BiblicalTraining's mission is to lead disciples toward spiritual growth through deep biblical understanding and practice. We offer a comprehensive education covering all the basic fields of biblical and theological content at different academic levels.
Read More


HOSHEA (hō-shē'a, Heb. hôshēa‘, salvation)

HOSHEA hō she’ ə (הוֹשֵׁ֥עַ, prob. hypocoristicon for יְהוֹשֻֽׁעַ, or הוֹשַׁ֣עְיָ֔הוּ, May Yāhū save). 1. The son of Nun. This was the original name of Joshua before Moses changed it (Num 13:8, 16). If the Heb. text of Deuteronomy 32:44 is original, apparently he was known by both names for a time.

2. The son of Beeri. He was the prophet whose name is normally anglicized Hosea (q.v.), whose oracles and biographical and autobiographical accounts have been preserved in the book of the same name.

3. The son of Azaziah. He was one of David’s officers set over the tribes of Israel, representing Ephraim (1 Chron 27:20).

4. One of the leaders of the people who set their seal to the covenant of Nehemiah (Neh 9:38; 10:23).

5. The son of Elah. He was the nineteenth and last king of Israel in that period of social and moral upheaval prior to the fall of Samaria, in which a total of six kings came to the throne of Israel in a period of only fourteen years (746-732 b.c.). He ruled for nine years, 732-724 b.c., finally being imprisoned by Shalmaneser V. (See 2 Kings 15:30; 17:1-6; 18:1, 9, 10.)

Shalmaneser then invested Samaria and after a siege of three years, the city fell. Whether it was captured before Shalmaneser died, or in the first few weeks of his successor, Sargon II, is still a matter of some doubt. Although the vast majority of scholars have accepted the latter view, recent investigations have cast doubt on the credibility of the scribes of the Khorsabad inscrs. which mention Sargon’s capture of Samaria; see E. R. Thiele, The Mysterious Numbers of the Hebrew Kings (1965), pp. 141-147, and H. Tadmor, “The Campaign of Sargon II of Assur,” Journal of Cuneiform Studies 12 (1958), 33-39. This latter understanding fits best with the natural understanding of 2 Kings 17:6, where the “king of Assyria” is most simply taken as the “Shalmaneser” of v. 3; so also 2 Kings 18:9, 10. After Hoshea’s imprisonment by Shalmaneser, nothing more is heard of him. It would appear that Samaria endured the three years of her siege without royal leadership.

International Standard Bible Encyclopedia (1915)

(hoshea`, "salvation"; Hosee, 2Ki 17:1-9):

1. A Satrap of Assyria:

Son of Elah, the 19th and last king of Israel. The time was one of social revolution and dynastic change. Of the last five kings of Israel, four had met their deaths by violence. Hoshea himself was one of these assassins (2Ki 15:30), and the nominee of Tiglath-pileser III, whose annals read, "Pekah I slew, Hoshea I appointed over them." Though called king, Hoshea was thus really a satrap of Assyria and held his appointment only during good behavior. The realm which he administered was but the shadow of its former self. Tiglath-pileser had already carried into captivity the northern tribes of Zebulun, Naphtali, Asher and Dan; as also the two and a half tribes East of the Jordan (2Ki 15:29). Apart from those forming the kingdom of Judah, there remained only Ephraim, Issachar, and the half-tribe of Manasseh.

2. The Reduced Kingdom of Israel:

Isaiah refers to the fall of Syria in the words, "Damascus is taken away from being a city" (Isa 17:1), and to the foreign occupations of Northern Israel in the words, "He brought into contempt the land of Zebulun and the land of Naphtali .... by the way of the sea, beyond the Jordan, Galilee of the nations" (Isa 9:1).

3. Hosea and Ephraim:

But Hosea is the prophet in whose writings we see most clearly the reflection of the politics of the day, and the altered condition of things in Israel. In the 2nd division of his and book, chapters 4-14, Hosea deals with a state of things which can only be subsequent to the first great deportation of Israelites, and therefore belongs to the reigns of Pekah and Hoshea. The larger part of the nation being removed, he addresses his utterances no longer to all Israel, but to Ephraim, the chief of the remaining tribes. This name he uses no less than 35 t, though not to the total exclusion of the term "Israel," as in 11:1, "When Israel was a child, then I loved him," the whole nation in such cases being meant. Of the 35 uses of "Ephraim," the first is, "Ephraim is joined to idols; let him alone" (4:17), and the last, "Ephraim shall say, What have I to do any more with idols?" (14:8), showing that, in the prophet’s estimation, the idolatrous worship of Yahweh, as associated with the golden calves of Da and Bethel, lay at the root of the nation’s calamities.

4. Hosea’s Dependent Position:

Over this shrunken and weakened kingdom--corresponding generally with the Samaritan district of the New Testament--Hoshea was placed as the viceroy of a foreign power. The first official year of his governorship was 729, though he may have been appointed a few months earlier. Tiglath-pileser III died in 727, so that three years’ tribute was probably paid to Nineveh. There was, however, a political party in Samaria, which, ground down by cruel exactions, was for making an alliance with Egypt, hoping that, in the jealousy and antipathies of the two world-powers, it might find some relief or even a measure of independence. Hosea, himself a prophet of the north, allows us to see beneath the surface of court life in Samaria. "They call unto Egypt, they go to Assyria" (Ho 7:11), and again, "They make a covenant with Assyria, and oil is carried into Egypt" (Ho 12:1). This political duplicity from which it was the king’s prime duty to save his people, probably took its origin about the time of Tiglath-pileser’s death in 727.

5. His Treasonable Action:

That event either caused or promoted the treasonable action, and the passage of large quantities of oil on the southward road was an object-lesson to be read of all men. On the accession of Shalmaneser IV--who is the Shalmaneser of the Bible (2Ki 17:3; 18:9)--Hoshea would seem to have carried, or sent, the annual tribute for 726 to the treasury at Nineveh (2Ki 17:3). The text is not clear as to who was the bearer of this tribute, but from the statement that Shalmaneser came up against him, and Hoshea became his servant, it may be presumed that the tribute for the first year after Tiglath-pileser’s death was at first refused, then, when a military demonstration took place, was paid, and obedience promised. In such a case Hoshea would be required to attend at his suzerain’s court and do homage to the sovereign.

6. His Final Arrest:

This is what probably took place, not without inquiry into the past. Grave suspicions were thus aroused as to the loyalty of Hoshea, and on these being confirmed by the confession or discovery that messengers had passed to "So king of Egypt," and the further withholding of the tribute (2Ki 17:4), Hoshea was arrested and shut up in prison. Here he disappears from history. Such was the ignominious end of a line of kings, not one of whom had, in all the vicissitudes of two and a quarter centuries, been in harmony with theocratic spirit, or realized that the true welfare and dignity of the state lay in the unalloyed worship of Yahweh.

7. Battle of Beth-arbel:

With Hoshea in his hands, Shalmaneser’s troops marched, in the spring or summer of 725, to the completion of Assyria’s work in Palestine. Isaiah has much to say in his 10th and 11th chapters on the divinely sanctioned mission of "the Assyrian" and of the ultimate fate that should befall him for his pride and cruelty in carrying out his mission. The campaign was not a bloodless one. At Beth-arbel--at present unidentified--the hostile forces met, with the result that might have been expected. "Shalman spoiled Beth-arbel in the day of battle" (Ho 10:14). The defeated army took refuge behind the walls of Samaria, and the siege began. The city was well placed for purposes of defense, being built on the summit of a lonely hill, which was Omri’s reason for moving the capital from Tirzah (1Ki 16:24). It was probably during the continuance of the siege that Isaiah wrote his prophecy, "Woe to the crown of pride of the drunkards of Ephraim," etc. (Isa 28), in which the hill of Samaria with its coronet of walls is compared to a diadem of flowers worn in a scene of revelry, which should fade and die. Micah’s elegy on the fall of Samaria (chapter 1) has the same topographical note, "I will pour down the stones thereof into the valley, and I will uncover the foundations thereof" (1:6).

8. Fall of Samaria in 721:

Shalmaneser’s reign was one of exactly five years, December, 727 to December, 722, and the city fell in the 1st month of his successor’s reign. The history of its fall is summarized in Sargon’s great Khorsabad inscription in these words, "Samaria I besieged, I captured. 27,290 of her inhabitants I carried away. 50 chariots I collected from their midst. The rest of their property I caused to be taken."

9. Hoshea’s Character:

Hoshea’s character is summed up in the qualified phrase, "He did evil in the sight of the Lord, yet not as the kings of Israel that were before him." The meaning may be that, while not a high-principled man or ofirreproachable life, he did not give to the idolatry of Bethel the official sanction and prominence which each of his 18 predecessors had done. According to Ho 10:6 the golden calf of Samaria was to be taken to Assyria, to the shame of its erstwhile worshippers.

W. Shaw Caldecott