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This was occasioned by George Major (1502-74), professor at the University of Wittenberg. Major taught that “good works are necessary to salvation” and that “it is impossible for a man to be saved without good works.” He was attacked especially by Matthias Flacius.* Before this, Flacius had attacked Major because he had subscribed to the Augsburg Interim* (1548) in which the sola had been omitted in the phrase “sola fide justificamur.” In the controversy Justus Menius sided with Major, both of them contending that faith alone justifies, but that faith is not present without confessing and persevering. In the seven propositions of the Synod of Eisenach (1556), Menius repudiated the proposition “good works are necessary to salvation.” Major maintained that “good works are necessary.” Nicholas von Amsdorf* opposed Major, saying “good works are harmful to salvation.” Article IV of the* (1577) repudiated both Amsdorf and Major, teaching that good works should be excluded from the question concerning salvation and the article about justification, but that regenerate man is bound to do good works.