true biblical confession, which admits our own guilt and God's justice, makes no excuses, and appeals not to our good works but to God's mercy.

  • Solomon was the wisest of all people, and yet he died a fool because he ignored his own advice (Proverbs). It is not enough to know the truth; you have to do it. Wisdom begins with knowing that God knows best.

  • Job learned that bad things happen to good people and bad people alike. The question is, will you continue to trust God in the difficult times? Is he worthy of our trust when we don’t know all the answers and our lives are filled with pain?

  • 1 Kings 14–18 tells the story of Elijah and his battle with false religion. The word of the day was “syncretism,” the mixing of two religions. In our day, we are faced with the same challenge, especially the mixing of Christianity and secular culture. Elijah challenges us to not have divided hearts or divided loyalties.

  • Isaiah 6:1-8 tells us of Isaiah’s visit to God’s throne, and there we learn the true meaning of worship: the cycle of revelation and response. As God reveals himself to us, and we must respond appropriately. It asks the question, ”How big is your God?”

  • Isaiah 52–53 give us one of the most exact and theologically helpful looks into the death of Christ. Isaiah prophecies about a servant who was to come, whom God would punish for our sins. This, of course, is a prophecy about Jesus. Here we learn that there is no sin God cannot forgive, and that peace comes not from within ourselves but from outside, from God.

  • Micah prophesied three sets of what we call a “Woe” (judgment”) and “Weal” (restoration). The Israelites believed all they had to do was go through the external motions of worship, and then they could live any way they wanted the rest of the week. This brings judgment, but with judgment God promises a future restoration.

  • Hosea prophesied to people who were caught in persistent sin. Their sin caught them in a downward spiral beginning with idolatry and enforced by luxury. But even at the bottom of spiral, after the people have experienced the necessary punishment, God is still present to forgive. Sinners are called “whores,” living unfaithful lives.

  • Habakkuk asks the question of why do the wicked appear to flourish and the righteous suffer. At the root of his question is whether or not God is righteous. Because Habakkuk asks in faith, God answers his question by telling him to wait. Eventually, the wicked are punished and the righteous are rewarded. In the meantime, the righteous person lives by their faith that God is a righteous God. 

  • Jeremiah and Ezekiel prophesied before and during the exile, when God’s people were conquered by the Babylonians, preaching God's judgment as well as the promise of hope. The hope was the New Covenant where God's law would be written on the person's heart and empowered through the work of God's Spirit.

  • The book of Lamentations teaches us that there is an end to God’s patience with sin. It is a national lament in which Israel expresses their deep sorrow over sin. It starts by being honest about the cause of sin, not blaming anyone but themselves. But it concludes by expressing their faith in the God who forgives.

  • Back in Genesis 3:15, God promised to do something about sin. The Old Testament shows God working to keep his promise, a promise that is eventually fulfilled in Jesus Christ. But unlike popular expectation, Jesus was more than just a human being. He was fully God at the same time he was fully human. But it is not enough to know these facts; you must receive God’s blessing in order to walk in relationship with God.

  • The Old Testament ends on a note of promise, that God would send Elijah to prepare the people for their coming savior, the Messiah. This Elijah turns out to be John the Baptist, who prepares the people by teaching them about repentance. Much to their surprise, the people learned that being born Jewish was of no advantage, and that they too had to learn that they have nothing of value to offer God if they are to enter his kingdom.

  • Perhaps the most common term used about Christians is being “born again,” or “reborn.” This comes from the account of the Jewish leader Nicodemus. Jesus tells him that if he is to enter God’s kingdom, he cannot get there naturally, through what he can do. Only the supernatural work of God’s Spirit in making us new — so new that it is a rebirth — can accomplish our salvation. All this is explained by the most famous verse in the Bible, John 3:16.

  • Do you want to be blessed by God? Jesus tells us how this happens with eight statements at the beginning of his famous “Sermon on the Mount.” Contrary to popular belief, blessing comes through recognizing our spiritual depravity, mourning over our sin, and as a result being meek, pure in heart, and pursuing peace. How will the world respond? It will persecute you, which is also a blessing.

  • Jesus teaches us that prayer begins with us orienting ourselves to our heavenly father, being most concerned with his glory and the advance of his kingdom, and concludes with our admission of total dependence on him for our physical and spiritual needs. Prayer is primarily about God.

  • Worry carries the illusion that we have some control and that worry can accomplish something. Of course, it can do no such thing. Disciples are to have unwavering loyalty to God. As we see Gods care of his creation, we can rest assured that he will also care for us. Our focus is to be on his kingdom and his righteous; in return, he will simply give us what we need.

  • Many years before Christ, God told Moses that his name is “I AM.” Jesus picks this name up to assert that he is in fact the Great I AM, and as such he says things like, “I am the bread of life,” “I am the light of the world.” The mystery of the Trinity is that there is one God, and yet God is three – Father, Son, Spirit. This is difficult to understand, and yet we should not expect to know everything there is to know about God.

  • When Jesus calls us to follow him, as one person has said, he bids us come and die. Die to our personal ambitions, and live daily as one who has died to himself and lives for God. Only disciples are in heaven.

  • What is the single most important thing you can do? What is the central thing required of us by God? It is to love him him with everything we are. Our love must be emotional (not just obedience) and it must be personal (loving God and not things about him). But if we love God, we must then love our neighbor.

  • Two major events await the disciples: the destruction of the temple and Jesus’ return. There will be signs, warning them to flee Jerusalem, which happened in A.D. 70. But there are no warning signs for when Jesus will return and this age will end. The disciple’s role is not to wonder about when this will happen — not even Jesus knows — but to live a life of preparedness.

  • In Jesus’ last teaching before his death and resurrection, among other things he taught the disciples about the coming Spirit who will convict the world of its sin, show the world Jesus’ righteousness, and convict the world of its coming judgment. We know this “Spirit” to be the Holy Spirit, the third person of the Trinity.

  • The greatest act of salvation before the cross was God freeing the Israelites from Egypt. To celebrate that event, God instituted the Passover celebration, commemorating God’s graciousness act of passing over the Israelite houses and killing the first-born of only the Egyptian homes. But now God is about to perform and even greater salvation event, Jesus dying on the cross. Christians are to celebrate Passover not looking back to Egypt but looking at Jesus’ death and forward to his eventual return.

  • The death and resurrection of Jesus is the culmination of not only Jesus' life but of all history to that point. Jesus died on the cross so that we can be friends of God, and he was shown to have conquered death by his resurrection from the grave. The temple curtain, which symbolized the separation between God and people, was torn in two, from the top to the bottom, and we can now live in direct relationship with God.

  • Jesus’ final act on earth was to commission his followers. Their central mission is to make disciples. They are to make new disciples by sharing the gospel and baptizing them; and they are to make fully-devoted disciples by teaching people to obey everything Jesus taught. Because God is sovereign over all, we must do this. Because he will never leave us, we are able to do this.

  • During the Jewish festival of Pentecost, 50 days after Passover, Jesus’ promise was fulfilled and the Holy Spirit came and empowered all of Jesus’ followers, giving them supernatural power to, among other things, speak in human languages they had not learned. Peter explains the phenomena as a fulfillment of Old Testament prophecy and then preaches the basic message found throughout Acts: Jesus lived, died, was raised form the dead, and therefore all people are called to repent of their misunderstanding of who Jesus is.

  • The church is not a building or an activity. The church is the sum total of all true believers. Christ is the head. We are the body. We are a family. We are the temple of God, the place that he inhabits.

  • Justification is the doctrine of being declared not guilty of our sins. It is a work of God alone; we do not help. In Romans 1:16–17 and 3:21–26, Paul makes it clear that this declaration of righteousness is based not on what we do (“works”) but on what we believe about Jesus (“faith”), that Jesus did on the cross for us what we could not do for ourselves.

  • We are not only saved by God’s grace, but his grace continues to sustain us throughout our life. One way that God’s grace shows itself is in how we give, financially. God’s grace enables to to both want to give and to be able to give. If someone is not giving, they should wonder about the condition of their heart and why God’s grace is not active in it.

  • In Romans 5–8, Paul reminds us of the many reasons why we are joyful. We are at peace with God. We are reconciled to him. We have been set free from sin. There is no condemnation for those who are in Christ Jesus. The Holy Spirit lives within us. We are adopted into God’s family, assured that we are his children. This is the joy of the righteous life.

  • Paul wants the church in Philippi to understand humility. They should agree on one central focus, and that is a humility that stems from a right understanding of who you are in Christ. As an example, we look no further than Jesus, who is God, lowering himself to be human, and in return being exalted. In response, we should take great care at working out the implications of what it means to be saved.

  • Christians are people of the book. We believe that all of Scripture came from the very mouth of God. It is true in all it affirms and authoritative over our lives. The challenge is to come to the point where you really believe this.

  • The book of Hebrews is a deep theological study on the superiority of Christ over everyone and everything else. Interspersed throughout the teaching are the “Warning” passages in which the author encourages his readers to not fall away from their faith. If people do leave the Christian faith, they can have no assurance that they truly are Christians.

  • James tells us that there is nothing more difficult to control than  the tongue. It destroys people’s reputation, often under the guise that what is being said is accurate. We are hurt, so we verbally lash out. We want to be well thought of, so we feign piety. The only way to gain any victory over the tongue is to work on the heart, since it is out of the heart that the mouth speaks. Unfortunately, gossip often is the natural language of the church, but there can be victory.

  • 1 Peter asks one of the fundamental question of life is, how can an all-powerful, all-good God allow pain and suffering. It helps us grapple with this question by pointing our attention to the realities of our lives, especially the fact that we are exiles on earth and our true home is heaven. We are to recognize in the midst of suffering that God is still at work for our good.

  • The letter we call 1 John is primarily about love. We have been loved by God, and so we should love others as well. Love is not  some simplistic emotion but it involves action: God loved us and therefore sent his Son. Love is the giving of oneself for the benefit of the other.

  • The Bible closes with the prophecy of how all things will end. While there are many questions as to the precise meaning of this book, it’s central message is crystal clear. God will not keep us from suffering and persecution; it is going to get worst; God calls us to be faithful in the midst of our pain. If we are faithful to the end, we will be rewarded. This is what we are waiting for, a new heaven and a new earth where there will be no pain, no sorrow, no sin. The Garden of Eden will be restored, at last. We were created for fellowship with God, and we long for the day when Jesus will return again and take us home.

English | Hindi | Swahili

The Bible is one continuous story filled with adventure, heroes and villains, triumph and defeat, good and evil, love and jealousy, plot twists and ultimately, a happy ending. As you read each of the short Bible stories along the way, you begin to see how the Bible stories combine to form the structure of the one big story. The individual characters and their experiences of tragedy and triumph draw you into their Bible stories and help you see the overarching themes of cosmic love, judgment and redemption.

Telling stories is an effective way of communicating ideas so you remember them. Immersing yourself into the 26 Bible stories from the Old Testament and 26 from the New Testament helps you to understand and internalize the character of God, the splendor of his creation, his love for humans, the evil and destructiveness of sin, the wonder of the plan of redemption and the completeness of restoration at the end of history.

Each of these stories can be considered as Bible stories for kids because the plot and main teaching of the story is something that most children will understand. They are also Bible stories for youth and adults because if you are wise, the examples you see and the lessons you learn will guide you for a lifetime.


Recommended Books

52 Major Stories of the Bible - Student Guide

52 Major Stories of the Bible - Student Guide

The Bible is one continuous story, from the story of creation to the story of Jesus' future return at the end of time. And yet there are smaller, pivotal stories that...

52 Major Stories of the Bible - Student Guide

Dr. Bill Mounce
52 Major Stories of the Bible
Lesson Transcript


Disciple’s Two Questions

Jesus has been teaching his disciples that he is going to be going away. Then he promises that he will return in the future to judge. Jesus is now at the end of the last week of his life and in Matthew 24:1, and He makes another promise, “Jesus left the temple and was going away when the disciples came to point out to him the buildings of the temple (because they were awed by their beauty). But he answered them, ‘You see all these, do you not? Truly I say to you, there will not be left here one stone upon another that will not be thrown down.’” This is a horrific prophecy to the disciples because this was the house of God in their theological understanding. To attack and overthrow God’s house was to attack and overthrow God. So later on, they follow up with two questions in verse 3, “As he sat on the Mount of Olives, the disciples came to him privately saying, ‘Tell us when will these things be and what will be the sign of your coming and the close of the age?’” It is important to note that they asked Jesus two questions. One, when is the temple going to be destroyed? And two, what signs are going to warn us that you are about to return and that we will be at the end of age? Jews think of time in terms of two ages, two time periods. We live in this age and this age is going to end when the Messiah comes back and then, with his coming, we will be ushered into the new age, the eschatological age, the Messianic age. There are lots of terms that we use for that. The disciples cannot conceive of something as horrific as the destruction of the temple happening apart from Jesus’ return and the end of the age. They were probably thinking that it was really one question as they ask these two questions, but the key to understanding Matthew 24 is to recognize that the disciples asked two questions and in reality there are two different answers, a different answer for each of the two questions. And so, as we work through Matthew 24, it is key to remember which question is Jesus answering now because he flips back and forth.

Jesus Answers Disciples Questions

Temple’s Destruction

So Jesus starts with the first question, the question of when the temple will be destroyed. In verses 4-8 he says, there are going to be many false signs. False prophets will come, there will be wars, there will be famines, earthquakes. But none of these are telling you that the temple is about to be destroyed. In popular thought in the Christian church, we often get that thought exactly backwards. But wars and famine and earthquakes are but the beginning, they do not mean anything about the destruction of the temple. In verses 9-14, Jesus gives them the first true sign that the temple is going to be destroyed, and that is the sign of tribulation. You are going to be persecuted for your faith. It is going to be severe, even unto the point of death. That is the first sign that we are headed towards the destruction of the temple. But please look specifically at verses 12-14, “And because lawlessness will be increased, the love of many (and in this context that is many who claim to be Christians) will grow cold, but the one who endures to the end will be saved and this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations.” Jesus is saying that there will be apostasy in this time of tribulation. There will be a rebellion against God, people who appear to be believers, but who are leaving in droves. The love of many will grow cold, but the true disciples will persevere. They will hang in there until the end. They will continue to proclaim the gospel until all the world has heard it. The reason that verses 12-14 are so important is that eschatology, the study of last things, is primarily ethical. That is often missed in discussions. The primary purpose of these kinds of passages, eschatological discussions (2 Thessalonians 2, all of Revelation) is not so much to give us a detailed road map into the future, but to tell us that it is going to get worse before we win and they lose, so live like you believe it. Be faithful. See, that is what Matthew 24 and 25 are really all about. Yes, there are indications and things going on but the thrust (and this is why I want to get to Chapter 25) is, how are you going to live during this time of tribulation, because the temptation is for you to back off, to fall away. Those who are truly disciples of Jesus Christ will continue to be faithful to the very end, no matter what, proclaiming the gospel to the whole world because they know at the end we win, they lose. But the first true sign of the coming destruction of the temple is tribulation.

Abomination of Desolation

In verses 15 then, Jesus gives them the second and final sign. It has to do with something called the "Abomination of Desolation." In verses 15 and 16 we read, “So when you see the abomination of desolation spoken of by the prophet Daniel standing in the holy place [the temple] let the reader understand. Then let those who are in Judea flee to the mountains.” The second and final sign that the temple is about ready to be destroyed is the fulfillment of Daniel’s prophecy that the Abomination of Desolation is going to come. Elsewhere this Abominating Desolation is called the anti-Christ. Perhaps the best explanation of the anti-Christ is in Paul’s second letter to the Thessalonians 2:3, “Let no one deceive you in any way, for that day will not come unless the rebellion [the apostasy] comes first and the man of lawlessness is revealed, the son of destruction [there is your anti-Christ, there is your abominating desolation] who opposes and exalts himself against every so-called god or object of worship so that he takes his seat in the temple of God, proclaiming himself to be God.” When the Jewish Christians see the temple being desecrated and a human being claiming to be God going into the temple, demanding worship, and destroying what the Jews correctly understand is worship, that is when they are to turn tail and run as fast as they can and get out of Judea. Jesus has now answered the first of the two questions. When is this going to happen? Tribulation is going to increase, the temple is going to be desecrated by the anti-Christ, get out of town. And, if you know your history, you will know this is exactly what happened. 50 years later, in AD 70, the Romans came in, destroyed the temple, Nero thought he was God and an interesting theological fact is that when they destroyed the temple, they destroyed not just the temple itself but all the surrounding buildings and they pulled every single stone off the temple mount. If you go there today, all that is left is the top of the mountain and the supporting walls of the mount. Everything was gone. Jesus’ prophecy was fulfilled.

Review of the Signs

Now, everything has been pretty straightforward up to that point, but verse 21 is when it starts to get a little sticky. “For then there will be great tribulation, such as has not been from the beginning of the world until now, no and never will be. And if those days [these times of persecution] had not been cut short, no human being would be saved. But for the sake of the elect, [the true disciples] those days will be cut short.” Here is why this gets a little sticky. There certainly was a tremendous increase in tribulation leading up to the destruction of the temple. The church is being persecuted, people are being killed. But when the Romans attacked Jerusalem, the Jewish historian Josephus tells us (and he has a little trouble with numbers but is generally right) one million Jews were killed. He tells grotesque stories of cannibalism, parents eating their children and things like that. It was the time of horrific tribulation. Yet, the language in verses 21 and 22 seem to move beyond AD 70 and the destruction of the temple. You notice the phrase “no human being.” It did not say no Jew. It says, no human being could be saved if God did not cut this time of suffering and persecution and tribulation short. Put on your thinking caps. Most people because of the language in verses 21 and 22 believe that the tribulation of AD 70 was a pre-cursor (and this is typical of prophecy with double fulfillments) to an even greater tribulation that is going to happen right before Jesus comes back. It is when we experience that tribulation that these words will in fact have their fullest meaning.

Verses 23-28 add one final note. There is going to continue to be false prophets during this tribulation. In other words, Jesus does not want his disciples to get tricked. When Jesus returns, everyone is going to know it. Look at verse 27, “For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man.” It is very common during times of tribulation to have false Christs, false Messiahs saying, “I am your savior, I am your resurrection, follow me.” Jesus says, “Don’t believe them because when I come back, there’s not going to be any question about it at all. Everyone is going to know it.” In other words, it is impossible to have a secret return of Christ. By the way, this is one of the fundamental heretic doctrines behind Seventh Day Adventism and Jehovah’s Witness. Jesus is now finished answering the first question and shifts to the second question in verse 29: What are going to be the signs leading up to his return? He says that this period of tribulation is going to continue but some day it will end instantly and without warning. Please hear that the message in chapters 24 and 25 is that the time of tribulation will end instantly, without warning. There are going to be cosmic signs. The sun will be dark and the moon will not give its light. Perhaps these are metaphors, like when we talk about something being “earth shattering” or perhaps they are literal, I do not know. But the point is in verses 30 and 31, “Then will appear in heaven the sign of the Son of Man [in other words, you guys want a sign? Here’s the sign! The sign is the Son of Man. There will be no sign other than my coming] and then all the tribes of the earth will mourn [because there is no time to repent, no warning] and they will see the Son of Man coming on the clouds of heaven with power and great glory and he will send out his angels with a loud trumpet call and they will gather his elect from the four winds, from one end of heaven to the other.” Can you imagine what that is going to be like? Can you imagine if this happens during our lifetime, to have been living in times of persecution? Children turning in parents, parents turning in children, people thinking they were doing God a favor by killing you, yet you stand in there, you persevere, you be faithful, you continue to preach the good news of the gospel because you know at the end of times you win and they lose. Then, all of a sudden, “BAM!” At the trumpet sound, all of a sudden, everything is there and a ton of angels come and say to each of us, “You are one of the elect, the faithful, come on! It is time to come home.” Imagine what that is going to be like in the midst of the persecution! What has to happen before Jesus comes back again? We are going to get into something a little controversial but that is okay. The one thing we can agree on is tribulation. That seems to be the underlying current through this whole time. Throughout the life of the church, there will be persecution. There will be tribulation leading up to the cosmic signs and the sign of the coming of the Son of Man. But you know what? The worldwide church has lived in constant tribulation, tribulation that is often horrific in many places. In America we just do not feel it–yet. If you would go to the Sudan or Indonesia and ask these people, “Are you living in tribulation?” They would say, “Of course we are. In fact, we cannot even imagine it getting worse.” The Muslims are marching through portions of Indonesia and killing entire villages. The are wiping them out. If you talk to one of those Indonesian Christians, they would say, “If God does not cut short the time, how will any human being survive this persecution, this suffering?” I think that everything that must occur before Jesus returns has already occurred or is occurring right now. I do not know how to read this passage any differently.

You all need to know, if you are struggling with this, I did to. I actually had to change my views a bit on eschatology this week because my view of eschatology did not allow me to preach the second half of Matthew 24 and 25 because the thrust there is that Jesus is coming again. You cannot sit around and wait for the signs and then get ready. You need to be ready now. You have got to be ready now. The repeat of the Great Tribulation of AD 70 may already be under way. Just ask the Indonesian Christians. Perhaps we are in the midst of the final apostasy. I mean, look at the state of the American church! Look at the garbage that is being preached from so many of the pulpits, a refusal to preach the full gospel of Jesus Christ, a gospel without sin, a gospel without true grace, a gospel without discipleship. The pews and the chairs are full of people who have never heard the gospel and are therefore on their way to hell. I believe the American church is smack dab in the middle of a huge apostasy that, unless God comes back again or sends a revival, it is only going to get worse. Maybe the anti-Christ, the man of lawlessness, already has been revealed. By the time of 1 John, he says there are many anti-Christs. But Jesus’ point, starting here in Matthew 24, going all the way through the end of 25, is that there are no more specific signs. There are no more specific warnings. The disciples’ second question was the wrong question. You should not be looking for the signs of Jesus’ returns and he is going to tell us in a few verses what the right question should have been. Jesus then starts to speak specifically about the signs that are going to precede these two events. In other words, in verse 32 he flips back to the first question about when the temple will be destroyed. In reference to the temple destruction, he says, watch for the signs. “From the fig tree, learn this lesson. As soon as its branch becomes tender and puts out its leaves, you know that summer is near.” In other words, you can look at the signs of nature and understand things. So also, when you see all of these things, you know that Jesus is near at the very gates. “Truly I say to you, this generation will not pass away until all these things take place. Heaven and earth will pass away but my words will not pass away.” The question in this passage is, what do “these things” refer to? “These things” cannot refer to Christ return, to verses 29-31. Follow the logic. Back in verse 3, the disciples say, “Tell us when these things will be.” (The question is about the destruction of the temple.) In verse 33, “So also, when you see all these things, you know that he is near at the very gates.” But he is not here, he is only near. “These things” cannot refer to the coming of Christ because “these things” talk about him being near, not being present. That is why Jesus continues in verse 34, these things (the things leading up to the destruction of the temple, the tribulation and the abomination and the temple’s destruction) will all occur within one generation of the time that he is speaking. So He has gone back again to emphasize that there are signs that are leading up the destruction of the temple.

Then he goes to the second question, and the point is going to be that there are no more specific signs preceding his return. That is the basic thrust from here to the end of chapter 25. The right question that the disciples should have asked is, how can we be ready? Not, what are the signs of your coming? Verse 36, “But concerning that day and hour, no one knows, not even the angels of heaven nor the Son, but the Father only.” He cannot be speaking of the destruction of the temple because there are signs. God and Jesus do know. There are signs leading up to when the temple is going to be destroyed. But in verse 36, he has switched back to Jesus’ return. He says, concerning that day, the day in which Jesus who is near actually walks through the gates, no one but the Father knows. Isn’t that interesting? God the Father has kept for himself the knowledge and the prerogative to end time. God the Son does not know it. God the Spirit does not know it. God the Father will make that decision. Sometimes I can imagine Jesus saying, “When do I get to go back?” “When I decide.” Some people think that day and hour means specific time. We can know the general season but we cannot know specifically when it is going to happen. It is a possible interpretation but it is not necessary. The phrase day and hour can be used for very large spans of time, but it really is irrelevant because they all arrive at the same position. If you and I are not prepared and watching, then we will be caught unawares and it will surprise us. Jesus then follows with a series of three passages that say not to be preoccupied with looking for signs. He says not to wait for signs and then get ready, but he says to get ready. Jesus says that he will catch some people unaware, just like some people were suprised by the flood because they were too distracted with everyday life. They will be grinding the meal, walking along the road, life will be continuing as normal, but it is going to come and catch people unaware if they are not prepared for it. Look specifically at verse 42, “Therefore, stay awake, for you do not know on what day your Lord is coming.” Verse 44, “Therefore, you also must be ready for the Son of Man is coming at an hour you do not expect.” See, there cannot be specific signs, because then we would expect it. In fact, as Jesus continues, I may come sooner than you think.

The next parable is the master who left his servant in charge of his house and the wise servant was faithful. When the master returned, he rewarded him for it. He will set him over many possession, verse 47. But the unwise servant is the servant who thinks that his master is not going to come back for a long time. The master comes back sooner than he expects, the servant has been getting drunk and beating the other servants, and he is punished for it. In other words, Jesus may come back sooner than you think. Or, Matthew 25, Jesus may come back later than you expect. We have here the parable of the 10 virgins, a terrible translation, because the issue is not their lack of sexual activity–these young ladies are bridesmaids in a wedding. Jewish custom is that they got married in the bride’s house. That was the legal ceremony. When it was done, there was the procession out of it and that was when everyone would join in the procession and they would move to the groom’s house, where they would have the wedding feast. So Jesus says, there were ten bridesmaids, five of them foolish, five of them smart. The foolish ones did not have extra oil. They waited and waited for the procession. It was later than they were expecting. When it finally came, they had run out of oil, so they ran out to get more oil and by the time they came back, the wedding party had gone into the groom’s house and then door was shut. So the wise bridesmaids were rewarded by being a part of the feast. The unwise bridesmaids were punished because when they knocked on the door he said in verse 12, “I don’t know you.” Jesus is going to come. He is going to catch people unawares. It may be sooner than you think. It may be later than you think. The question is not what signs do we have to watch for? The question is, how must I be prepared?

Preparing for His Coming

How are you and I, given the fact that there is not going to be a specific warning, get ready? This is where I had to change my theology because I realized that in the back of my head I was thinking, "Jesus cannot come back because of these reasons so, maybe when I see the signs, I’ll start to get ready." But you cannot read the second half of chapter 24 and 25 and have that attitude, because he is going to come at an hour when we do not expect if we are not watching and prepared for it. So how do you and I get ready? How do you and I live in a way that is prepared? We are at the heart of eschatology at this point. This is what Jesus wants to get across. So he tells us two stories. The first of the two stories is the parable of the talents in chapter 25, verses 14-30. Again, please do not read this parable in isolation. The parable is there to help us know what it means to be prepared, to get ready for Jesus’ return. A talent is 60 denarai, about two months’ wages. As Jesus tells the parable, the master has three servants. To one he gives five talents, ten months wages. To another he gives two talents and to another he gives one talent. The first two go out and they invest their money and the servant with five talents earns another five. The servant with two talents earns another two and the servant with one talent is scared of his master and buries it in the ground. The master comes back and both the servant with five and the servant with two talents receive exactly the same reward, word for word, exactly the same. Verse 21, “Well done, good and faithful servant. You have been faithful over a little. I will set you over much. Enter into the joy of your master.” Is there anything sweeter than that, anything that you want to hear more than those words? Well done, enter into the joy of your master. Is there anything that this world has to compare? The answer is no. Yet, the master gets mad after he confronts the third servant. He says, you at least should have invested the talent. He calls him, “You wicked and slothful servant. Cast the wicked servant into the outer darkness. In that place there will be weeping and gnashing of teeth.” How do we prepare for the Lord’s return? We prepare for Jesus’ return by being good stewards of what He has given us. That is the message of the parable of the talents. That is how you and I are going to get ready to wait expectantly for the coming of Jesus, to understand that we are stewards. This stuff that we have is not ours. All of the money that I possess and all of the material possessions that are in my name, all that I have, including my abilities and my opportunities, none of these are mine. None of them are yours. None of us are independently wealthy. Every one of us has been entrusted with one or two or five talents. We prepare for his return by being good stewards and using God’s wealth and God’s resources to advance God’s purposes. The principle and the interest are His.

Then Jesus goes on to the discourse on the final judgment. He tells us the second way in which we get ready, verses 31-46. He pictures the throne room scene. Jesus is on the judgment seat. The sheep are to the right, the goats are to the left. Starting at vs. 34 Jesus says to the sheep, “Then the king will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For [this is why I’m saying this to you] I was hungry and you gave Me food, I was thirsty and you gave Me drink, I was a stranger and you welcomed Me, I was naked and you clothes me, I was sick and you visited Me, I was in prison and you came to Me.’” Wow, you mean, at the judgment seat, He is not going to ask if I made a profession of faith? No. He is going to look at my life and He is going to say, when I made you into a new creature by my grace and mercy appropriated by your faith and made you into a new being and gave you a second birth, did you live out your new life as a steward? Did you use My wealth and My time for My purposes? Did you deny yourself and take up your cross and follow Me? Or, as He turns to the goats on the left, He says just the opposite. “Depart from Me, you cursed, into the eternal fire prepared for the devil and his angels.” Why? “’Because I was hungry and you gave Me no food, I was thirsty and you gave Me no drink, I was a stranger and you did not welcome Me, naked and you did not clothe Me, sick and in prison and you did not visit Me.’ And they will answer, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison and did not minister to You?’ Then Jesus will answer them saying, ‘Truly I say to you, as you did not do it to one of the least of these, you did not do it to Me. Go to eternal punishment but the righteous to eternal life.’” Are you ready for Jesus to come back? He is at the gates. Everything that has to have happened before He returns has happened or is happening. I guess you could ask the question another way, What do you want to hear when you stand before the throne? Do you want to hear, “You wicked and slothful servant, cast this wicked and slothful servant into the outer darkness where there is weeping and gnashing of teeth”? Is that what you want to hear? Fine! Then live for the present. Do not look for your Master’s return. Refuse to use God’s wealth for God’s purposes. Go ahead and treasure up treasures on earth. Refuse to be a steward of God’s time. Refuse to visit your disenfranchised brothers and sisters. Or do you want to hear verse 21, “Well done good and faithful servant. You have been faithful over little, I will set you over much. Enter into the joy of your Master.” Do you want to hear verse 34, “Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world”? Then let’s get ready! Let’s understand that when we became disciples of Jesus Christ through faith and faith alone, we were dead in our trespasses and sin. There was nothing that we could do to merit our salvation. Yet, in our conversion, God changed me and made me into a new creation. He is going to hold me accountable for the change in my life empowered by God’s Spirit. There, did I cover everyone’s buttons? Be ready for Jesus’ return. He may come sooner than you expect, He may come later than you expect, but He’s going to come. When He comes, He will say, have you used all that I gave you for My purposes? The principle and the interest is mind. Did you love your brothers and sisters, especially those in need? Did you feed the hungry, welcome the strangers, clothe the naked, visit the disenfranchised? Because as you do it them, you do it to Me. If you hear nothing else this morning, then hear this: Jesus is coming again. It may be sooner than you think. It may be later than you think. But He is coming and when He comes, we win. When He comes, they lose. And the only thing that is acceptable to God is if you and I live like we believe it. And that means that we are going to prepare, we are going to be good stewards of His wealth and His time.

Memory Verse

“Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master” (Matthew 25:21).

Reflection Questions

  • Read Matthew 24-25 with your sermon notes. Mark your Bibles as to what question is being answered or discussed.
  • Are you experiencing tribulation for your faith? If not, it is helpful to read about the fate of Christians in other countries where they are dying for Christ. If you have children, make sure they know about this.
  • How can we avoid being tricked by false prophets and false Christ’s? (Hint: the latter question is easier than the former.)
  • Try to imagine what it will be like when God’s angels comes, without warning or advance notice, to gather you to Christ. How will you feel about your neighbors and friends?
  • How will your master respond to your handling of his wealth?
  • How will your master respond to your handling of the time he has given you?
  • What can we as a church do to encourage one another to be faithful stewards? What do you think about the 10% we tithe to outreach and missions as a church?
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