Lecture 6: Joseph
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The story of Joseph in Genesis 37–50 is an account of God’s faithfulness to his promises to Abraham, his omnipotence (all-powerful), and his omniscience (all-knowing). Joseph’s brothers sold him into slavery, but God worked through their evil to accomplish good — the salvation of the entire nation of Abraham’s descendants. We too are called to faith in God’s promises.
I. God's Promise to Abraham
II. Story of Joseph
A. Sold As Slave
B. Potiphar's Wife
C. Joseph Interprets Dreams of Baker and Cupbearer
D. Joseph Interprets Pharaoh's Dreams
E. Joseph's Brothers Come to Egypt
III. What Do We Learn?
A. God is Omnipotent
B. God Keeps His Promises
C. We Are Called to Faith
Course: 52 Major Stories of the Bible
God’s Promise to Abraham
God made a sovereign promise to Abraham in Genesis 12. He promised that Abraham would become a great nation and later He qualified that His promise would be accomplished through his very own Son. Well, Genesis 21-36 is the story of a God who is faithful to those covenantal promises. Isaac was eventually born 25 years after the promise. Isaac married Rebecca, which is an amazing story of God’s sovereignty as He goes with Isaac’s servant to pick out just the right wife for Isaac. They have twin boys, Esau and Jacob, and the story of redemption focuses in on Jacob. Through another act of sovereignty, Jacob marries two sisters, Leah and Rachel, and during that process Jacob was renamed Israel. Between Jacob, Leah, Rachel, and a couple concubines he had twelve sons. These are the patriarchs; these are the twelve tribes of Israel. Then the story of redemption narrows once again on one of those sons, namely Joseph. And Genesis 37-50 tells the story of Joseph. It is obviously too long of a story to retell in any detail, so I encourage you all to read it. The story of Joseph is an amazing story of God’s faithfulness. God is the main character, not Joseph, not Pharaoh, not the brothers. And God is in the business of keeping His covenantal promises to Abraham to give him descendants and to make him a great nation. While there are many lessons in the story of Joseph, the doctrine of God’s omnipotence is prominent. “Omnipotence” is a good word; It means God’s power. The doctrine of God’s omnipotence means that God can do whatever He desires to do. His ability to do whatever He desires is a large part of the story. Another word that we use that is a synonym to “omnipotent” is “sovereign.” God is sovereign; God is the all-powerful King over all His creation and is in control and can do whatever He pleases to do. I will unpack through the story of Joseph that God is so powerful and so faithful to His covenantal promises that he will keep those promises even if it means working in the midst of human sin.
The Story of Joseph
Let me go through just some of the highlights of the story with you. Joseph was his father’s favorite. I am often amused at people who look to the patriarchs to learn how to be good fathers. Isaac and Jacob and Joseph are not model fathers in many ways. In some ways they are, with their call to faithfulness and their belief in God, but they played favorites big time. Because Joseph was his favorite, Jacob gives his son a coat of many colors as a sign of his favoritism. So, no duh, guess who hates Joseph? His eleven other brothers.
Sold As Slave
Eventually that hatred led them to sell Joseph as a slave and he ends up in Egypt, a slave to the Egyptian captain of the guard, a gentleman by the name of Potipher. In the midst of his brothers’ sin, God is still sovereign. God is still accomplishing His purposes and God is still keeping His promises. Look at Genesis 39:2-6, “The Lord was with Joseph and he became a successful man and he was in the house of his Egyptian master.” In other words, he was not out in the fields. “His master saw that the Lord was with him and that the Lord caused all to succeed in his hands, so Joseph found favor in his sight and attended him. And he made him overseer of his house and put him in charge of all that he had. From the time that he made Joseph overseer in his house and over all that he had, the Lord blessed the Egyptian’s house for Joseph’s sake. The blessing of the Lord was over all that he had in house and field.” So Potipher left everything in Joseph’s chage and had no concern because of him. When there is hurt or when there is pain, whether it is in Joseph’s life or our own, there is a human tendency to think that God has forgotten. There is a tendency to think that God has forgotten us, that somehow because there is injustice, that because there is pain, that somehow God has lost control of the situation. But not only is God in control of Joseph’s situation, and Joseph’s in a worse situation than I’ve ever been, He is bringing great blessing in the midst of the pain. In the midst of the hurt, in the midst of the injustice, God is bringing great blessings. You know, sometimes God keeps us from harm, does he not? One of my favorite songs is an Amy Grant song called ‘’Angels Watching Over Me’’ where the line is, “The drunk ran out of gas before he ran over me.” You know, many, many times God keeps us out of harm, He keeps us out of injustice, He keeps us out of the consequences of other people’s sin and the problem, in a sense, is that He does such a good job of it that you do not even know it would have happened. I believe in guardian angels and I cannot wait to find out all the things that my angel or my Lord kept me from falling into. God works in the midst of sin and hurt, like He does with Joseph. And when He does that, He is still sovereign. He is so sovereign, He is so omnipotent that His plans cannot be thwarted by human sin. That is the message of the first part of the Joseph story.
Well, things continue for a while. God blessed Joseph, including blessing his appearance. Potiphar’s wife was unfaithful to her husband and pursued Joseph. Joseph says to Potiphar’s wife, “How can I sin against God?” Eventually he runs from her enticements. If I had written Genesis, I would have rewarded Joseph here for his sexual purity and loyalty. I would have rewarded him for running from sin, but I did not write this story. In response to his purity, Potiphar’s wife lies to her husband and has Joseph thrown in jail. Now imagine how Joseph feels at this point. I mean, I can almost hear him calling out, “God, is it not enough that my brothers sold me into slavery? Is it not enough that I have been separated from my family?” What is God’s response? In the midst of the sin of Potiphar’s wife, God says to Joseph, “I am still sovereign. I will accomplish My purposes. I will still keep My promises.” Look at Genesis 39:21 and following, “But the Lord was with Joseph and showed him steadfast love and gave him favor in the sight of the keeper of the prison. And the keeper of the prison put Joseph in charge of all the prisoners who were in prison. Whatever was done there, he was the one who did it. The keeper of the prison paid no attention to anything that was in Joseph’s charge because the Lord was with Joseph and whatever Joseph did, the Lord made it succeed.” Sound familiar? Now in jail, just like in Potiphar’s household, God is still doing the same thing. He is still working in the midst of sin and injustice and blessing Joseph. God is still sovereign.
Joseph Interprets Dreams of Baker and Cupbearer
Well, the years go by, we do not know exactly how many, but we know there were multiple, and Joseph is given a chance to get out of jail because two of Pharaoh’s officials were thrown into jail. Eventually both of them have a dream and they find out that Joseph can interpret dreams. They ask him to come and interpret their dreams. Look at Genesis 40:8. It almost seems like a historical aside comment, but it is actually incredibly important. They said to him, “We have had dreams and there is no one to interpret dreams. And Joseph said to them, “Yeah, I can do that.” No, that is not what he said, is it? “Do not interpretations belong to God? Go ahead and tell me your dreams.” You know from a human standpoint, from a non-God standpoint, someone might be tempted to think that Joseph has the right to be mad at God, but he is not. He does not even want to get the credit; he does not want to get the glory for being able to interpret dreams. Even after everything that has happened, Joseph is still intent on giving the glory to God and he is saying, “No, it is God who interprets dreams. Go ahead and tell me your dreams.” So they do and he interprets them. His interpretations come true, the baker is executed and the cupbearer is eventually returned to Pharaoh’s service and when he leaves, Joseph just asks one favor, one favor of this guy, 40:14, “Only remember me when it is well with you and please do me the kindness to mention me to Pharaoh. And so get me out of this place. For I was indeed stolen out of the land of the Hebrews and here also I have done nothing that they should put me into the pit. I ask just one simple, little favor. I interpreted your dreams. I know that God knows what he’s talking about. Will you please get me out of here? I do not belong here.” And so in great, deep heartfelt appreciation, the cupbearer gets out of jail and immediately forgets all about Joseph.
Joseph Interprets Pharoah’s Dreams
In fact, the Cupbearer forgets him for about two years. But then Pharaoh has a couple of dreams in Genesis 41. The Cupbearer goes, “Oh, I forgot, I forgot. There’s this young Hebrew boy in jail and he can interpret dreams.” Because none of Pharaoh’s magicians or wise men could interpret his dream they send for Joseph. He comes and Pharaoh says, “I hear you can interpret dreams,” Genesis 41:16. Joseph answered Pharaoh, “It is not in me. God will give Pharaoh a favorable answer.” Guess who is still in charge? Joseph knows that the power to interpret comes from God. So Pharaoh tells him his two dreams, Joseph says, “Here’s what they mean. There will be seven years of great harvest and then there will be seven years of horrible famine throughout the land of Egypt and beyond.” And then again, it almost reads as a little postscript, but 41:32, “And the doubling of Pharaoh’s dream means that the thing is fixed by God and God will shortly bring it about.” Who is in charge, not only of Joseph, but Egypt and everything? It is still God. There is not even a shadow of doubt, despite everything that has happened to Joseph, who is in charge of the universe. It is still God. God is sovereign, He will accomplish His purposes, He will keep His promises in His way and in His time. So Pharaoh says, “I believe you.” He appoints Joseph as second in charge, second only to Pharaoh, to collect grain during the seven good years so that the Egyptians would have something to eat during the seven years of famine. Please look at Chapter 41, verses 39 and following, “Then Pharaoh said to Joseph, ‘Since God has shown you all this, there is none so discerning and wise as you are. You shall be over my house and all my people shall order themselves as you command. Only in regards to the throne will I be greater than you.’ And Pharaoh said to Joseph, ‘See, I have set you over all the land of Egypt.’ Then Pharaoh took his signet ring from his hand and put it on Joseph’s hand, and clothed him in garments of fine linen and put a gold chain about his neck. And he made him ride in the second chariot. And they called out before him, ‘Bow the knee.’ And thus he set him over all the land of Egypt. Moreover, Pharaoh said to Joseph, ‘I am Pharaoh and without your consent, no one shall lift up hand or foot in all the land of Egypt.’” What is going on? It is the same thing that happened in Potipher’s house. It is the same thing that happened in jail. God is still sovereign. In the midst of human sin, and in the midst of injustice, God is blessing his chosen one. He will accomplish his purposes. He will keep his promises in his way and in his time.
Joseph’s Brothers Come to Egypt
So Joseph’s interpretations come true. There are seven years of harvest during which Joseph gathered a fifth of the produce, and then the seven years of famine come. The famine is not only in Egypt but extends up into Canaan as well and everyone else is running out of food. Joseph’s brothers come to Egypt to buy the grain. They do not recognize Joseph; they assume he is dead by now. Joseph accuses them of being spies, they go home, run out of food, and they have to come back a second time. Joseph is playing with them, toying with them, trying to teach them a lesson. He accuses them of being thieves. If you do not know the story, please read it. And you have to understand that these are ten men who are foreigners who have nothing but money, which they cannot eat, and they are speaking to the second in command of Egypt, the breadbasket of the ancient world. Being accused of being a spy and a thief is not a good situation to find yourself in. And then in Genesis 45, we get to what I believe is the culmination of the story. “Then Joseph could not control himself before all those who stood by. He cried, ‘Make everyone go out from me.’ So no one stayed with him when Joseph made himself known to his brothers. And he wept aloud so the Egyptians heard it, and the household of Pharaoh heard it. And Joseph said to his brothers, ‘I am Joseph! Is my father still alive?’ But his brothers could not answer him for they were dismayed at his presence.” Oh, I bet they were. ‘’Dismayed’’ does not strike me as the right description of what was really going through their hearts. They were scared. “So Joseph said to his brothers, ‘Come near to me, please. Get in my face and look at me.’ And they came near and he said, ‘I am your brother Joseph whom” (now please watch the pronouns), “whom you sold into Egypt. And now do not be distressed or angry with yourselves because you sold me here, for God set me before you to preserve life. For the famine has been in the land these two years, and yet there are five years in which there will be neither plowing nor harvest. And God sent me before you to preserve for you a remnant on earth and to keep alive for you many survivors. So it was not you who set me here, but God.’” I do not know of any more amazing statement in all of Scripture as to the amazing sovereign control that God executes over His creation. That even in the midst of horrible sin and horrible injustice, what you and I mean for sin, God in His omnipotence and sovereignty means for good.
This is the primary message of Genesis in this story of Joseph: What humans meant for sin, God meant for good. Eventually, all of Jacob’s family, seventy of them in all, are brought down to Egypt and there settle. And God, through Joseph and the most unlikely of actors in this story as it were, Pharaoh, is faithful in His promises to Abraham, Isaac, and Jacob to preserve them and to make them into a great nation and to bless them. On his deathbed several years later, Jacob is blessing and cursing his twelve sons. It is interesting what he says to Joseph. In Genesis 49:23, 24 Jacob says about Joseph, says, “The archers bitterly attacked him, shot at him, and harassed him severely. Yet his bow remained unmoved, his arms were made agile by the hands of the mighty One of Jacob.” See, Jacob is acknowledging all the sin and turmoil that Joseph had to deal with in his life, and yet in his blessing says, “Your hand was not moved, you stayed strong. Not because you are a stoic. Not because you have got that kind of personality, but because “…God made your hands agile. It is God who is in control of your life and it is God who is doing his work in the midst of sin.” Amazing statement!
Eventually Jacob dies and Joseph’s brothers become nervous. “Ah, Dad’s gone now, now we are going to get it.” There is a great story line in this account about the power of guilt. Whenever you look at Joseph’s brothers, you are seeing guilt at work. They were sure now that Joseph was going to get them, so they said, “Let’s lie. Let’s say Dad said you won’t do anything.” And in Genesis 50:20, Joseph says, “As for you, you meant evil against me.” He is not excusing his brothers at all, is he? “You meant evil against me, but God meant it for good to bring it about that many people should be kept alive.” Even in the midst of all the injustice, all the pain, all the hurt, all the sin, Joseph still believes that God is sovereign over all, willing and able to keep His promises.
What Do We Learn
That is the story of Joseph. What do we learn? Well, there are many things in this story of Joseph from which we can learn. But there are three that I want to emphasize.
God is Omnipotent
Number one: God is omnipotent. God is sovereign. God can do anything He jolly well pleases. He is the King over all. If you want a memory verse, especially for your children, Psalm 115:3, “God does all that He pleases.” Now if that does not come through in this story, I do not know what does, because there is a lot of sin here. There is a lot of injustice. There are a lot of consequences, yet no matter where Joseph found himself, as far as we know, he refused to curse God and die. He constantly gave God the credit, gave God the glory. And God was at work keeping His promise to Abraham by blessing Joseph wherever he went and at the end of the day, using Joseph and Pharaoh to accomplish His purposes to keep His promises. God is indeed omnipotent. He is indeed sovereign.
God Keeps His Promises
Secondly, God’s sovereignty allows Him to keep His promises, even in the midst of human sin. I think it is easy to understand or to think about God’s sovereignty when everything is good. It is something else when things are bad. It is something else when things are difficult. But the story of Joseph shows us that even in the bleakest of times, when we are engulfed by sin and its consequences, God is in control. When life seems out of control, faith says that God is in control. That is one of the promises that God asks us to believe about Himself. Now, I’ve got to give two quick qualifications here. One: God does not do evil. He did not make Joseph’s brothers sell him into captivity. He did not make Potiphar’s wife lie. This is perhaps nowhere stated more strongly than in Job. After all the times that Job insisted he was righteous and accused God of sinning, Elihu cannot stand it any longer and speaks starting in Job 34:10. Eliju says, “Therefore hear me, you men of understanding.” (That is a very sarcastic phrase.)“Far be it from God that He should do wickedness and from the Almighty that He should do wrong. For according to the work of a man, God will repay him, and according to a man’s ways, God will make it befall him. Of a truth God will not, God will not do wickedly and the Almighty will not pervert justice.” There are some theological systems that think God does evil. He does not do evil. Qualification number two: God holds the sinful party responsible. Joseph’s brothers were responsible for their sin. Even Judas was responsible for his sin. Judas was the fulfillment of prophecy. He accomplished what was written about him, but look at what Jesus says of Judas. Matthew 26:24, “The Son of Man” (Jesus), “goes as it is written of Him. But woe to that man by whom the Son of Man is betrayed. It would have been better for that man if he had not been born.” Joseph’s brothers, Judas, are responsible for their sins. But with those two qualifications to the side, please understand that God is so powerful, He is so wise, that He can work in the midst of human sin to accomplish His purposes. That is what the affirmations in Genesis 45 and 50 are all about, “You meant it for evil. God meant it for good.” This is nowhere more clearly stated in the New Testament than in Romans 8:28-29. Do not ever quote 8:28 without quoting 29 at the same time, please. Paul is talking to the Roman church specifically about those who love God, those who are believers. “But for those who love God, all things work together for good for those who are called according to His purpose.” The key is to understand who defines the word “good.” And Paul defines it in verse 29: “For those whom God foreknew, He also predestined to be conformed to the image of His Son. And those whom He predestined, He called, He justified and He glorified.” Nothing happens that God has decreed should not happen. That is another way to look at the doctrine of sovereignty. God never loses control. Our actions of sin never thwart what God wants to accomplish. And God is so sovereign that He has promised us that no matter what happens, he is at work in the midst to accomplish His good and His good is that you look like His Son, Jesus Christ. His good is not the cessation of pain. His good is not “name it and claim it.” His good is that we be conformed to the image of His Son so that someday we will be glorified and when we see Him. His good is that we look like Him, as John says in I John 3, because we will see him face to face. God’s sovereignty allows Him to keep His promises even in the midst of sin. Even in the midst of sin, God is at work in me and in you, making us look like His Son.
We Are Called To Faith
Number three: We are called to faith. While the word is not used, it is written between every line of the story. You and I are called to believe in the promises of God. You and I are called to confess that when life seems out of control, faith says God is in control. Like Joseph we are called to trust in God, to look beyond the immediate and believe that God is who He says He is and that He will do what He says He will do. And God has said, “I will reward righteousness. I will punish wickedness.” You and I are called to believe that in His way and in His time, he will do exactly that. And you know, the cool thing is that we do not have to understand it at all. God does not call us to understand everything; He simply calls us to believe everything. Now, fortunately, we do not have to put our brains on a shelf. Christians are thinking people. But what pleases God at the innermost part of His being is not that you and I understand Him, but that you and I trust Him, believe in Him, have faith in Him, especially in the difficult times of life. Isaiah 55:8-9, “‘For my thoughts,’ God says, ‘are not your thoughts. Neither are your ways My ways,’ declares the Lord. ‘For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.’” The story of Joseph is not the greatest injustice in history. It is not the greatest example of God’s sovereign work in the midst of human sin. This week is not the greatest story of injustice in the history of the world. God worked in the midst of human sin when they killed His perfect Son. That is the greatest injustice that has ever been perpetrated in all of reality. And if God can work in the midst of that kind of depravity and in that kind of sin, He can work in the midst of your life and mine. The question of Joseph is simply: Do you believe that God is sovereign? That is the question. Do you believe with all your heart, “Oh God, help my unbelief, but I believe”? Do you believe that God is sovereign? Do you believe that when your life seems out of control that God is in control? This is the faith that God asks of us. This is the faith that God asked of Abraham, and this is the faith that pleases the God of the universe. Do you believe that He is sovereign? Let’s pray. Father, our minds bend and snap at the events of this week. It is simply beyond our minds, which came from dust and will return to dust, how a sovereign God can be at work the way that You are in the midst of our sin. But, Father, we believe with all of our hearts that You are a sovereign God who loves His creation and is at work in His creation accomplishing Your purposes, keeping Your promises, in Your way and in Your time. We believe, God, help our unbelief. Amen.
- Have you had any bad experiences with people who emphasized the sovereignty of God? Share them with your group. It is important not to throw the biblical concept away because it is misused by some.
- How do you feel about the biblical definition of sovereignty: “God does whatever he pleases”? Is that encouraging or discouraging? Do you feel that it contradicts any other beliefs you hold?
- When we are in the midst of pain or injustice, there is a tendency to doubt God’s goodness, presence, and power. How can the story of Joseph be an encouragement to you in the midst of your struggles?
- Have you gone through any experiences where you can identify with Joseph? How did your responses compare to his? What can you learn?
- What would you have done in Joseph’s shoes when his brothers stood before him?
- What good is God working in your right now as you go through difficult experiences? How are the difficult times helping you look more and more like Jesus?
- The Joseph story calls us to respond in faith. What would faith look like right now in the midst of the difficulties of your life?
1. When we are in the midst of pain or injustice, there is a tendency to doubt God’s goodness, presence, and power. How can the story of Joseph be an encouragement to you in the midst of your struggles?
2. Have you gone through any experiences where you can identify with Joseph? How did your responses compare to his? What can you learn?
3. What would you have done in Joseph’s shoes when his brothers stood before him?
1. What good is God working in your right now as you go through difficult experiences? How are the difficult times helping you look more and more like Jesus?
2. The Joseph story calls us to respond in faith. What would faith look like right now in the midst of the difficulties of your life?
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