BiblicalTraining's mission is to lead disciples toward spiritual growth through deep biblical understanding and practice. We offer a comprehensive education covering all the basic fields of biblical and theological content at different academic levels.
Read More


ANAMMELECH (a-năm'ĕ-lĕk, Heb. ‘ănammelekh). One of the gods of Sepharvaim, worshiped by colonists from that city who were settled in Samaria by order of the king of Assyria. The identity and location of Sepharvaim and the character of Anammelech are disputed (2Kgs.17.31).

ANAMMELECH ə năm’ ə lĕk (עֲנַמֶּ֖לֶכְ). A god worshiped by people from Sepharvaim who were transported to Samaria by the king of Assyria (2 Kings 17:24). They offered their children as burnt offerings to their gods (v. 31). Some scholars hold that the name should be spelled “Anu-melekh.” Anu was the great sky-god of Babylonia. The name “Anu-melekh” means that Anu was worshiped with the rites of the god Melekh.


W. F. Albright, AJSL, xli, 86f.

International Standard Bible Encyclopedia (1915)

A Babylonian (?) deity worshipped by the Sepharvites in Samaria, after being transported there by Sargon. The worship of Adrammelech (who is mentioned with Anammelech) and Anammelech is accompanied by the sacrifice of children by fire: "The Sepharvites burnt their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim" (2Ki 17:31). This passage presents two grave difficulties. First, there is no evidence in cuneiform literature that would point to the presence of human sacrifice, by fire or otherwise, as part of the ritual; nor has it been shown that the sculptures or bas-reliefs deny this thesis.

Much depends upon the identification of "Sepharvaim"; if, as some scholars hold, Sepharvaim and Sippar are one and the same cities, the two deities referred to are Babylonian. But there are several strong objections to this theory. It has been suggested that Sepharvaim (Septuagint, seppharin, sepphareimi) is rather identical with "Shabara’in," a city mentioned in the Babylonian Chronicle as having been destroyed by Shalmaneser IV. As Sepharvaim and Arpad and Hamath are grouped together (2Ki 17:24; 18:34) in two passages, it is probable that Sepharvaim is a Syriac city. Sepharvaim may then be another form of "Shabara’in," which, in turn, is the Assyrian form of Sibraim (Eze 47:16), a city in the neighborhood of Damascus (of Halevy, ZA, II, 401 ff). One objection to this last is the necessity for representing "c" by "sh"; this is not necessarily insurmountable, however. Then, the attempt to find an Assyrian etymology for the two god-names falls to the ground. Besides, the custom of sacrifice by fire was prevalent in Syria. Secondly, the god that was worshipped at Sippar was neither Adrammelech nor Anammelech but Samas. It is improbable, as some would urge, that Adrammelech is a secondary title of the tutelary god of Sippar; then it would have to be shown that Anu enjoyed special reverence in this city which was especially consecrated to the worship of the Sun-god. (For "Anu" see Assyria.) It may be that the text is corrupt. See also ADRAMMELECH.