(2) the Messiah (Christ) as a just and righteous king (Jer 23:5); an eternal king (Lu 1:33; compare Re 11:15); punishing and subduing His enemies (Lu 19:14,27; 1Co 15:25).
(4) In the New Testament the term basileuein, "to reign," is used to illustrate and emphasize the power of sin, death and grace (Ro 5:14,17,21; 6:12). Sin, the vitiating mental factor, is to be looked upon as being constantly and resolutely bent on maintaining or regaining its hold upon man, its power being exercised and reinforced by the lusts of the body. Death, the logical outcome of sin, at once testifies to the power of sin and its inherent corruption, while grace is the restoring spiritual factor following up and combating everywhere and always the pernicious influence of sin. It strives to dethrone sin, and to establish itself in man as the only dominating force.
(5) In describing the future glorious state of the believers, the New Testament uses the expression of those who endure (in faith; compare 2Ti 2:12); of those `purchased unto God with the blood of the Lamb’ (Re 5:10); of those partaking in the first resurrection (Re 20:6); of the servants of God, "they shall reign for ever and ever" (Re 22:5); on the other hand, it teaches us not to anticipate the privileges of heaven, while our Christian life is anything but satisfactory (1Co 4:8), and Re 17:18 shows us the terrible fate of the woman, the great city (the corrupt church), "which reigneth over the kings of the earth."
See further KING, KINGDOM.