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52 Major Stories of the Bible - Lesson 15

God's Provision and Protection (Psalm 23)

Psalm 23 is David's cry of faith that his divine Shepherd will provide and protect him in all situations, and that God is lavish in his love for his sheep.

Bill Mounce
52 Major Stories of the Bible
Lesson 15
Watching Now
God's Provision and Protection (Psalm 23)

I. Background for Psalm 23

II. Image #1: God as Shepherd

III. Image #2: God as Host

IV. Conclusion


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  • Genesis 1 is the foundational chapter for the entire Bible. It not only tells us how everything started, but it establishes the basic teaching on who God is and who we are in relationship to him.

  • On the sixth day of creation we learn that people are the apex of creation, stamped with the image of God. This is the source of human dignity, and it is why we pursue spiritual growth, so we will look more like him.

  • Genesis 3 describes how Adam and Eve sinned, how their sin broke the relationship with God for them and for all people, and God’s promise of a redeemer.

  • Genesis 6–9 is not a children’s story. It shows God’s anger against our sin, and yet also shows that he is a redeeming God. Like Noah, it challenges us to step out in faith.

  • Genesis 12:1–15:6 focuses on one man, Abraham, who is part of the fulfillment of the promise God made in the Garden to redeem humanity. Abraham must do two things: believe, and act on that belief. When he does, God makes an eternal covenant with him and with all his descendants, Israel and the church. We too must follow the pattern of our father: believe, and act on that belief.

    The authors of the New Testament refer to Abraham as the person with whom God made the covenant as the father of the nation of Israel. At the time God established the covenant, the man's name was Abram. God changed it later to Abraham and that's how he is referred to in subsequent references.

  • The story of Joseph in Genesis 37–50 is an account of God’s faithfulness to his promises to Abraham, his omnipotence (all-powerful), and his omniscience (all-knowing). Joseph’s brothers sold him into slavery, but God worked through their evil to accomplish good — the salvation of the entire nation of Abraham’s descendants. We too are called to faith in God’s promises.

  • In Exodus 7:14–Exodus 10, we read of God’s salvation of the Israelite nation. The Egyptians had enslaved them, but through Moses God punished the Egyptians with ten plagues and secured the Israelite’s freedom. God is faithful to his promises, and all praise and honor go to him.

  • The Ten Commandments, found in Exodus 20, are not rules to follow, but they give form and structure to how our love for God (the Shema) should manifest itself in how we treat God and others.

  • Moses wants to see God. Exodus 33 contains the account of how God could not let Moses see him or Moses would have died; but he does allow Moses to see the back of his glory. This is the essence of Christianity: a desire to see God. After all, God created us to have fellowship with us. We were created for community with him.

  • The book of Leviticus is consumed with the holiness of God, that he is separate from all sin. The sacrificial system teaches us that sin violates God’s rules, which extracts the high cost of death.  But Leviticus also teaches us that God forgives, that a sacrifice can pay the penalty of our sin (if we repent), and in so doing prepares us for the cross of Jesus.

  • The Shema is the central affirmation of the Old Testament: “Hear, O Israel: The LORD our God, the LORD is one” (Deuteronomy 6:4). It calls us to rigorous monotheism in which we refuse to worship idols of any shape.

  • The book of Judges shows the necessity of covenant renewal, how each generation must decide for itself if it will follow God. Once the Israelites were given the Promised Land, for the most part they failed to renew the covenant and failed to receive the blessings from God. The same is true of our own families.

  • I Samuel tells of the shift from the nation being ruled by Judges to that of a king. Israel was supposed to be a theocracy, a kingdom ruled by God, and so the people’s desire for a king was a rejection of God. Saul, the first king, did not learn the lesson that God is still king, and what matters for us is to remain faithful. Unfortunately, many people make the same mistake as Saul.

    Update: When Dr. Mounce refers to "theodicy" at the first of the lecture, he means, "theocracy." We have updated the outline and the transcription. We will update the audio when we are able.

  • This is not a story primarily about a young man defeating a great warrior (I Samuel 16-17). It is an account of how faith propels us to trust God, no matter what the appearances.

  • Psalm 23 is David's cry of faith that his divine Shepherd will provide and protect him in all situations, and that God is lavish in his love for his sheep.

  • Psalm 51 gives the pattern for true biblical confession, which admits our own guilt and God's justice, makes no excuses, and appeals not to our good works but to God's mercy.

  • Solomon was the wisest of all people, and yet he died a fool because he ignored his own advice (Proverbs). It is not enough to know the truth; you have to do it. Wisdom begins with knowing that God knows best.

  • Job learned that bad things happen to good people and bad people alike. The question is, will you continue to trust God in the difficult times? Is he worthy of our trust when we don’t know all the answers and our lives are filled with pain?

  • 1 Kings 14–18 tells the story of Elijah and his battle with false religion. The word of the day was “syncretism,” the mixing of two religions. In our day, we are faced with the same challenge, especially the mixing of Christianity and secular culture. Elijah challenges us to not have divided hearts or divided loyalties.

  • Isaiah 6:1-8 tells us of Isaiah’s visit to God’s throne, and there we learn the true meaning of worship: the cycle of revelation and response. As God reveals himself to us, and we must respond appropriately. It asks the question, ”How big is your God?”

  • Isaiah 52–53 give us one of the most exact and theologically helpful looks into the death of Christ. Isaiah prophecies about a servant who was to come, whom God would punish for our sins. This, of course, is a prophecy about Jesus. Here we learn that there is no sin God cannot forgive, and that peace comes not from within ourselves but from outside, from God.

  • Micah prophesied three sets of what we call a “Woe” (judgment”) and “Weal” (restoration). The Israelites believed all they had to do was go through the external motions of worship, and then they could live any way they wanted the rest of the week. This brings judgment, but with judgment God promises a future restoration.

  • Hosea prophesied to people who were caught in persistent sin. Their sin caught them in a downward spiral beginning with idolatry and enforced by luxury. But even at the bottom of spiral, after the people have experienced the necessary punishment, God is still present to forgive. Sinners are called “whores,” living unfaithful lives.

  • Habakkuk asks the question of why do the wicked appear to flourish and the righteous suffer. At the root of his question is whether or not God is righteous. Because Habakkuk asks in faith, God answers his question by telling him to wait. Eventually, the wicked are punished and the righteous are rewarded. In the meantime, the righteous person lives by their faith that God is a righteous God. 

  • Jeremiah and Ezekiel prophesied before and during the exile, when God’s people were conquered by the Babylonians, preaching God's judgment as well as the promise of hope. The hope was the New Covenant where God's law would be written on the person's heart and empowered through the work of God's Spirit.

  • The book of Lamentations teaches us that there is an end to God’s patience with sin. It is a national lament in which Israel expresses their deep sorrow over sin. It starts by being honest about the cause of sin, not blaming anyone but themselves. But it concludes by expressing their faith in the God who forgives.

  • Back in Genesis 3:15, God promised to do something about sin. The Old Testament shows God working to keep his promise, a promise that is eventually fulfilled in Jesus Christ. But unlike popular expectation, Jesus was more than just a human being. He was fully God at the same time he was fully human. But it is not enough to know these facts; you must receive God’s blessing in order to walk in relationship with God.

  • The Old Testament ends on a note of promise, that God would send Elijah to prepare the people for their coming savior, the Messiah. This Elijah turns out to be John the Baptist, who prepares the people by teaching them about repentance. Much to their surprise, the people learned that being born Jewish was of no advantage, and that they too had to learn that they have nothing of value to offer God if they are to enter his kingdom.

  • Perhaps the most common term used about Christians is being “born again,” or “reborn.” This comes from the account of the Jewish leader Nicodemus. Jesus tells him that if he is to enter God’s kingdom, he cannot get there naturally, through what he can do. Only the supernatural work of God’s Spirit in making us new — so new that it is a rebirth — can accomplish our salvation. All this is explained by the most famous verse in the Bible, John 3:16.

  • Do you want to be blessed by God? Jesus tells us how this happens with eight statements at the beginning of his famous “Sermon on the Mount.” Contrary to popular belief, blessing comes through recognizing our spiritual depravity, mourning over our sin, and as a result being meek, pure in heart, and pursuing peace. How will the world respond? It will persecute you, which is also a blessing.

  • Jesus teaches us that prayer begins with us orienting ourselves to our heavenly father, being most concerned with his glory and the advance of his kingdom, and concludes with our admission of total dependence on him for our physical and spiritual needs. Prayer is primarily about God.

  • Worry carries the illusion that we have some control and that worry can accomplish something. Of course, it can do no such thing. Disciples are to have unwavering loyalty to God. As we see Gods care of his creation, we can rest assured that he will also care for us. Our focus is to be on his kingdom and his righteous; in return, he will simply give us what we need.

  • Many years before Christ, God told Moses that his name is “I AM.” Jesus picks this name up to assert that he is in fact the Great I AM, and as such he says things like, “I am the bread of life,” “I am the light of the world.” The mystery of the Trinity is that there is one God, and yet God is three – Father, Son, Spirit. This is difficult to understand, and yet we should not expect to know everything there is to know about God.

  • When Jesus calls us to follow him, as one person has said, he bids us come and die. Die to our personal ambitions, and live daily as one who has died to himself and lives for God. Only disciples are in heaven.

  • What is the single most important thing you can do? What is the central thing required of us by God? It is to love him him with everything we are. Our love must be emotional (not just obedience) and it must be personal (loving God and not things about him). But if we love God, we must then love our neighbor.

  • Two major events await the disciples: the destruction of the temple and Jesus’ return. There will be signs, warning them to flee Jerusalem, which happened in A.D. 70. But there are no warning signs for when Jesus will return and this age will end. The disciple’s role is not to wonder about when this will happen — not even Jesus knows — but to live a life of preparedness.

  • In Jesus’ last teaching before his death and resurrection, among other things he taught the disciples about the coming Spirit who will convict the world of its sin, show the world Jesus’ righteousness, and convict the world of its coming judgment. We know this “Spirit” to be the Holy Spirit, the third person of the Trinity.

  • The greatest act of salvation before the cross was God freeing the Israelites from Egypt. To celebrate that event, God instituted the Passover celebration, commemorating God’s graciousness act of passing over the Israelite houses and killing the first-born of only the Egyptian homes. But now God is about to perform and even greater salvation event, Jesus dying on the cross. Christians are to celebrate Passover not looking back to Egypt but looking at Jesus’ death and forward to his eventual return.

  • The death and resurrection of Jesus is the culmination of not only Jesus' life but of all history to that point. Jesus died on the cross so that we can be friends of God, and he was shown to have conquered death by his resurrection from the grave. The temple curtain, which symbolized the separation between God and people, was torn in two, from the top to the bottom, and we can now live in direct relationship with God.

  • Jesus’ final act on earth was to commission his followers. Their central mission is to make disciples. They are to make new disciples by sharing the gospel and baptizing them; and they are to make fully-devoted disciples by teaching people to obey everything Jesus taught. Because God is sovereign over all, we must do this. Because he will never leave us, we are able to do this.

  • During the Jewish festival of Pentecost, 50 days after Passover, Jesus’ promise was fulfilled and the Holy Spirit came and empowered all of Jesus’ followers, giving them supernatural power to, among other things, speak in human languages they had not learned. Peter explains the phenomena as a fulfillment of Old Testament prophecy and then preaches the basic message found throughout Acts: Jesus lived, died, was raised form the dead, and therefore all people are called to repent of their misunderstanding of who Jesus is.

  • The church is not a building or an activity. The church is the sum total of all true believers. Christ is the head. We are the body. We are a family. We are the temple of God, the place that he inhabits.

  • Justification is the doctrine of being declared not guilty of our sins. It is a work of God alone; we do not help. In Romans 1:16–17 and 3:21–26, Paul makes it clear that this declaration of righteousness is based not on what we do (“works”) but on what we believe about Jesus (“faith”), that Jesus did on the cross for us what we could not do for ourselves.

  • We are not only saved by God’s grace, but his grace continues to sustain us throughout our life. One way that God’s grace shows itself is in how we give, financially. God’s grace enables to to both want to give and to be able to give. If someone is not giving, they should wonder about the condition of their heart and why God’s grace is not active in it.

  • In Romans 5–8, Paul reminds us of the many reasons why we are joyful. We are at peace with God. We are reconciled to him. We have been set free from sin. There is no condemnation for those who are in Christ Jesus. The Holy Spirit lives within us. We are adopted into God’s family, assured that we are his children. This is the joy of the righteous life.

  • Paul wants the church in Philippi to understand humility. They should agree on one central focus, and that is a humility that stems from a right understanding of who you are in Christ. As an example, we look no further than Jesus, who is God, lowering himself to be human, and in return being exalted. In response, we should take great care at working out the implications of what it means to be saved.

  • Christians are people of the book. We believe that all of Scripture came from the very mouth of God. It is true in all it affirms and authoritative over our lives. The challenge is to come to the point where you really believe this.

  • The book of Hebrews is a deep theological study on the superiority of Christ over everyone and everything else. Interspersed throughout the teaching are the “Warning” passages in which the author encourages his readers to not fall away from their faith. If people do leave the Christian faith, they can have no assurance that they truly are Christians.

  • James tells us that there is nothing more difficult to control than  the tongue. It destroys people’s reputation, often under the guise that what is being said is accurate. We are hurt, so we verbally lash out. We want to be well thought of, so we feign piety. The only way to gain any victory over the tongue is to work on the heart, since it is out of the heart that the mouth speaks. Unfortunately, gossip often is the natural language of the church, but there can be victory.

  • 1 Peter asks one of the fundamental question of life is, how can an all-powerful, all-good God allow pain and suffering. It helps us grapple with this question by pointing our attention to the realities of our lives, especially the fact that we are exiles on earth and our true home is heaven. We are to recognize in the midst of suffering that God is still at work for our good.

  • The letter we call 1 John is primarily about love. We have been loved by God, and so we should love others as well. Love is not  some simplistic emotion but it involves action: God loved us and therefore sent his Son. Love is the giving of oneself for the benefit of the other.

  • The Bible closes with the prophecy of how all things will end. While there are many questions as to the precise meaning of this book, it’s central message is crystal clear. God will not keep us from suffering and persecution; it is going to get worst; God calls us to be faithful in the midst of our pain. If we are faithful to the end, we will be rewarded. This is what we are waiting for, a new heaven and a new earth where there will be no pain, no sorrow, no sin. The Garden of Eden will be restored, at last. We were created for fellowship with God, and we long for the day when Jesus will return again and take us home.

English | Hindi | Swahili

The Bible is one continuous story filled with adventure, heroes and villains, triumph and defeat, good and evil, love and jealousy, plot twists and ultimately, a happy ending. As you read each of the short Bible stories along the way, you begin to see how the Bible stories combine to form the structure of the one big story. The individual characters and their experiences of tragedy and triumph draw you into their Bible stories and help you see the overarching themes of cosmic love, judgment and redemption.

Telling stories is an effective way of communicating ideas so you remember them. Immersing yourself into the 26 Bible stories from the Old Testament and 26 from the New Testament helps you to understand and internalize the character of God, the splendor of his creation, his love for humans, the evil and destructiveness of sin, the wonder of the plan of redemption and the completeness of restoration at the end of history.

Each of these stories can be considered as Bible stories for kids because the plot and main teaching of the story is something that most children will understand. They are also Bible stories for youth and adults because if you are wise, the examples you see and the lessons you learn will guide you for a lifetime.

 

Recommended Books

52 Major Stories of the Bible - Student Guide

52 Major Stories of the Bible - Student Guide

The Bible is one continuous story, from the story of creation to the story of Jesus' future return at the end of time. And yet there are smaller, pivotal stories that...

52 Major Stories of the Bible - Student Guide

Dr. Bill Mounce
52 Major Stories of the Bible
th101-15
God's Provision and Protection (Psalm 23)
Lesson Transcript

 

Introduction

In our march through the 52 major events in the Bible, today we are looking at the second half of I Samuel and some of the incidences in David’s life, and then we are going to focus in on David’s affirmation of faith in God as his shepherd in Psalm 23.

Let’s pray. Father, we acknowledge joyfully, thankfully and faithfully that our assurance lies in You and that assurance is truly blessed. Father, we assert that we will not trust in horses and chariots, that we will trust in the name of our Lord. We thank you, Father, in a way that only faith allows us to thank you for the uncertainties of this age. We thank You that You will show Yourself strong and that through these incidences that are about to start, apparently, that You will draw men and women, boys and girls to Yourself and that You will help us to understand that the assurance that we have is an assurance that comes because You are our Shepherd. We pray, Father, that our assurance will, in fact, lie in You and in You alone. In Jesus’ name, Amen.

Background for Psalm 23

Well, after David’s victory over Goliath, things continued okay for him at first. He developed a very close friendship with Saul’s son named Jonathan, and in fact, Saul put David in charge of part of the army and the Lord blessed David. Whenever David went to battle, God made him victorious. The battle still belongs to the Lord. Yet, it is amazing in I Samuel 18 how quickly things start to fall apart for David. Saul becomes jealous of David’s successes, repeatedly tries to kill him, and eventually David flees to the wilderness. He goes from wilderness to cave to wilderness in different places. While he is out there, warriors come to him. They are described as people who were in distress, who were bitter and in debt. Quite a group of people to associate themselves with David, but those are David’s mighty men of valor. It was a difficult time for David. If you are not familiar with these stories, I would encourage you to read the second half of I Samuel. It was times of running from Saul, of hiding from Saul, of fighting, and of raiding. Just when you think it cannot possibly get worse, we get to I Samuel Chapter 30. David and his men have been fighting and come back to find that the Amalakites have torched their city and taken captive all of their families. Just when you think it could not get any worse, it does. David’s men start to turn on him because they are so mad. They are contemplating killing him. When you get to this part in I Samuel 30, you find yourself asking the question, “How is David going to respond this time?” I certainly think there is something inside of me that, had I been in David's position, I would have been tempted to respond, “You know, God, I fought Goliath, I fought the Philistines, I haven’t killed Saul, I’ve been doing my best, and this is the thanks that I get for it? Phooey!” I would not be surprised if that went through my mind if I were David. Yet I am not David. David was a man after God’s own heart; therefore, David responds even to this worse situation, not in fear, but he responds in faith. As you read through the second half of I Samuel, you will find that David’s faith is in fact woven through the fabric of the entire story. You see David repeatedly responding in faith. His response in I Samuel 30, verse 6, is one of the greatest affirmations of faith in difficult times that I have ever seen. Verse 6, “And David was greatly distressed for the people, his soldiers, spoke of stoning him because all the people were bitter in soul, each for his sons and daughters because they had been taken captive. But David strengthened himself in the Lord his God.” David knows that restoration of soul lies not in human things, but restoration lies with God. So when times get difficult, it was to the Lord his God that he turned to be restored.

I like to use these stories, specifically I Samuel 30, as the backdrop to talk about Psalm 23. Psalm 23 is one of the best known and most loved Psalms in all of the Bible. We are not sure when David wrote Psalm 23, but it is certainly through difficult situations, such as we are reading in I Samuel 30, that taught David that the Lord was his Shepherd. “And because the Lord is my Shepherd”, David says, “I will not want and I will not fear.” In other words, I Samuel 30 is as good as any other place in the life of David to use as the backdrop for the theology of Psalm 23. Let me say this right up front: the central theme that David is trying to explain in Psalm 23 is that You are with me. One of the clues that we have is that Hebrew poetry tends to put the most important things right in the middle. If you looked at Psalm 23 laid out in Hebrew in rhythm, and you counted from the top down and the bottom up, the very center of the Psalm is the middle part of verse 4. Psalm 23 is about the very presence of God. It is about a man of faith, a man who is after God’s own heart, who in the midst of the uncertainties of life, in the midst of the pains of life, when everything else seems to be moving and shaking, there is one thing that David knows above everything else, and that is that God is with him. That God is present with David in a personal way. “The Lord is my shepherd.” Because David is so convinced that God is present in his life, out of that faith flows David’s understanding that God will provide for him. It is out of his faith in the presence of God that David understands that God will protect him. That is what Psalm 23 is all about: the very presence of God in the life of one of his sheep.

Image #1: God as Shepherd

Let’s look at Psalm 23 piece by piece. The first of the two images that David uses to make this point in perhaps the best known and that is the image of God as shepherd. David begins in verse 1, “The Lord is my shepherd.” The intensely personal element that runs all the way through Psalm 23 is seen in this first verse. As you read in the Old Testament, there was a good awareness of the corporate nature of the Jewish religion. There was an understanding that God was “our shepherd” for the nation as a whole. But what is striking about Psalm 23 is how intensely personal it is, and all you have to do is trace the pronouns all the way through the Psalm. “The Lord is my shepherd. He makes me lie down, He leads me, He restores me, He leads me in paths of righteousness.” Then when he gets to the middle part of the hymn, which talks about the difficult things of life, and he gets even more personal and says, “You are with me, your rod and your staff, they comfort me.” This intensely personal nature is what is striking about Psalm 23. Now, much of Israelite worship and much of Christianity is corporate, is it not? There is a real sense in which God is “our God,” and, as you read through the Old Testament, you will see God time and time again being called the Shepherd of Israel; He was shepherd over all the nation. Even the Shema in Deuteronomy 6:4 is plural at first. “Hear, O Israel, the Lord our God, the Lord is one.” There is a real sense in which we are a part of a group and God is our God, God is our shepherd. And yet David understands that when the "Shema" continues, it continues in the singular. “Hear O Israel, the Lord our God, the Lord is one and you shall love the Lord your God with all your heart, and with all your soul and with all your might.” Even back in I Samuel 30, the author of I Samuel understands this about David. You see the pronoun that was used, it says, “But David strengthened himself in the Lord his God.” You see, David understands that there is more to true worship than the corporate aspect. As true and as important as corporate worship is, David understands the personal element in true religion. This is one of the hallmarks of David in the flow of revelation through the Old Testament. David understands that God is not only our shepherd, but God is my shepherd.

In our western culture where everything tends to be personal, I do not think we can feel the jolt that you would have if you were in 1000 B.C. and heard this intensely personal cry of faith that God is my shepherd in Psalm 23. That is what David understands; it is what sets him apart in the Old Testament. It is out of this intensely personal belief that God is my shepherd that David is able to respond, “Therefore I shall not want. I shall not lack.” See, this is the cry of faith that David believes that the Good Shepherd will do a good job providing for him. In fact, Psalm 23 all the way through is a cry of faith after faith after faith, personal faith in his God. “The Lord is my Shepherd and because he is my Shepherd, then I shall not want, I shall not lack.” Of course the question is: lack what? It is interesting that in Psalm 84 David answers this question, in Psalm 84:11 he says, “No good thing does He withhold from those who walk uprightly.” David understands that God determines what we need. God determines what is good for us. God has committed Himself to provide every good thing that you and I need. David understands that the Lord is my shepherd and I shall not want, I shall not lack any good thing.

Then David starts to enumerate the ways in which our Good Shepherd provides for His sheep. Let's work our way through this Psalm and see the provision of the Lord that David is discussing. As we go through, please notice that all these seven provisions have one thing in common. They are a pure, unbridled, unrestrained statement of faith in a providing God. Every one of these is David’s’ declaration of praise and faith to God that yes, You are my shepherd and therefore, I shall not want because I believe that You have, that You are, and that You will continue to provide for me. It is all faith, all the way through Psalm 23. So he starts, “You make me lie down in green pastures.” During the winter and the spring it was not that hard to find food for the sheep, but summer and fall was difficult so that the shepherds would have to take the sheep out looking for pasture. That is the image in David’s mind of God his Shepherd going out looking for sustenance, looking for nourishment, looking not just for food, but for green pastures, for lush pastures.

Second of all, this providing God "leads me beside still waters and therefore I shall not want.” Again, it is a picture of the Shepherd not going behind the sheep and beating them with sticks, but it is a picture of the Shepherd going before His sheep, of leading them. His sheep hear His voice, the sheep know His voice, and the sheep follow the Shepherd. A man named Keller wrote a book called ''The Shepherd Looks at Psalm 23''. It is a fascinating book on what it is to have sheep, and it makes the Psalm come alive. Some of us may know something about sheep, I do not know anything about them other than that I was chased by one once when I was trying to take a picture, so I have all this baggage with sheep. But as I understand it, He is not just taking them to water, but to still water, water that they can use to satisfy their thirst. It is a beautiful picture of God leading us and providing for us. Number three: “The Lord is my shepherd; I shall not want. He restores my soul.” Now, the way Hebrew poetry runs, the word ''soul'' here stands for more than just the spiritual dimension of who we are. It is another way of saying “me”. And what David is saying is that because the Lord is my shepherd, He restores me, He revitalizes me, He strengthens me. As David’s going to say in verse 4, He brings me comfort. Not only to the spiritual part of my being, but to the physical part of my being, to all that I am.

When you read this, you get a sense that David’s Shepherd is saying, “Slow down. Catch your breath. I am going to provide you with green pasture. I am going to provide you with still water. I am going to restore you, your soul and your body.” This is certainly going on in I Samuel 30:9 when David, in the heat of the moment, when his men are thinking about stoning him, turns to the Lord to be built up, to be restored, to be strengthened and comforted. We can see the same pattern in Jesus, when He goes out to be restored. And it happens over and over in the Gospels. He goes out and has a busy day healing people, casting out demons, and teaching. (Makes preaching double services seem inconsequential.)What did Jesus do after a hard day of ministry? He goes home, puts his feet up on the sofa, opens a bag of pretzels, and flips on the TV and vegges out for two hours, right? No! What does Jesus do? Jesus goes out in the wilderness, off by himself, away from the crowds and He gets away from the busyness. He gets away from ministry and spends hour after hour after hour praying to His Father, praying to his Lord. See, Jesus understand the same thing that David understands, which is that God restores my soul. David continues with the fourth way in which God provides. David says, “The Lord is my shepherd I shall not want because He leads me in paths of righteousness.” Just as the shepherd takes the sheep on the right path towards the right destination, so also God leads us along the right path towards the right destination, towards the destination that is truly good. You have to see in the flow of the Psalm how all this is going, of David’s faith in a God who provides for him food and nourishment and restoration and guidance. He leads me in the right paths, taking me in the right direction. But why? That is one of the interesting questions of Psalm 23. Why does God do this for David? Because David is a great person? No, He does it for ultimately one reason, and one reason only. “He leads me in paths of righteousness for His name’s sake.” The ultimate reason why God leads David in paths of righteousness is not just to help David, but ultimately, at the deepest level, God does what he does for His own sake, for His name’s sake. God does what he does so that He gets the glory, He gets the honor, He gets the praise. It is an intensely God-centered picture of reality, is it not? You know, I think the human tendency is to go through life thinking that I am the center of the universe and that absolutely everything revolves around me. Therefore, when I pray to God my shepherd and I ask for things, He’s doing it because I am the center of everything. I am the most important. Everything is about me, right? No, it is not about me. At the deepest, most fundamental level, it is about God, His name, His reputation, His glory, His honor, and His praise. That is what David understands. He understands that all things are to be done to the glory of God, not me, not your pastor, not your elders, not your church, and not America. All things are done for His glory. Just as we are about God’s glory in what we say and what we do, so also is God about His own glory in everything that He says and He does.

This is one of the great unifying themes that run through the entire Bible. There are passages all over the place that we can look at, but here are just a few: Psalm 25:11. It is another Psalm that David wrote, and here he is thanking God that He has forgiven his sins. David writes, “For Your name’s sake, O Lord, pardon my guilt for it is great.” David wants his sin forgiven, make no mistake about that. There is a personal element in that he wants his sin forgiven, but that he understands that is not ultimately what motivates God. What ultimately motivates God is that it will be done for His name’s sake, for God’s name's sake, so that when people see God forgiving sinners, then our praise and our glory and our honor and our adoration does not go to the sinner. It does not go to the preacher who talked about the sin. Rather, the praise, honor and glory go to God. It is for His name’s sake, for His reputation. Psalm 31:3, David writes, “For You are my rock and my fortress and for Your name’s sake You lead and guide me.” This notion is all the way through the Bible. David understands this: God is the center of the universe, that all things revolve around Him and ultimately everything that we say and we do, that we think and that we act, that we believe and that we teach and that we preach and we say, all of these things, all of them, are to bring praise and glory and honor ultimately to Him and to Him alone. David understands that “He leads me in paths of righteousness for His name’s sake.” David is not the center of the universe and neither are we. In verse 4, David moves on to a slightly different topic. He moves from faith in God’s provision to faith in God’s protection. He says, “Even though I walk through the valley of the shadow of death, I will fear no evil.” An especially appropriate verse to look at on the eve of war. Hebrew is a very picturesque language. If it wants to say, “God got mad” it says, “God’s face grew red.” If you want to say that someone is patient, Hebrew says, “His nose is long.” It is a very picturesque and weird language. I say that so you will understand that it is not completely off the wall when it talks about death. It is most likely a Hebrew way of expressing the deepest, darkest place. Certainly that includes death, but watch the flow through the Psalm. “The Lord is my shepherd, He’s doing all these things, He’s leading me in paths of righteousness.” And even if the Shepherd is going to lead His sheep through an extremely dark place where predators would live, where there is the possibility of the sheep being attacked and killed. Even if the Shepherd is leading them through this dark, dangerous place, David says, “I will fear no evil.” Please hear this. The presence of danger, even the danger of death, does not mean that we are on the wrong path. It is so easy to think in these kinds of situations, whether it is physical harm or mental harm, individual or national, it is easy to think that God does not care anymore. It is easy to think that God has somehow lost control. It is easy to think in these difficult situations, “Well, I guess it’s all up to me now, isn’t it?” You know, it was Benjamin Franklin, not the Bible that said, “God helps those who help themselves.” This is the voice lacking in faith that looks in the valley of the shadow of death and responds in fear. Especially in the midst of pain, especially in the midst of the dangers of life, that faith says that God is still my Shepherd and He is still taking me to a better place. He is still leading me in paths of righteousness and if that takes me in the valley of the shadow of death, I am not going to throw my faith out the window and say, “Somehow God no longer cares.” That is the flow of the thought in this Psalm. I was reading one of the commentaries on Psalm 23 and the author asked the question, “Why does God sometimes lead us through the valley of the shadow of death?” This is the answer: to take us to a better place. Our response of faith must be to still believe that God is God and knows what He is doing while we are on the journey.

We then move to the center part of the Psalm in the second half of verse 4 where David will tell us what all this has been about; David is going to tell us why he believes so intensely that God will protect him. Again, notice the shift in pronouns from “he” to “you,” from a personal to a really personal language. “Even though I walk through the valley of the shadow of death, I will fear no evil.” Why? “For You are with me.” This is the central affirmation that David wants to make in Psalm 23: David enjoys the very presence of God in his life. It is out of his faithful conviction that God is always with him, even in the valleys, that David is able to respond in faith that this God will also provide and that this God will also protect. Now David goes on, he says, “Your rod and Your staff they comfort me.” The rod is the shorter, heavier instrument used for fighting animals off. The staff is the longer, more slender shepherd’s staff that would be used for guidance or for just prodding a little. David is thankful for those. David is thankful that God has a club to beat his enemies over the head with. David is thankful that God has a staff to give direction and guidance to the sheep. But that is not the center of the Psalm. The center of the Psalm and that which gives David the greatest assurance is that he fully knows by faith that God is with him. This is the intensely personal nature of Psalm 23. He has talked about the same thing in an earlier Psalm in Psalm 16:11 where David says this to God, “You make known to me the path of life for in Your presence there is fullness of joy, at Your right hand are pleasures forevermore.” See, this is a man of faith, a man who is after God’s own heart, who understands that at the very core of his faith is a God who is present with him, at the very core of his religion, at the very core of his relationship God is there in a personal way, and in His presence there is fullness of joy. That is the heart of Psalm 23 and that is the heart of King David, the very presence of God. It is because of that faith that everything else flows.

Image #2: God as Host

If that were not enough, David continues in verse 5 and shifting to a different image of God. This time he is shifting to the image of God as a generous banquet host. As we look at these final three provisions of God, they all are saying the same basic thing. They are all saying that God is abundant in His provision, that God is excessive in His provision. God is lavish in his provision for us. David says, “You prepare a table before me in the presence of my enemies.” God does not provide for David with a burger from Zips (as good as that might be). God does not provide us with burgers from Zips, He provides us with banquets, lavish, exuberant times. He anoints our head with oil, a sign of hospitality, a sign of rejoicing. David’s cup overflows. God is filling up his cup, and it is pouring over the edge and God is still pouring Himself into David’s cup. It is a picture of excess and abundance and lavishness. David knows beyond a shadow of a doubt what Jesus will say a thousand years later, “I came that you might have life and have it abundantly.” It is God’s kind of good. God determines the good that He will not withhold for us. God determines the kind of abundance we are going to have. But His abundance is excessive, it is lavish, it is beyond anything that we can even think or hope or ask for (Ephesians 3). God is abundant, excessive, wasteful in His abundant provision for you and for me. Why? Because He is my Shepherd, because He is with me. And it is out of that relationship that His provision and His protection flow. David gets to verse 6, the conclusion, the final affirmation of faith in verse 6 and he says, “Surely goodness and mercy shall follow me all the days of my life and I will dwell in the house of the Lord forever.” David knows that instead of being pursued in the darkness by predators, that he will be pursued in all situations by God’s goodness an by God’s mercy. You know the Hebrew word behind mercy. It is “hesed.” When David says goodness and mercy, it is God’s goodness and God’s mercy. However, it is not His goodness and mercy that he sheds abroad to all people. These are covenantal terms and God has bound himself to David as his covenantal God. David has agreed to be part of God’s covenantal people and so it is within the context of that relationship that David knows that it is God’s goodness, that it is God’s covenantal faithfulness, His mercy and love toward His own that will follow him all the days of his life. Psalm 23 does not apply to everyone. It applies only to Jesus’ sheep.

Conclusion

So there you have the three main affirmations of Psalm 23: the first thing he says, the middle thing he says, and the last thing he says. “The Lord is my Shepherd, You are with me, I will dwell in the house of the Lord forever.” What was central in David’s relationship with God was not corporate religion. It was knowing that he had an intensely personal relationship with the God of the burning bush, and the God of the Exodus, and the God who gave them their Promised Land. Then it is out of that affirmation of the faith of the presence, the personal presence of God, that David is able to say, “I shall not want. I will fear no evil. And I will dwell in house of the Lord forever.” A cry of faith as beautiful as they come on all of the Bible.

A thousand years after King David lived and died, his Shepherd was born. The Shepherd’s name was Jesus and when Jesus grew older and started His ministry, He picked up the same imagery as He was trying to help people understand who He was. In John 10:3, Jesus identifies Himself as the Good Shepherd and he says, (I’m going to change some of the pronouns to make it personal), “My sheep hear My voice and I call My own sheep by name and lead them out. And when I have brought out all my own, I go before them. And My sheep follow Me, for they know My voice.” Later on in verse 10, the Good Shepherd says, “I came that My sheep may have life and have it abundantly. I am the Good Shepherd, and the Good Shepherd lays down His life for His sheep.” A few years after Jesus said those words, He did lay down His life, did He not, for his sheep? He laid His life down at the foot of the cross where He paid the price for the sin that His sheep had committed. The news of the gospel is that someday our Good Shepherd is coming back for us. Someday either at our death, or when God the Father says, “Enough is enough” and He brings an end to time and our Shepherd comes back for us, then we will be able to say with David in Psalm 23, “And I shall dwell in the house of the Lord forever.” In Revelation 7, the last book of the Bible, it talks about the end of time. John the Apostle who is writing it picks up the same imagery. He is talking about Jesus’ sheep that were killed because they were persecuted. He says this in Revelation 7, starting at verse 15, “Therefore, they (the sheep) are before the throne of God and serve Him day and night in his temple and He who sits on the throne will shelter them with His presence. They shall hunger no more neither thirst anymore, the sun shall not strike them or any scorching heat for the Lamb [(Jesus)] in the midst of the throne will be their Shepherd and He will guide them to springs of living water and God will wipe away every tear from their eyes.” He who sits on the throne will shelter them with His presence. Neat picture, isn’t it? The question of Psalm 23 is really quite simple.

The question of Psalm 23 is: are you one of His sheep? Is your neighbor one of His sheep? Are your coworkers, are your fellow students one of His sheep? Because the promises of Psalm 23 are not for everybody. The promises of presence and provision and protection are only for His sheep, are they not? And His sheep, Jesus’ sheep, know they need a Shepherd. Or as I often say it, they know that they are sinners, that they have been separated from God and they know that there is nothing they can do about their sin. Jesus’ sheep believe that their Shepherd laid down His life for them. We believe that Jesus’ death on the cross paid the penalty for our sins. And Jesus’ sheep hear His voice and follow Him. They commit their lives to Him. If you are not one of His sheep, then I invite you to pray the ABC’s. To admit that you are a sinner, to believe that His death on the cross paid God’s penalty for your sin, and to commit your life to Him, to become one of His sheep and to joyfully and gladly follow our Shepherd. If you are one of His sheep, then Psalm 23 has a challenge for you. It was a challenge for you to live out your faith, to understand at the very core of who we are that we are people with whom God’s presence dwells and it is out of that intimate and personal relationship with the God of the universe that should flow forth our faith, our faith in His provision, and our faith in His protection. That is the challenge to become His sheep and then to live as His sheep. I would like to do something a little unusual in closing. I would like to say Psalm 23 together and then break it down into three pieces. I want to talk about God’s provision and give you a time to thank God for his provision in your life. Then we will move into a time of thanking God for His protection, and then a time of thanking God for His very presence. For God has not called us to religion and to religious rituals, but to an intimate and a personal and an abiding relationship as a vine on the branch that God is present in our very lives.

Let’s stand and read it together. “The Lord is my shepherd, I shall not want. He makes me lie down in green pastures; He leads me beside still waters. He restores my soul. He leads me in paths of righteousness for His name’s sake. Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me. Your rod and Your staff they comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil. My cup overflows. Surely goodness and mercy shall follow me all the days of my life and I will dwell in the house of the Lord forever.

Let us pray: Father, we thank you for Your provision, Your physical provision, Your personal provision, all the things that You give us. Hear now the cries of Your sheep thanking You for Your provision. Father, hear the cries of thanksgiving from Your sheep for the protection, spiritual and physical that You afford each one of us even in the valley of the shadow of death. Father hear the cries of Your sheep as we thank You for Your very presence in our hearts and in our lives. Oh Father, You are our Shepherd and there is nothing in heaven or on earth that we desire more than You. Amen.

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