See also Bitter
Israel was commanded at the Feast of Passover to eat bitter herbs with the roast lamb and unleavened bread. The observance was meant to symbolize the bitterness and agony of their Egyp. servitude (
A technical use of the word is found in the ceremony of the bitter water. This was a ceremonial test (or ordeal?) for infidelity in a woman in the case of a jealous husband (
In speaking of the moral corruption of the nations in Canaan, Moses refers to bitter clusters of grapes (
Habakkuk foretells the visitation upon his people of the Babylonians, “that bitter and hasty nation” (
At Samaria the Apostle Peter was constrained to rebuke Simon the sorcerer sternly when he attempted to buy the gift of the Spirit. He accused Simon of being in the “gall of bitterness,” an expression intended to awaken the offender to the depth of his depravity and ungodliness. Throughout the epistle to the Hebrews the sacred penman writes against the background of possible apostasy on the part of professing Jewish believers. They are warned against “any root of bitterness,” which may refer to any sin which could develop into apostasy. The waters made bitter (
Bibliography T. K. Abbott, A Critical and Exegetical Commentary on the Epistles to the Ephesians and to the Colossians, 293; G. Friedrich, ed. Theological Dictionary of the New Testament, VI 122-127; IDB (1962), Vol. I, 443, 444; W. G. Williams; KB, 562, 565, 569; New Bible Dictionary (1962), 158; R. K. Harrison, “Bitter Herbs,” PBD (1963), 127.