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SHEPHELAH shĭ fe’ lə (Heb. שְׁפֵלָה, H9169, a lowland). Although a well-known feature of the landforms of Pal. the name is mentioned only geographically in the KJV of
The struggle against the Philistines in the Shephelah continued throughout Saul’s reign (
P. Pfeiffer and H. F. Vos, The Wycliffe Historical Geography of Bible Lands (1968), 110-116.
International Standard Bible Encyclopedia (1915)
(ha-shephelah; sephela, saphela):
1. Name and References:
2. Districts and Features:
(1) The sites of many ancient cities named in the Shephelah have been identified. They all lie within the strip of hill country that runs along the western base of the mountains of Judah, terminating in the North at the Valley of Aijalon. Once indeed the name appears to apply to the low hills North of this (
Principal G. A. Smith has pointed out the difference between the district to the N. and that to the S. of Aijalon (HGHL, 203 ff). "North of Ajalon the low hills which run out on Sharon are connected with the high mountains behind them. You ascend to the latter from Sharon either by long sloping ridges, such as that which today carries the telegraph wire and the high road from Jaffa to Nablus; or else you climb up terraces, such as the succession of ranges closely built upon one another by which the country rises from Lydda to Bethel. That is, the low hills west of Samaria are (to use the Hebrew phrase) ’ashedhoth, or slopes of the central range, and not a separate group. But South of Ajalon the low hills do not so hang upon the Central Range, but are separated from the mountains of Judah by a series of valleys, both wide and narrow, which run all the way from Ajalon to near Beersheba; and it is only when the low hills are thus flung off the Central Range into an independent group, separating Judea from Philistia, that the name Shephelah seems to be applied to them."
(2) On the East of the Shephelah, then, taking the name in this more limited sense, rises the steep wall of the mountain, into which access is gained only by narrow and difficult defiles. The hills of the Shephelah are from 500 to 800 ft. high, with nothing over 1,500. The formation is soft limestone. In the valleys and upland plains there is much excellent land which supports a fairly good population still. Wheat, barley and olives are the chief products. But ancient wine presses cut in the rocks testify to the culture of the vine in old times. The district is almost entirely dependent on the rain for its water-supply. This is collected in great cisterns, partly natural. The rocks are in many places honeycombed with caves.
The western boundary is not so definite as that on the East. Some have held that it included the Philistine plain. This contention draws support from the mention of the Philistine cities immediately after those of Judah, which are said to be in the Shephelah (
3. The Five Valleys:
is crossed by five wide valleys which furnish easy access from the plain. These are of importance chiefly because from each of them a way, crossing the "foss," enters one of the defiles by which alone armies could approach the uplands of Judea. The hills of Judea are much steeper on the east than on the west, where they fall toward Philistia in long-rolling hills, forming the Shephelah.
(1) Vale of Aijalon:
The most noteworthy of these is the Vale of Aijalon. It winds its way first in a northeasterly direction, past the Beth-horons, then, turning to the Southeast, it reaches the plateau at el-Jib, the ancient Gibeon, fully 5 miles Northwest of Jerusalem. This is the easiest of all the avenues leading from the plain to the heights, and it is the one along which the tides of battle most frequently rolled from the days of Joshua (
(2) Wady ec-Surar:
Wady ec-Surar, the, crosses the Shephelah South of Gezer, and pursues a tortuous course past Beth-shemesh and Kiriath-jearim to the plateau Southwest of Jerusalem. This is the line followed by the Jaffa-Jerus Railway.
(3) Wady ec-Sunt:
Wady ec-Sunt runs eastward from the North of Tell ec-Safieh (Gath) up theto its confluence with Wady ec-Sur which comes in from the South near Khirbet Shuweikeh (Socoh); and from that point, as Wady el-Jindy, pursues its way South of Timnah to the uplands West of Bethlehem.
(4) Wady el-`Afranj:
Wady el-`Afranj crosses the plain from Ashdod (Esdud), passes Beit Jibrin (Eleutheropolis), and winds up through the mountains toward Hebron.
(5) Wady el-Chesy:
Wady el-Chesy, from the sea about 7 miles North of Gaza, runs eastward with many windings, passes to the North of Lachish, and finds its way to the plateau some 6 miles Southwest of Hebron.
From the Shephelah thus opened the gateways by which Judea and Jerusalem might be assailed: and the course of these avenues determined the course of much of the history. It is evident that the shephelah lay open to attack from both sides, and for centuries it was the debatable land between Israel and the Philistines. The ark for a time sojourned in this region (