52 Major Stories of the Bible - Lesson 17
The Wise and Foolish (Solomon)
Solomon was the wisest of all people, and yet he died a fool because he ignored his own advice (Proverbs). It is not enough to know the truth; you have to do it. Wisdom begins with knowing that God knows best.
The Wise and Foolish (Solomon)
I. Background of Solomon’s Life
A. Prayer for Wisdom
B. Dies a Fool
II. Introduction to Proverbs
III. Two Kinds of People in This World
A. The Wise
Genesis 1 is the foundational chapter for the entire Bible. It not only tells us how everything started, but it establishes the basic teaching on who God is and who we are in relationship to him.
On the sixth day of creation we learn that people are the apex of creation, stamped with the image of God. This is the source of human dignity, and it is why we pursue spiritual growth, so we will look more like him.
Genesis 3 describes how Adam and Eve sinned, how their sin broke the relationship with God for them and for all people, and God’s promise of a redeemer.
Genesis 6–9 is not a children’s story. It shows God’s anger against our sin, and yet also shows that he is a redeeming God. Like Noah, it challenges us to step out in faith.
Genesis 12:1–15:6 focuses on one man, Abraham, who is part of the fulfillment of the promise God made in the Garden to redeem humanity. Abraham must do two things: believe, and act on that belief. When he does, God makes an eternal covenant with him and with all his descendants, Israel and the church. We too must follow the pattern of our father: believe, and act on that belief.
The authors of the New Testament refer to Abraham as the person with whom God made the covenant as the father of the nation of Israel. At the time God established the covenant, the man's name was Abram. God changed it later to Abraham and that's how he is referred to in subsequent references.
The story of Joseph in Genesis 37–50 is an account of God’s faithfulness to his promises to Abraham, his omnipotence (all-powerful), and his omniscience (all-knowing). Joseph’s brothers sold him into slavery, but God worked through their evil to accomplish good — the salvation of the entire nation of Abraham’s descendants. We too are called to faith in God’s promises.
In Exodus 7:14–Exodus 10, we read of God’s salvation of the Israelite nation. The Egyptians had enslaved them, but through Moses God punished the Egyptians with ten plagues and secured the Israelite’s freedom. God is faithful to his promises, and all praise and honor go to him.
The Ten Commandments, found in Exodus 20, are not rules to follow, but they give form and structure to how our love for God (the Shema) should manifest itself in how we treat God and others.
Moses wants to see God. Exodus 33 contains the account of how God could not let Moses see him or Moses would have died; but he does allow Moses to see the back of his glory. This is the essence of Christianity: a desire to see God. After all, God created us to have fellowship with us. We were created for community with him.
The book of Leviticus is consumed with the holiness of God, that he is separate from all sin. The sacrificial system teaches us that sin violates God’s rules, which extracts the high cost of death. But Leviticus also teaches us that God forgives, that a sacrifice can pay the penalty of our sin (if we repent), and in so doing prepares us for the cross of Jesus.
The Shema is the central affirmation of the Old Testament: “Hear, O Israel: The LORD our God, the LORD is one” (Deuteronomy 6:4). It calls us to rigorous monotheism in which we refuse to worship idols of any shape.
The book of Judges shows the necessity of covenant renewal, how each generation must decide for itself if it will follow God. Once the Israelites were given the Promised Land, for the most part they failed to renew the covenant and failed to receive the blessings from God. The same is true of our own families.
I Samuel tells of the shift from the nation being ruled by Judges to that of a king. Israel was supposed to be a theocracy, a kingdom ruled by God, and so the people’s desire for a king was a rejection of God. Saul, the first king, did not learn the lesson that God is still king, and what matters for us is to remain faithful. Unfortunately, many people make the same mistake as Saul.
Update: When Dr. Mounce refers to "theodicy" at the first of the lecture, he means, "theocracy." We have updated the outline and the transcription. We will update the audio when we are able.
This is not a story primarily about a young man defeating a great warrior (I Samuel 16-17). It is an account of how faith propels us to trust God, no matter what the appearances.
Psalm 23 is David's cry of faith that his divine Shepherd will provide and protect him in all situations, and that God is lavish in his love for his sheep.
Psalm 51 gives the pattern for true biblical confession, which admits our own guilt and God's justice, makes no excuses, and appeals not to our good works but to God's mercy.
Solomon was the wisest of all people, and yet he died a fool because he ignored his own advice (Proverbs). It is not enough to know the truth; you have to do it. Wisdom begins with knowing that God knows best.
Job learned that bad things happen to good people and bad people alike. The question is, will you continue to trust God in the difficult times? Is he worthy of our trust when we don’t know all the answers and our lives are filled with pain?
1 Kings 14–18 tells the story of Elijah and his battle with false religion. The word of the day was “syncretism,” the mixing of two religions. In our day, we are faced with the same challenge, especially the mixing of Christianity and secular culture. Elijah challenges us to not have divided hearts or divided loyalties.
Isaiah 6:1-8 tells us of Isaiah’s visit to God’s throne, and there we learn the true meaning of worship: the cycle of revelation and response. As God reveals himself to us, and we must respond appropriately. It asks the question, ”How big is your God?”
Isaiah 52–53 give us one of the most exact and theologically helpful looks into the death of Christ. Isaiah prophecies about a servant who was to come, whom God would punish for our sins. This, of course, is a prophecy about Jesus. Here we learn that there is no sin God cannot forgive, and that peace comes not from within ourselves but from outside, from God.
Micah prophesied three sets of what we call a “Woe” (judgment”) and “Weal” (restoration). The Israelites believed all they had to do was go through the external motions of worship, and then they could live any way they wanted the rest of the week. This brings judgment, but with judgment God promises a future restoration.
Hosea prophesied to people who were caught in persistent sin. Their sin caught them in a downward spiral beginning with idolatry and enforced by luxury. But even at the bottom of spiral, after the people have experienced the necessary punishment, God is still present to forgive. Sinners are called “whores,” living unfaithful lives.
Habakkuk asks the question of why do the wicked appear to flourish and the righteous suffer. At the root of his question is whether or not God is righteous. Because Habakkuk asks in faith, God answers his question by telling him to wait. Eventually, the wicked are punished and the righteous are rewarded. In the meantime, the righteous person lives by their faith that God is a righteous God.
Jeremiah and Ezekiel prophesied before and during the exile, when God’s people were conquered by the Babylonians, preaching God's judgment as well as the promise of hope. The hope was the New Covenant where God's law would be written on the person's heart and empowered through the work of God's Spirit.
The book of Lamentations teaches us that there is an end to God’s patience with sin. It is a national lament in which Israel expresses their deep sorrow over sin. It starts by being honest about the cause of sin, not blaming anyone but themselves. But it concludes by expressing their faith in the God who forgives.
Back in Genesis 3:15, God promised to do something about sin. The Old Testament shows God working to keep his promise, a promise that is eventually fulfilled in Jesus Christ. But unlike popular expectation, Jesus was more than just a human being. He was fully God at the same time he was fully human. But it is not enough to know these facts; you must receive God’s blessing in order to walk in relationship with God.
The Old Testament ends on a note of promise, that God would send Elijah to prepare the people for their coming savior, the Messiah. This Elijah turns out to be John the Baptist, who prepares the people by teaching them about repentance. Much to their surprise, the people learned that being born Jewish was of no advantage, and that they too had to learn that they have nothing of value to offer God if they are to enter his kingdom.
Perhaps the most common term used about Christians is being “born again,” or “reborn.” This comes from the account of the Jewish leader Nicodemus. Jesus tells him that if he is to enter God’s kingdom, he cannot get there naturally, through what he can do. Only the supernatural work of God’s Spirit in making us new — so new that it is a rebirth — can accomplish our salvation. All this is explained by the most famous verse in the Bible, John 3:16.
Do you want to be blessed by God? Jesus tells us how this happens with eight statements at the beginning of his famous “Sermon on the Mount.” Contrary to popular belief, blessing comes through recognizing our spiritual depravity, mourning over our sin, and as a result being meek, pure in heart, and pursuing peace. How will the world respond? It will persecute you, which is also a blessing.
Jesus teaches us that prayer begins with us orienting ourselves to our heavenly father, being most concerned with his glory and the advance of his kingdom, and concludes with our admission of total dependence on him for our physical and spiritual needs. Prayer is primarily about God.
Worry carries the illusion that we have some control and that worry can accomplish something. Of course, it can do no such thing. Disciples are to have unwavering loyalty to God. As we see Gods care of his creation, we can rest assured that he will also care for us. Our focus is to be on his kingdom and his righteous; in return, he will simply give us what we need.
Many years before Christ, God told Moses that his name is “I AM.” Jesus picks this name up to assert that he is in fact the Great I AM, and as such he says things like, “I am the bread of life,” “I am the light of the world.” The mystery of the Trinity is that there is one God, and yet God is three – Father, Son, Spirit. This is difficult to understand, and yet we should not expect to know everything there is to know about God.
When Jesus calls us to follow him, as one person has said, he bids us come and die. Die to our personal ambitions, and live daily as one who has died to himself and lives for God. Only disciples are in heaven.
What is the single most important thing you can do? What is the central thing required of us by God? It is to love him him with everything we are. Our love must be emotional (not just obedience) and it must be personal (loving God and not things about him). But if we love God, we must then love our neighbor.
Two major events await the disciples: the destruction of the temple and Jesus’ return. There will be signs, warning them to flee Jerusalem, which happened in A.D. 70. But there are no warning signs for when Jesus will return and this age will end. The disciple’s role is not to wonder about when this will happen — not even Jesus knows — but to live a life of preparedness.
In Jesus’ last teaching before his death and resurrection, among other things he taught the disciples about the coming Spirit who will convict the world of its sin, show the world Jesus’ righteousness, and convict the world of its coming judgment. We know this “Spirit” to be the Holy Spirit, the third person of the Trinity.
The greatest act of salvation before the cross was God freeing the Israelites from Egypt. To celebrate that event, God instituted the Passover celebration, commemorating God’s graciousness act of passing over the Israelite houses and killing the first-born of only the Egyptian homes. But now God is about to perform and even greater salvation event, Jesus dying on the cross. Christians are to celebrate Passover not looking back to Egypt but looking at Jesus’ death and forward to his eventual return.
The death and resurrection of Jesus is the culmination of not only Jesus' life but of all history to that point. Jesus died on the cross so that we can be friends of God, and he was shown to have conquered death by his resurrection from the grave. The temple curtain, which symbolized the separation between God and people, was torn in two, from the top to the bottom, and we can now live in direct relationship with God.
Jesus’ final act on earth was to commission his followers. Their central mission is to make disciples. They are to make new disciples by sharing the gospel and baptizing them; and they are to make fully-devoted disciples by teaching people to obey everything Jesus taught. Because God is sovereign over all, we must do this. Because he will never leave us, we are able to do this.
During the Jewish festival of Pentecost, 50 days after Passover, Jesus’ promise was fulfilled and the Holy Spirit came and empowered all of Jesus’ followers, giving them supernatural power to, among other things, speak in human languages they had not learned. Peter explains the phenomena as a fulfillment of Old Testament prophecy and then preaches the basic message found throughout Acts: Jesus lived, died, was raised form the dead, and therefore all people are called to repent of their misunderstanding of who Jesus is.
The church is not a building or an activity. The church is the sum total of all true believers. Christ is the head. We are the body. We are a family. We are the temple of God, the place that he inhabits.
Justification is the doctrine of being declared not guilty of our sins. It is a work of God alone; we do not help. In Romans 1:16–17 and 3:21–26, Paul makes it clear that this declaration of righteousness is based not on what we do (“works”) but on what we believe about Jesus (“faith”), that Jesus did on the cross for us what we could not do for ourselves.
We are not only saved by God’s grace, but his grace continues to sustain us throughout our life. One way that God’s grace shows itself is in how we give, financially. God’s grace enables to to both want to give and to be able to give. If someone is not giving, they should wonder about the condition of their heart and why God’s grace is not active in it.
In Romans 5–8, Paul reminds us of the many reasons why we are joyful. We are at peace with God. We are reconciled to him. We have been set free from sin. There is no condemnation for those who are in Christ Jesus. The Holy Spirit lives within us. We are adopted into God’s family, assured that we are his children. This is the joy of the righteous life.
Paul wants the church in Philippi to understand humility. They should agree on one central focus, and that is a humility that stems from a right understanding of who you are in Christ. As an example, we look no further than Jesus, who is God, lowering himself to be human, and in return being exalted. In response, we should take great care at working out the implications of what it means to be saved.
Christians are people of the book. We believe that all of Scripture came from the very mouth of God. It is true in all it affirms and authoritative over our lives. The challenge is to come to the point where you really believe this.
The book of Hebrews is a deep theological study on the superiority of Christ over everyone and everything else. Interspersed throughout the teaching are the “Warning” passages in which the author encourages his readers to not fall away from their faith. If people do leave the Christian faith, they can have no assurance that they truly are Christians.
James tells us that there is nothing more difficult to control than the tongue. It destroys people’s reputation, often under the guise that what is being said is accurate. We are hurt, so we verbally lash out. We want to be well thought of, so we feign piety. The only way to gain any victory over the tongue is to work on the heart, since it is out of the heart that the mouth speaks. Unfortunately, gossip often is the natural language of the church, but there can be victory.
1 Peter asks one of the fundamental question of life is, how can an all-powerful, all-good God allow pain and suffering. It helps us grapple with this question by pointing our attention to the realities of our lives, especially the fact that we are exiles on earth and our true home is heaven. We are to recognize in the midst of suffering that God is still at work for our good.
The letter we call 1 John is primarily about love. We have been loved by God, and so we should love others as well. Love is not some simplistic emotion but it involves action: God loved us and therefore sent his Son. Love is the giving of oneself for the benefit of the other.
The Bible closes with the prophecy of how all things will end. While there are many questions as to the precise meaning of this book, it’s central message is crystal clear. God will not keep us from suffering and persecution; it is going to get worst; God calls us to be faithful in the midst of our pain. If we are faithful to the end, we will be rewarded. This is what we are waiting for, a new heaven and a new earth where there will be no pain, no sorrow, no sin. The Garden of Eden will be restored, at last. We were created for fellowship with God, and we long for the day when Jesus will return again and take us home.
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The Bible is one continuous story filled with adventure, heroes and villains, triumph and defeat, good and evil, love and jealousy, plot twists and ultimately, a happy ending. As you read each of the short Bible stories along the way, you begin to see how the Bible stories combine to form the structure of the one big story. The individual characters and their experiences of tragedy and triumph draw you into their Bible stories and help you see the overarching themes of cosmic love, judgment and redemption.
Telling stories is an effective way of communicating ideas so you remember them. Immersing yourself into the 26 Bible stories from the Old Testament and 26 from the New Testament helps you to understand and internalize the character of God, the splendor of his creation, his love for humans, the evil and destructiveness of sin, the wonder of the plan of redemption and the completeness of restoration at the end of history.
Each of these stories can be considered as Bible stories for kids because the plot and main teaching of the story is something that most children will understand. They are also Bible stories for youth and adults because if you are wise, the examples you see and the lessons you learn will guide you for a lifetime.
52 Major Stories of the Bible - Student Guide
The Bible is one continuous story, from the story of creation to the story of Jesus' future return at the end of time. And yet there are smaller, pivotal stories that...
Dr. Bill Mounce
52 Major Stories of the Bible
The Wise and Foolish (Solomon)
Background of Solomon’s Life
In the second half of of II Samuel, we read about the end of David’s life and the problems he had with his son Absalom. Then we move into the Book of I Kings, where we read about David’s death and about Solomon's reign and his eventual death as David’s son on the throne.
Prayer for Wisdom
Although there is a multitude of interesting occurrences in the story of Solomon, one of the primary instances happened in Chapter 3 of I Kings, around 970-930BC. Solomon loved the Lord and sacrificed to Him regularly. Once when he was sacrificing, the Lord appeared to him in a vision and said, “Solomon, what do you want?” In I Kings 3:9, we read his answer. “Give your servant, therefore, an understanding mind to govern your people that I may discern between good and evil.” God heard this and answered Solomon’s prayer and made him the wisest person who has ever lived. In a very interesting twist, God then says, “Because you did not ask for wealth or for long life, I am going to give you wealth and a long life.” So Solomon reigned for another forty years. In some ways, Solomon was the greatest of all the Israelite kings. He certainly was legendary for his wisdom, and people would come from countries all around to hear his wisdom, including the queen of Sheba. In I Kings 4:29, we read, “And God gave Solomon wisdom and understanding beyond measure and breadth of mind, like the sand on the seashore, so that Solomon’s wisdom surpassed the wisdom of all the people of the east, and all the wisdom of Egypt." He also spoke 3000 Proverbs and his songs were 1005. Solomon was legendary for his wisdom. He extended the political borders of Israel beyond even what his father was able to accomplish. He built the temple and he centralized worship in Jerusalem, something that had been very important, and he amassed immense wealth. So in some ways, Solomon was the greatest of the Israelite kings.
Dies a Fool
But Solomon, like many other people, started strong and ended weak. It is a pattern that we are seeing, is it not? Time after time, these people start strong and end weak. Back in I Kings 3:3, at the beginning of his reign, “Solomon loved the Lord, walking in the statutes of David, his father.” He starts strong. But then very early, he marries Pharaoh’s daughter, a political marriage, but something that he was told explicitly that he could not do. He must not marry the daughters of foreign kings. And then Solomon uses forced labor and heavy taxation to accomplish his conquest and his building programs. The exact kinds of problems that Samuel had warned the Israelites, “This is what a king does. If you really want a king, this is what they are going to do to you.” And as you read thorough the first eleven chapters in I Kings, you see Solomon’s life going downhill. Eventually, the wisest man becomes a fool in his own language, in his own terminology. In I Kings Chapter 11, starting at verse 1, we read, “Now King Solomon loved many foreign women along with the daughter of pharaoh, Moabite, Ammonite, Edomite, Sedonian, and Hittite women from the nations concerning which the Lord had said to the people of Israel, ‘You shall not enter into marriage with them, neither shall they with you, for surely they will turn away your hearts after their gods.’" Solomon clung to these women in love. He had 700 wives, princesses, and 300 concubines and his wives turned his heart after other gods, and his heart was not truly whole to the Lord his God as was the heart of David, his father.” The text goes on to talk about Solomon building temples to all these foreign gods. You know, it is interesting that really, the only thing that matters is faithfulness to the covenant. Here are all these things that Solomon had. He had wisdom, he had power, he had wealth, but in the end, they weren’t that important. What was really important was whether or not Solomon was faithful to God’s charge, whether he was faithful to the covenant. It is on that standard and that standard alone that he is judged. Finally he is judged a fool at the end of Chapter 11, and God tells Solomon what he is going to do. Because of Solomon’s son, He is going to tear his nation in two, the northern 10 tribes are going to be given to another kingdom, but because of David’s faithfulness, God will keep the two southern tribes and all Solomon’s sons and the house of Solomon to rule those 10 tribes. Quite a life of the world’s wisest man who died a fool.
Introduction to Proverbs
I would like to use Solomon’s life as a backdrop for the Book of Proverbs. Solomon wrote 3000 proverbs, some of these, along with proverbs written by other people, were collected together into the book that we call Proverbs. It is the book right after Psalms in the middle of your Bible. These proverbs are very interesting, and it seems that these proverbs have something to say about anything and everything. It is amazing what you can pick up in this book and, if you were preaching, you could pick your favorite proverbs, but I am preaching, so here are my favorite proverbs. Again, there are certain themes that go through the book. One of the themes that Proverbs loves to talk about is laziness. Over and over and over again, Proverbs talk about the sluggard. For example, Proverbs 20:4, “The sluggard does not plow in the autumn. He will seek at harvest and have nothing.” I love that picture of a lazy person going out when it was autumn (the time in the middle east). He does not going to go out and plant, but when it comes time for harvest, he goes out and says, “Hey, where did all the food go?” Can you see someone in the Palouse doing that? It is an absurd picture of being a sluggard. Proverbs has lots to say about tranquility. I do not know how many times I heard growing up Proverbs 14:30.
I always knew I was in trouble when I was called William or Billy, and my Mom would say, “Now Billy, a tranquil heart gives life to the flesh.” I was a rather hyper child. “Can’t you just calm down, Bill? A tranquil heart gives life to the flesh, but envy makes the bones rot.” The other one I heard a lot was Proverbs 15:1. “A soft answer, Billy, turns away wrath, but a harsh word stirs up anger.” Lots to say about tranquility. There is a lot to say about wealth as well, especially ill-gained wealth. For example, Proverbs 17:1, “Better is a dry morsel with quiet than a house full of feasting with strife.” The thing that is interesting about Proverbs is that they are practical in their application of wisdom, but they are so much deeper than that. That is one of the things that I have really seen this week. They are not just a list of how to do this and that, but there are deep fundamental and abiding truths behind so many of these things. 17:1 is an issue of values clarification. What is more important to you, to have a lot of money and strife, or have a little and peace and quiet? The underlying truth is that the peace and quiet is more valuable. 19:17, “Whoever is generous to the poor lends to the Lord and He will repay him for his deeds.” That is an amazing Proverb because it goes deep into the heart of stewardship. The idea that what we have is God’s and we are responsible to Him for how we use it. When we take the Lord’s state and give it to the poor, we are in fact, giving it back to the Lord and He will repay us for it. Deep truths along with practical wisdom, and it has much to say about wealth. It also has much to say about proverbs. My favorite proverb along these lines is Proverbs 5, starting at verse 18, “Rejoice in the wife of your youth, a lovely deer, a graceful doe. Be intoxicated always in her love.” I like that. I read this to my wife this week and she said, “Oh great, now I’m a deer, I’m a doe.” “Ah, but a lovely one, a graceful one, my dear.” It has a lot to say about a good wife. And it also has quite a bit to say about a bad wife, and I need to point out that the context of Proverbs is a father teaching his son, and so what is good for the goose is good for the gander on this stuff. I wish there were more things about lousy husbands, but there is not much of that. But, for example, in Proverbs 21:9, “It is better to live in the corner of a housetop than in a house shared with a quarrelsome wife.” Go check out the living Bible’s translation of that when you get home. It is rather creative and interesting.
It also has an awful lot to say about adultery and sexual fidelity. Perhaps the strongest passage of all is in Proverbs 5. Part of me wants to skip these passages, but if I am going to be true to Proverbs then I cannot skip it because it is one of the dominating themes in the book. Proverbs 5, starting in verse 3, “For the lips of a forbidden women drip honey.” And you all, a forbidden woman is not just a prostitute. The forbidden woman is the woman on the pornographic website or in the pornographic magazine. The forbidden woman is the sexually active high school student and the sexually active college student. I think the adulterous woman, the forbidden woman is even what goes on in junior high school with the flirting and the constant pushing of physical and emotional barriers that we have. Proverbs says, “The lips of a forbidden woman,” and let’s be fair, a forbidden man, “drip honey. And her speech is smoother than oil. But in the end she is bitter as wormwood, sharp as a two-edged sword. Her feet go down to death, her steps follow the path to Sheol.” One of the fundamental, underlying themes that weaves its way all the way through Proverbs is, in their language, the fool, who is someone that only looks at the short term. And I have to say it in their language because my mom taught me to never call anyone a "fool." But Solomon calls them a fool, so I have to in this context. The fool looks only at the short term. And the wise person looks at the long term. This is a fundamental theme all the way through the Book of Proverbs. The fool looks at this forbidden woman and sees the lips dripping honey and the speech that is smoother than oil and says, “There are no consequences. There is nothing long term, it is only short term.” Out of all the Proverbs and all the its themes, the most important is probably Proverbs 1:7.
Solomon starts the book with this proverb and it is out of this proverb that all the rest follow. "The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction." If you want to be wise, if you want to be really smart, then your search for wisdom starts with the fear of the Lord. That is the starting point. That is the source out of which all other wisdom will flow. Now, it is easy to misunderstand what the phrase "fear of the Lord" means. On one hand, it does not mean to be scared, unless of course you are living in sin and I would be scared of judgment, too. But that is not really what fear of the Lord is about. Fear of the Lord cannot be watered down to something like being polite. But fear of the Lord is something like “reverential awe” or “worshipful respect.” In reverential awe or worshipful respect and how we relate to God, that is the beginning of wisdom. That is where it all stems from. Back in Exodus 14, a rather powerful picture is painted to help us understand what fear of the Lord is. Do you ever put yourself in the shoes of people in the Bible and wonder what it was like? I hope that we get to relive the whole Bible in heaven, because I want to go through the Red Sea and see the waters part and check out if there are any fish in there. Put yourself in their shoes. They have been captive to the Egyptians. God in His might sends ten horrible plagues and releases you, you take off, a million and a half of you, you come to the Red Sea, your leader holds out his staff, the waters part, you go across and then comes the enemy. You watch the waters collapse on them and kill them. At that moment in time, how do you think about God? That is fear of the Lord. Exodus 14:31, "Israel saw the great power that the Lord used against the Egyptians. So the people feared the Lord and they believed in the Lord." That is what fear of the Lord is; it is reverential awe, worshipful respect, how you would feel watching God split the Red Sea apart and then watching God collapse the Red Sea back on the enemies. You respond with fear of the Lord. Fear of the Lord is where wisdom starts. It is at the center of everything. In other words, if you search for wisdom, you find God. That is what Proverbs 1:7 is saying. If you search for wisdom, you will find God because true wisdom starts with knowing who God is.
Look at Proverbs 2, starting at verse 1, “My son, if you receive my words and treasure up my commandments to you, making you attentive to wisdom and inclining your heart to understanding. Yes, if you call out for insight and raise your voice for understanding, if you seek it like silver and search it as for hidden treasures.” Would it not be incredible if we did that? Wouldn’t it be incredible if the church would be known as people who are passionate about the pursuit of God’s wisdom, “seeking it like silver, searching it as for hidden treasure, then you will understand the fear of the Lord and find the knowledge of God”? See, the starting point for wisdom is fear of the Lord. And fear of the Lord starts with knowing who God is, understanding who He is. And once you know who God is, then you automatically understand that He and He alone is the only source of true wisdom. Look at the next verse, verse 6, “For the Lord gives wisdom, from His mouth come knowledge and understanding.” This is what James is saying in the book of James, chapter 1, that if you lack wisdom, pray and the Lord will give you wisdom. So the starting point of wisdom is understanding the fear of the Lord, understanding who He is and that which is true, and that which is right, and that which is wise comes from Him. Yeah, I know that sometimes a blind squirrel can get a nut every once in awhile. Every once in awhile people may come up with something that is true. But the source of true wisdom and the source of that which is always wise is God. That is what Proverbs 1:7 is all about. If you hear anything, please hear this: God knows best. That is what Proverbs is all about. God’s ways are true, God’s ways are right and God our Father knows best. That is what underlies all of Proverbs, because this is His wisdom. And so the starting point is to understand that He is right and therefore, His wisdom is true.
Two Kinds of People in this World
There are two kinds of people in this world. I find it helpful to break things down to their simplest components sometimes, and there are two kinds of people in this world: there are those who believe that God is right and those who believe that God is wrong. That is one way to look at it. Either you believe that God knows what He is talking about and He is wise, or you do not think that God knows what He is talking about and in fact, He is a fool. There are two kinds of people in this world and Proverbs has strong language for these two kinds of people.
On the one hand, you have the wise. That is what Solomon calls us. The wise person believes that God’s ways are always true, that His ways are always best despite what friends say, despite what the in crowd says, despite the latest psychological fad, despite what your hormones are telling you, despite what a young person’s desire for independence is telling them, despite the deceptive, short-term possible benefits of sin, despite all those things. And all those things are fighting God, are they not? Despite those things the wise person says, “You know what? I believe that God is right. I believe that He is wise.” And the wise person who believes that God is always right is then very teachable. In the middle of Proverbs 2 is found, “If you seek it like silver and search for it as for hidden treasures,” if you are teachable, if you really want to learn, if you want to be wise, then you will understand the fear of the Lord and you will find the knowledge of God. That a person who is wise is teachable, even if that means learning difficult lessons in difficult circumstances, because the teachable person is open even when he is being disciplined. One of the better-known proverbs is in Proverbs Chapter 3:11-12. “My son, do not despise the Lord’s discipline or be weary of His reproof. For the Lord reproves him who He loves as the father the son in whom he delights.” How many times, parents, have we said to our children, “This hurts me more than you”? And they go, “Yeah, right!” “Oh, no, I’m doing this because I love you.” “Yeah, right!” That is exactly what our heavenly Father is doing. When we sin, when we choose the wrong path, we are disciplined, and the wise person, even in the midst of discipline, understands that they are learning, and they want to learn because they want to be wise, because they believe with all their heart that wisdom starts with the fear of God and He is the source of what is true.
A wise person believes that God is right. A wise person is teachable in all circumstances and a wise person believes that righteousness, that doing things God’s way, is always rewarded in the long term. I said earlier that there is a contrast in Proverbs between short-term and long-term thinking. Those are my words. Solomon does not use them. It is the idea that a wise person does not look just at the immediate, but the wise person understands that there are consequences and life after this decision The wise person can look down the road and say, “You know what? God will reward righteousness. God will reward those who do what is right.” And one of the really neat things that happens, and any of you who have been Christians for a longer period of time know this, that you kind of start when you are young as a Christian and you do not see any rewards up front, do you? Everything is long-term. “Why can’t I say this?” “Well, it’s the right thing to do.” And then you realize on down the road, “You know what? It is better if I watch my mouth. It is better if I don’t let any unwholesome talk come out of my mouth.” But what happens is that what was long-term becomes shorter term, doesn’t it? And you start seeing more and more quickly that God’s ways are the best ways and so that, even in times of discipline when God is disciplining us, when we are suffering the consequences of our actions, we can even see in them, yes, God’s ways are the best ways. According to Proverbs, that is what makes up a wise person. God’s ways are best. They are, therefore, teachable and they understand that in the long-term, and often in the short-term, that God rewards righteousness. I do not think they are going to make trading cards of the really wise people among us. I doubt that they will ever name any shoes after really wise people. I do not think they would ever catch on because the world does not care about God’s wisdom and it is not going to reward God’s wisdom. Nonetheless, God’s wisdom is true and it is always right. That is the wise person in Proverbs. This is the only time I get to use a word that my mother said I cannot use.
There are also fools in this world. That is what Solomon calls unwise people. Fools are those that do not listen to God. Fools are those who think that their friends know better. If we could just step back and just look at this we would go, “This is just ridiculous.” This is not trite and it is not meant to be disrespectful, but this whole week I have only been able to think of a great celestial wrestling match, and we walk into the arena and the announcer goes, “In this corner, GOD! God has already lived forever. He has made everything. He knows everything. And He can bench anything He wants. And then in this corner is your prepubescent high school friend. The only thing he can make is a mess. And I am not sure he knows anything; he sure cannot pass history class. And the most that he can bench is a joint.” When you think about it, high school students, you know exactly what I am talking about. “In this corner is God and in this corner are your friends in the world and the question is: Who is right? The fool says, “I’m going to go with the skinny guy in the corner.” I do not mean to make light of it, but when you step back and look at it, that is how foolish this whole thing is. And when you and I make foolish decisions and go down the path of evil and the path of fools, what happens? We get ensnared. One of the most powerful proverbs is Proverbs 5:22, “The iniquities of the wicked ensnare him and he is held fast in the cords of his sin.” Isn't that true? Is it not true that when we get going down the fool’s paradise (they call it fool’s paradise for a reason, because it is not a paradise), and we make poor decisions and sin wraps its tentacles around us and its desire is to squeeze every ounce of life and breath out of our bodies and fools get ensnared. They are not teachable, but get ensnared by sin. Whereas the wise person is looking long-term, the fool only looks at the short-term. It is the fool who says there are no consequences. It is the fool who says, “I’m going to take the easy road.” It is the fool who says, “The only thing I care about is instant gratification. I don’t even think there will be consequences. I’m not interested.”
One of the most basic, underlying themes in all of Proverbs is that “the wise looks long and the fool looks short as if there’s no tomorrow.” Here are a few examples, and I am going to be rather explicit because the Bible is explicit and for me not to be explicit is not to be true to the text. God is over here in his corner and He is saying, “Bill, whatever is true, whatever is lovely, whatever is honorable, (Philippians 4) dwell on these things. Think about these. These are the things that should consume your mind. That’s wise. I made you. I put you together. I know what happens when you mess up. Don’t do that other stuff. Whatever is pure and lovely and honorable, think on these things.” And the skinny little kid in the other corner goes, “Let’s go to a dirty movie. There’s a new R-rated movie. It’s only a little bit of swearing.” Oh, so I’m going to listen to my God’s name drug through the trash heap of this world only a couple of times. That makes it okay. God says, “Bill, if it’s not pure and lovely and honorable and lovely, it’s not good for you. It’s gong to damage you. There are going to be consequences.” Skinny little kid says, “Oh come on.” What are you going to do? Who are you going to believe? I remember the first R-rated movie I ever went to. I was young. This is not an excuse, but my best friend wanted to go to a movie and I did not bother to check what it was at first. That was a big mistake, and those images that are burned in my memory that will never, ever, ever leave. I begged the Lord, “God, I’m sorry. I repented; I didn’t know what I was doing. I wasn’t careful. I made a stupid, foolish decision. Can’t you please get these images out of my head?” And for me, God’s answer is, “My grace is sufficient for you. This little thorn in the flesh will do you good, Bill.” So I have this battle, this memory that I wish would be removed that will not be removed until I get to heaven. See, I made a stupid decision; I made a foolish decision. I said, “There are not going to be any long-term consequences and it is my best friend. Certainly he would not take me to a bad move. But he took me to a filthy, rotten, sexually explicit movie and I am paying the consequences for it. See, it is the fool who says there are no consequences. It is the wise person who looks long-term. God is over here and He says, “I created you, Bill, for one woman. Not two women, not three women, not men. I created Adam and Eve, I created you to have one spouse and I created you to keep your heart, and I created you to keep your body for your spouse. It is the greatest gift you can give her.” Skinny little kid in the corner says, “Ah, come on. Let’s fool around. It’s no big deal, what are you, a prude?!” God says, “Bill, I created you for Robin. Watch it! Be careful, there are consequences!” “Oh, there are no consequences. Well, gonorrhea, syphilis, AIDS, the murder of your firstborn child in abortion. Sure, other than that, there are no consequences.” And your sitting here saying, “Who do I believe? Do I believe that person whose lips drip honey whose speech is as smooth as oil? Or do I believe my Lord and God? That is the question of Proverbs, is it not? Unfortunately, so many people become fools and it starts young, you all. Don’t be surprised. The stories I hear are just amazing at how young this kind of thing starts. It is out there, and the person who says there are no consequences to sexual immorality does not understand that there are consequences, even when you are forgiven. There is forgiveness, right? Praise the Lord for forgiveness. I do not know if you have noticed that, but in many places in the Old Testament sin is forgiven, but there are still consequences. Have you seen that? Sometimes God removes the consequences, sometimes He does not. David and Bathsheba were forgiven of their sin and the baby dies. There are consequences. So you look at the situation and you would say, “Don’t be a fool, Bill.” And they would say, “Be a fool, Bill! There are no consequences.” That is the message of Proverbs. Do not be a fool and think short-term. There are always consequences to sin. Praise the Lord for forgiveness. We are forgiven sinners, amen? But there are consequences that usually have to be paid.
I was talking to a friend of mine, a Junior high school teacher, who was telling me about some of the discipline problems he was having in schools last year. This is completely outside of the realm of my experience. I had no idea that these kinds of things happen in seventh and eighth grade. She was telling of kids doing self-destructive things and I was saying, “Don’t these kids understand that if you keep doing stupid things, if you keep doing foolish things, that there are consequences? Don’t they understand that there’s a generational thing here and you have to break it and you have to concentrate, you have to get through high school, you kind of have to get your act together, you probably need to go on to get some additional schooling, that if they don’t get focused on the future, they’ll never.....” And my friend started to laugh at me. She said, “Bill, these kids do not even look forward to dinner. They do not even know what is happening at dinner. No, all that they know is where their next foot maybe steps.” They are fools, they are fools because they think that there is no tomorrow, that there are no consequences and they refuse to look down the road and to see where it is taking them. There are two kinds of people in this world. There are wise people and there are fools. The question of Proverbs is very straight up. Do you believe that God knows best? Are you wise or are you a fool? Perhaps the best known Proverb of all, aside from maybe, “O sluggard, consider the ant,” is in Proverbs Chapter 3:5-6, “Trust in the Lord with all your heart and don’t lean on your own understanding. In all your ways acknowledge Him and He will make straight your paths.” Trust the Lord. Do not lean on yourself. Do not lean on that skinny little preadolescent person in the corner, but trust in the Lord. Lean on the Lord and acknowledge Him that from day in and day out when you are faced with situations say, “Yes, God, I will acknowledge You. You are right. I believe that You are right.” And when you and I trust in the Lord and when we follow His word, then He will make straight our paths. See, it all comes down to faith. So many times in these Old Testament passages, the conclusion is faith. Do you believe that the Lord knows best? Will you trust in God? I do not think there is much more that pleases God than a person, perhaps even a young person who turns his or her back on the world and says, “By faith, God, I believe that Your ways are best.” And that is hard to do, isn’t it? It gets harder with every generation, because when you turn your back on the world and you say, “I’m not going to do the foolish thing. I’m going to do God’s thing,” the world fights you. But do you know what? You have the Holy Spirit in your corner and He will fight for you that when you turn your back on the world. And guess what? God delights in you. When you say, “I’m going to follow God’s wisdom,” the world will not accept you. I know that not being accepted is one of the scariest things, especially for high school students. I understand how important that is in out development.
The world will not accept you when you turn your back on it, but God will accept you. And when you and I stand before His throne, He will look at me or He will look at Jake and say, “Jake, well done, good and faithful servant. Enter into the joy of your Master.” Now, I don’t know about you, but that is the group that I want to be accepted by. I know it is hard, you all. I was a teenager once a long time ago. It is hard, but I would much rather have the Holy Spirit fighting for me, I would much rather have God delighting in me, and I would much rather know that He is going to accept me and hold me in His arms and say, “Well done, you did the right thing, Bill.” You know, wisdom is as wisdom does. Solomon, the wisest man in the world, died a fool. Why? Because he knew the proverbs, but he did not do them. With that as background, I leave you this morning. Please, do not just decide that God knows what He is talking about. Do not just think intellectually, “Yeah that’s right. God’s ways are right.” Wisdom is as wisdom does, and wisdom means I will obey, that I will be faithful to my covenant God, and out of my relationship with Him and my love for Him will flow joyful obedience as I thumb my nose at the world and I look to God and I say, “You made me, You know me. You know what makes me tick. You know what is going to happen if I do something wrong. I want Your way. It only makes sense.” Wisdom is as wisdom does. Let’s not be wise people who die as fools.
Let’s pray. Father, it is so easy because we are weak and because sin is always crouching at the door, it is so easy to say, “Oh, God, I don’t think You know what You’re talking about. I want to do what Freddy wants to do. I want to do what Susie wants to do.” Father, these are battles that you know that I fight. I suspect everyone in this room fights in one way or another. But, Father, we want to be, by the power of Your Spirit, a people who are wise, a people who acknowledge that wisdom starts with You and from You comes that which is true. And, Father, when we are faced with those every day decisions, whether they have to do with adultery, or laziness or whatever, we pray, Father, that You will convict our hearts and minds and empower us in the Spirit so that we do not act as fools, but that we act as wise man and women, boys and girls, in acknowledging that You and You alone are the source of all wisdom. And we want to follow You. In Jesus’ name, Amen.