DEMETRIUS (dĕ-mē'trĭ-ŭs, Gr. Dēmētrios, belonging to Demeter)
The disciple whom John praised in his letter to Gaius (3John.1.12).The jeweler of Ephesus who raised a mob against Paul because his preaching had resulted in damage to his lucrative business of making silver images of the goddess Diana (Acts.19.23-Acts.19.27). The name of one Demetrius, a warden of the Ephesian temple, has been found by modern explorers; he probably was the silversmith.
d. c.231. Bishop of Alexandria. He is said to have sent Pantaenus, head of the catechetical school at Alexandria, to preach to the Indians, but this is conjectural. He did, however, have a lively interest in the catechetical school, and about 203 appointed Origen as its head. The breach that occurred between Demetrius and Origen, when Origen preached to the congregations of Theoctitus of Caesarea and of Alexander of Aelia Capitolina (Jerusalem) in 216 was reopened in 228 when Alexander and Theoctitus ordained Origen a presbyter. Demetrius brought Origen to trial and deposed him. His attitude toward Origen's ordination may have been prompted by Alexandrian usage, which later explicitly prohibited the ordination of a eunuch, but Eusebius suggests that it was prompted rather by jealousy. There is some evidence that Demetrius changed the system of appointing bishops in Egypt, and that he wrote letters on the keeping of Easter, maintaining the view adopted at Nicea.
DEMETRIUS de me’ tri us (belonging to Demeter). 1. The disciple whom John praised in his letter to Gaius (3 John 12).
2. The jeweler of Ephesus who raised a mob against Paul because his preaching had resulted in damage to his lucrative business of making silver images of the goddess Diana (Acts 19:23-27). The name of one Demetrius, a warden of the Ephesian temple, has been found by modern explorers; he probably was the silversmith. Three kings of Syria bore the name: Demetrius Soter or Savior (Jos Antiq. XII. x. 1-4); D. Nikator, or Conqueror (Antiq. XIII. v. 2, 3, 11); D. Eukarios, the fortunate (Antiq. XIII. xiii. 3; xiv. 1. 3).
International Standard Bible Encyclopedia (1915)
(Demetrios, "of" or "belonging to Demeter," an ordinary name in Greece):
(1) Demetrius I, surnamed Soter ("saviour"), was the son of Seleucus IV (Philopator). He was sent as a boy to Rome, by his father, to serve as a hostage, and remained there quietly during his father’s life. He was detained also during the reign of his uncle, ANTIOCHUS EPIPHANES (which see) from 175 to 164 BC; but when Antiochus died Demetrius, who was now a young man of 23 (Polyb. xxxi.12), chafed at a longer detention, particularly as his cousin, Antiochus Eupator, a boy of 9, succeeded to the kingdom with Lysias as his guardian. The Roman Senate, however, refused to listen to his plea for the restoration to Syria, because, as Polybius says, they felt surer of their power over Syria with a mere boy as king.
In the meantime, a quarrel had arisen between Ptolemy Philometor and Euergetes Physkon (Livy Epit. 46; Diod. Sic. fr xi), and Gnaeus Octavius, who had been sent to quell the disorder, was assassinated in Syria, while plundering the country. Demetrius, taking advantage of the troubled condition of affairs, consulted with his friend Polybius as to the advisability of attempting to seize the throne of Syria (op. cit. xxxi. 19). The historian advised him not to stumble twice on the same stone, but to venture something worthy of a king, so after a second unsuccessful appeal to the Senate, Demetrius escaped to Tripolis, and from there advanced to Antioch where he was proclaimed king (162 BC). His first act was to put to death young Antiochus, his cousin, and his minister Lysias (Appian, Syriac., c. 47; Ant, XII, x, 1; 1 Macc 7:1-4; 2 Macc 14:1,2).
As soon as he was established in power, Demetrius made an attempt to placate the Romans by sending them valuable gifts as well as the assassin of Gn. Octavius (Polyb. xxi.23); and he then tried to secure the Hellenizing party by sending his friend BACCHIDES (which see) to make the wicked Alcimus high priest. After a violent struggle and much treachery on the part of Bacchides (Ant., XII, x, 2), the latter left the country, having charged all the people to obey Alcimus, who was protected by an army.
The Jews under Judas resented his presence, and Judas inflicted severe punishment on all who had gone over to Alcimus (1 Macc 7:24). Alcimus, in fear, sent a message for aid to Demetrius, who sent to his assistance Nicanor, the best disposed and most faithful of his friends, who had accompanied him in his flight from Rome (Ant., XII, x, 4). On his arrival in Judea, he attempted to win by guile, but Judas saw through his treachery, and Nicanor was forced to fight openly, suffering two signal defeats, the first at Capharsalama (1 Macc 7:31,32), and the second (in which Nicanor himself was killed), at Adasa (1 Macc 7:39 ff; 2 Macc 15:26 ff).
In a short while, however, Demetrius, hearing of the death of Nicanor, sent Bacchides and Alcimus into Judea again (1 Macc 9:1). Judas arose against them with an army of 3,000 men, but when these saw that 20,000 opposed them, the greater part of them deserted, and Judas, with an army of 800, lost his life, like another Leonidas, on the field of battle (1 Macc 9:4,6,18). Then Bacchides took the wicked men and made them lords of the country (1 Macc 9:25); while Jonathan, who was appointed successor to Judas, fled with his friends (1 Macc 9:29 ff).
During the next seven years, Demetrius succeeded in alienating both the Romans (Polyb. xxxii.20) and his own people, and ALEXANDER BALAS (which see) was put forward as a claimant to the throne, his supporters maintaining that he was the son of
(2) Demetrius II, surnamed Nikator ("conqueror"), was the son of Demetrius Soter. When Balas was warring with Demetrius I, he sent his son to a place of safety in Crete. Three years after his father’s death (147 BC), the unpopularity of Alexander gave the young man an opportunity to return and seize the government. He landed in Cilicia with Cretan mercenaries and secured the support of all Syria with the exception of Judea (1 Macc 10:67 ff). Apollonius, his general, the governor of Coele-Syria, who essayed the conquest of the Jews, was defeated at Azotus with great loss.
Ptolemy Philometor, whose daughter was the wife of
Jonathan now concluded a favorable treaty with Demetrius, whereby three Samaritan provinces were added to Judea and the whole country was made exempt from tax (1 Macc 11:20-37; Ant, XIII, iv, 9). Demetrius then dismissed his army except the foreigners, thinking himself safe with the loyalty of the Jews assured. In the meantime, Tryphon, one of Balas’ generals, set up the son of Alexander, Antiochus, as a claimant to the throne, and secured the assistance of the discarded army of Demetrius. Jonathan’s aid was sought and he quelled the rebellion, on condition that the Syrian garrison be removed from Jerusalem (1 Macc 11:41-52; Ant, XIII, v, 2-3).
The king, however, falsified all that he had said, and kept none of his promises, so the Jews, deserting him, took sides with Tryphon and supported the claims of the boy Antiochus (1 Macc 11:53-59; Ant, XIII, v, 5-11 ). Demetrius’ generals then entered Syria but were defeated by Jonathan at Hazor (1 Macc 11:63-74), and by skillful generalship he made futile a second attempt at invasion (1 Macc 12:24 ff).
Tryphon, who was now master of Syria, broke faith with Jonathan (1 Macc 12:40) and essayed the conquest of Judea. Jonathan was killed by treachery, and Simon, his successor, made proposals of peace to Demetrius, who agreed to let bygones be bygones (1 Macc 13:36-40; Ant, XIII, vi, 7). Demetrius then left Simon to carry on the war, and set out to Parthia, ostensibly to secure the assistance of the king, Mithridates, against Tryphon (1 Macc 14:1). Here he was captured and imprisoned (14:3; Ant, XIII, v, 11; Josephus, however, puts this event in 140 rather than 138 BC).
After an imprisonment of ten years, he was released and resumed the sovereignty 128 BC, but becoming involved in a quarrel with Ptolemy Physkon, he was defeated in battle at Damascus. From this place, he fled to Tyre, where he was murdered in 125 BC, according to some, at the instigation of Cleopatra, his wife (Josephus, Ant, XIII, ix, 3).
(3) Demetrius III, Eukairos ("the fortunate"), was the son of Antiochus Grypus, and grandson of Demetrius Nikator. When his father died, civil war arose, in which his two elder brothers lost their lives, while Philip, the third brother, secured part of Syria as his domain. Demetrius then took up his abode in Coele-Syria with Damascus as his capital (Ant., XIII, xiii, 4; BJ, I, iv, 4).
War now broke out in Judea between Alexander Janneus and his Pharisee subjects, who invited Demetrius to aid them. Thinking this a good opportunity to extend his realm, he joined the insurgent Jews and together they defeated Janneus near Shechem (Ant., XIII, xiv, 1; BJ, 1, iv, 5).
The Jews then deserted Demetrius, and he withdrew to Berea, which was in the possession of his brother Philip. Demetrius besieged him, and Philip summoned the Parthians to his assistance. The tables were turned, and Demetrius, besieged in his camp and starved into submission, was taken prisoner and sent to Arsaces, who held him captive until his death (Ant., XIII, xiv, 3). The dates of his reign are not certain.
Arthur J. Kinsella
The name of two persons:
(1) A Christian disciple praised by John (3Joh 1:12).
(2) A silversmith of Ephesus who manufactured the little silver shrines of the goddess Diana to sell to the visiting pilgrims (Ac 19:23 ff). Because the teachings of Paul were injuring the trade of the silversmiths, there arose a riot of which Demetrius was the chief. Upon an inscription which Mr. Wood discovered among the ruins of the city, there appeared the name Demetrius, a warden of the Ephesian temple for the year 57 AD, and some authors believe the temple warden to be identical with the ringleader of the rebellion. The name, however, has been most common among the Greeks of every age. Because of its frequent use it cannot be supposed that Demetrius, the disciple of 3Joh 1:12, was the silversmith of Ephesus, nor that Demas of 2Ti 4:10, who bore the name in a contracted form, may be identified with him.