<strong>SHINAB</strong> (shī'năb, Heb. <em>shin’āv</em>). King of Admah, one of the Canaanite cities destroyed with Sodom (<bibleref ref="Gen.14.2">Gen.14.2</bibleref>).<br /><br />

<hr/>
<strong>SHINAB</strong> <strong>shī’ năb</strong> (<span class="hebrew">שִׁנְאָ֣ב</span>). The king of Admah; he joined four other S Palestinian rulers in a rebellion against Chedorlaomer which was crushed (<bibleref ref="Gen.14.2">Gen 14:2</bibleref>).<br /><br />

<h2>International Standard Bible Encyclopedia (1915)</h2>

shin’abh; Samaritan: shin’ar; Sennaar): King of ADMAH (which see). He is mentioned with Shemeber, king of Zeboiim; he was attacked by Chedorlaomer and his allies (<bibleref ref="Gen.14.2">Ge 14:2</bibleref>). The reading is very uncertain. If the incident narrated is founded on fact, Shinab may be identical with Sanibu, an Ammonite king in the time of Tiglath-pileser III (so French Delitzsch, Wo lag das Paradies? 294); or the name may be equated by the Assyrian Sin-sar-ucur (compare "Shenazzar"), and Shem-eber with the Assyrian Sumu-abi (Sayce, The Expository Times, VIII, 463). Jewish exegesis gives a sinister explanation of all four names (<bibleref ref="Gen.14.2">Ge 14:2</bibleref>). The Midrash (Ber. Rab. 42) explains Shinab as sho’-ebh mammon, "one who draws money (wherever he can)." It is of interest to note that the names fall into two alliterative pairs and that each king’s name contains exactly as many letters as that of his city. On the whole, however, the list leaves an impression of artificiality; as the names are not repeated in <bibleref ref="Gen.14.8">Ge 14:8</bibleref>, it is highly probable that they are later additions to the text.<br /><br />

Horace J. Wolf<br /><br />