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The Greek word occurs only in the New Testament (1Ti 1:5; 2Ti 1:5) and is designative of the moral quality of faith as "the mark of transparency and simplicity of soul--the most complete and distinct exponent of a man’s character--the natural hypothesis of a pure and good heart--a readiness to believe in goodness" (Martineau, Hours of Thought, First Series, 86 ff). Compare 2Co 6:6; 1Pe 1:22; Jas 3:17.
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