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Theology of Work - Lesson 1

Overview

This lesson explores the theology of work, emphasizing that every Christian has a vocation and ministry, not just church-employed individuals. It defines work as the gracious expression of God's creative energy in serving others to create shalom. Key topics include God's creation of humans in His image, spiritual gifts, the universal priesthood, and justice. The lesson aims to provide a theological framework to view all work as ministry, integrating faith and work holistically.

Gerry Breshears
Theology of Work
Lesson 1
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Overview

I. Introduction

A. Instructor's Background

B. Purpose of the Course

II. Common Misconceptions about Work

A. Dividing Sacred and Secular

B. Historical Context

C. Reformation Perspective

III. Definition of Work

A. Source of Definition

B. Key Elements of Definition

1. Gracious Expression

2. Creative Energy of the Lord

3. Service of Others

4. Creating Shalom

IV. Unpacking the Definition

A. Expression of the Lord's Energy

B. Image of God

C. Service to Others

D. Context of Human Flourishing

V. Theological Foundations

A. Concept of God

B. Human Beings as Image of God

C. Human Partnership with God

VI. Gifts and Talents

A. Understanding Spiritual Gifts

B. Role of Gifts in Work

VII. Priesthood

A. Universal Priesthood

B. Priesthood in Church Context

VIII. Justice and Righteousness

A. Definition of Justice

B. Relationship to Work

IX. Conclusion

A. Theology of Work Synthesis

B. Logical Progression of Modules

C. Community and Feedback


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  • The theology of work involves every Christian’s vocation as a ministry, focusing on God’s creative energy expressed in service to others to create shalom, with insights into gifts, priesthood, justice, and the universal priesthood concept from the Reformation.
  • Understand God is a relational, self-giving being within the Trinity, inviting humans into a covenant partnership, unlike other religious views that see God as remote or pantheistic, and explore His intimate involvement in creation and loving nature through scripture.
  • Humans, created in God's image, make Him visible through physical embodiment, relational partnerships, and functional work, maintaining dignity and moral responsibility, even post-fall, while progressively transforming into Christ's likeness.
  • Learn how the spiritual, intellectual, emotional, physical, volitional, vocational, familial, and social dimensions of personhood contribute to human flourishing and how integrating these aspects can help address personal issues and enhance work life.
  • Learn that spiritual gifts, both traditional and practical, are divinely assigned and essential for ministry, emphasizing that any ability can become a spiritual gift when empowered by the Holy Spirit and used for God's mission.
  • Calling encompasses more than church ministry. The lesson highlights that every believer has a vocation to reflect God's presence in all aspects of life, using examples from Romans and Corinthians and insights from historical figures like Martin Luther and Francis Xavier Nguyen Van Thuan.
  • Salvation involves immediate transformation through Jesus' life, death, and resurrection, requiring conviction, repentance, faith, and baptism, and grants forgiveness, the Holy Spirit, a new community, a mission in God's work, and the hope of eternal life.
  • Learn that work is a divine partnership with God, starting from Genesis, emphasizing relational collaboration to cultivate the earth and create shalom, contrasting with modern views of work as a means to earn money, and highlighting business as a platform for meaningful work aimed at human flourishing.
  • Biblical justice involves active righteousness through selfless acts like giving to the needy and defending the oppressed, challenging traditional views and emphasizing community well-being in alignment with God's character.
  • Explore the concept of Sabbath rest, understanding it as a spiritual practice rooted in trust, satisfaction, and relationship with God, and learn its implications for balancing work and rest in alignment with biblical teachings.

We are created in God's image and God invites us to be co-workers with him. By developing and using the spiritual gifts God has given us, the tasks we perform when we work have eternal significance in themselves. We also have opportunities to interact with our co-workers, promote justice and enjoy times of rest.

So what is God calling you to do? Is his calling only for pastors and “professional ministers” or is it something that applies to all of his people? Dr. Gerry Breshears, professor of systematic theology at Western Seminary, explores key questions such as who God is, what he has created people to be, how being the image of God affects the way we approach work, and what is the role of spiritual gifts in our job. This course will expand your vision of what work is all about, as you come to see yourself as God’s co-worker and representative.

Theology of Work 
Dr. Gerry Breshears 
th120-01 
Overview 
Lesson Transcript

 

Welcome to the Certification module and Theology of Work. My name is Gary Breshears. I teach theology here at Western, have been doing that for a long time, and I'm also a teaching elder. My church Grace Community Church out in Gresham. And through that, I have a lot of contact, a lot of different people, from megachurch pastors to ordinary people, from missionaries to counselors to a psychologist or psychiatrist, medical doctors, CPAs, tax accountants, I mean, gosh, everything in the world down to people who just take care of electronics for a living. And what I want to do is think with you a little bit about what is this whole idea of theology of work. We at our church have a on our masthead, on our bulletin. Every member, a minister. But the reality is we don't think like that. Now, the reality is when it gets right down to it that we think of the guys who are employed at the church, the full time people as ministers and the rest of us are not. And we tend to think of God's work as something that happens inside the building or for the specific purposes of Jesus. We tend to think of pastors and missionaries as more God's called people than, say, somebody who's working it or in a business place or checking out groceries at Safeway or something like that. And what I like to suggest in this course that we're going to do together, that we need to get that fixed when we've got our basic theology of work backward, then we tend to divide things into sacred and secular. We tend to divide things into supernatural and natural. We tend to divide things into God's world and the rest of the world. And I just don't think that's right.

 

I don't think it's biblical. One of the things that happened in the history of work is that there was the vocation to be a priest in the Roman Catholic Church. And one of the things that happened in the Reformation, especially Martin Luther, said that's not true. Every Christian has a vocation and it's not just the ordained guy. Now, part of that was the whole idea of universal priesthood. And we'll look at priesthood in one of our modules. I part of the idea of what is God's work, and we'll look at that. So what I propose to do here is just kind of unpack this a little bit and on a couple of things I'd like to do. One is just a basic definition of work that I'm going to use. It has quite a history. I ran across it first in some material by Tim Keller, Pastor Redeemer Presbyterian Church back in New York City, now a very well known author, but a very, very good theologian, thinker, pastor. And he, in an essay by Dorothy Sayers that you'll find on the the CD unpacked this and put together on this theology of work which of course I have to mess with because I can't take anything and leave it alone because I work. You know, the basic idea of a biblical doctrine of work is the gracious expression of the creative energy of the Lord in the service of others to create shalom. Wow. Okay, one more time. Basic biblical doctrine of work is the gracious expression of the creative energy of the Lord in the service of others to create shalom. Now we're going to unpack several pieces that as we look at it. But that's the basic idea. And look for work in any mode is an expression of the Lord's energy that comes to us as image of God empowered by the Holy Spirit, gifted by the Holy Spirit, called into ministry.

 

It's in service of others because we fundamentally are other oriented people, because we're like God and we're trying to create shalom, a context of human flourishing, all relationships and order. We'll look at that under the context of justice. So a number of pieces we're going to do as we unpack this. Now, here's what I'm going to do. As we work through this, I'm going to start with Baseline. We're going to look at the concept of God. We're going to start in Genesis chapter one in his creation of human beings as image of God. And I want to look at God a little bit because that picture of who God is and what He is in relation to us is foundational. Then I want to come and look at human beings. Chiklis image of God. And unpack that a little bit. And then a basic idea flowing out of that is what is our humanness and different dimensions or humanness and how that relates to our working in covenant partnership with God. I want to look at the idea of gifts, gifts and talents because we are gifted by God to do things. And we need to understand a little bit more about this whole topic of spiritual gifts to understand things well. We'll look at the idea of priesthood in a context of basic idea of a church. And I would look at the concept of justice. What does it mean? It's not a car in Mitch, but righteousness and justice will unpack that a bit. And then finally, I'm going to come back and tie this all together in a theology of work and taking this definition work and pulling all the pieces together and seeing what that looks like theologically. So that's how we're headed.

 

I you can look at these modules in any order, I suppose if you follow them through on the order I just said that would probably be the most logical progression, but you get to do it your way. I tie in, look at it, give me feedback. I'd sure appreciate that because we all are not in a classroom. There's a certain level in which there's a community that we're working together here, and I'd love to get it, get feedback from you and share that with others as we work together to understand what is a theology of work.

 

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