(olam, `adh; aidios, aionios):
"Everlasting," in strictness, is that which endures forever; either that which has no beginning and will have no end (in which sense it is applicable to God only), or that which, having a beginning, will have no end, but henceforth will exist forever (thus of beings created for immortality; see Immortality). Figuratively also the term is applied to objects of impressive stability and long duration, as mountains, hills (eg.
The word `adh, in the two cases in which it is translated "everlasting" in the King James Version (more frequently "for ever"), is in the Revised Version (British and American), in
The word which strictly answers to "everlasting" in the New Testament is aidios (
The term "everlasting" or "eternal," applied to God, describes Him as filling, or enduring through, all the "ages" of time. It is only thus that we can symbolically represent eternity. In reality, however, the eternity of God is not simply His filling of ever-flowing "ages," but rather that aspect of His being in which He is above time; for which time (the succession-form of existence) does not exist; to which the terms past, present and future do not apply. Yet, while God is not in time (rather holds time in Himself), time-sequence, as the form of existence of the world, is a reality for God.