lud, lu’-dim, lood’-im (ludh, ludhim, ludhiyum, "Ludites"; Loud, Loudieim; Targum Onk: ludha’e):

1. Two Different Nationalities:

2. The Semitic Lud:

Coming to the Semitic Lud, it is to be noted that the Assyrians called Lydia Lu(d)du, and that the mythical ancestor of the Lydians, according to Herodotus (i.7), was Lydos, and their first king, Agros, was descended from Ninos and Belos, i.e. Assyria and Babylonia. The apparently Assyrian colony in Cappadocia about 2000 BC, who used the Babylonian script, may be regarded as supporting this statement, and that there were other colonies of the same nationality in the neighborhood is implied by the fact that Assyro-Babylonian was one of the official languages of the Hittite state whose capital was Hattu or Boghaz-keui. On the other hand when Gyges sent an embassy to Assur-bani-apli of Assyria, Lu(d)du is described as a country whose name had never before been heard, and whose language was unknown. As, however, the earlier kings of Assyria certainly warred in that district, this statement has to be taken with caution. Perhaps the name had changed in the interval, owing to an immigration similar to that which brought the Hittites into Asia Minor, and caused change in the language at the same time.

3. Not Recognizable as Semitic Later:

Naturally Lydia was not recognizable as Semitic in classical times. The existence of Lud in the neighborhood of Egypt as well as in Asia Minor finds parallels in the Syrian Mucri of the Assyrian inscriptions by the side of the Mucur which stood for Egypt, and still more in the Cappadocian Cush (Kusu) of certain Assyrian letters relating to horses, by the side of the Cush (Kusu likewise) which stands for Ethiopia.

4. Egyptian Lud Not Recognizable:

Everything points, therefore, to the Semitic Lud and Ludim being Lydia, and the identification may be regarded as satisfactory. It is altogether otherwise with the Egyptian Lud and Ludim, however, about which little can be said at present. The reference to a city which seems to be Putu-yawan in an inscription mentioning the 37th year of Nebuchadrezzar, and apparently referring to an expedition against Amasis, though it may stand for "Grecian Phut," has very little bearing upon the position of the Egyptian Lud, especially as the text in which it occurs is very mutilated. One thing is certain, however: the Hebrews regarded this Lud and Ludim as being Hamitic, and not Semitic.