Biblical Theology - Lesson 14
The Eschatological Character of Paul's Anthropology
The Damascus Christophany constituted both Paul’s regenerative understanding of the gospel and his apostolic commission. The image of God, which has its roots in Genesis chapters 1-2, is at the root of Paul's eschatological theology.
The Eschatological Character of Paul's Anthropology
The Damascus Road Christophany and Paul’s Conversion/Call (cont.)
B. Christ appeared to Paul and Paul saw him.
C. This has application to nominal Christians today. Paul thought that he was a true believer, who was doing God’s work, when it fact he was not.
II. The Damascus Christophany as Paul’s Apostolic Commission.
A. Not only was Paul converted at this event, but he was also given a prophetic apostolic commission.
B. The Damascus Christophany constituted both Paul’s regenerative understanding of the gospel and his apostolic commission.
III. The Damascus Road Christophany Influenced the Whole of Paul’s Theological Thinking.
A. There are at least four passages that reflect this experience: 1 Corinthians 9:1, 15:8-10; Galatians 1:13-17; 1 Timothy 1.
B. Another passage that alludes to Paul’s conversion is 2 Corinthians 4:6.
C. After the Damascus Road experience Paul no longer evaluated Christ “according to the flesh”.
D. Paul describes unbelieving Israel in Rom 10 in terms of the unbelief that he had prior to the Damascus Road experience.
The Eschatological Character of Paul’s Anthropology
I. The Significance of the Image of God in Theology
A. Genesis 1 and 2 provide a pattern of subduing and ruling.
B. The same pattern may be observed in Hebrews 1.
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The use of the phrase "Latter Days" in the Old Testament and references where it occurs.
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When the term "latter days" appears in New Testament books, it sometimes refers exclusively to future events.
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The link between 2 Thessalonians and 1 John. Practical implications of biblical theology.
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The "Son of Man" as a beginning fulfillment of the great tribulation. The biblical theology of Jesus in the Gospels.
0% Complete The redemptive historical significance of Jesus' baptism and temptation has its roots in the Old Testament account of the Exodus.
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Jesus' healings represent the restoration of Israel. Jesus as the Son of Man.
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Jesus' healings continue to indicate his restoration of creation and of Israel. Healings were acted out parables of Jesus’ mission to spiritually heal.
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Two chief characteristics of true membership in the Inaugurated kingdom: repentence over sin and offering forgiveness.
0% Complete The significance of the Temple in the Old Testament. Christ and his followers are a temple in the new creation of the new exodus out of sin.
0% CompleteDifferent approaches and methods for doing biblical theology. The apostle Paul experienced the new creational kingdom.
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The apostle Paul's vision of Christ on the Damascus road has similarities to visions of God that people had in the Old Testament.
0% Complete The Damascus Christophany constituted both Paul’s regenerative understanding of the gospel and his apostolic commission. The image of God, which has its roots in Genesis chapters 1-2, is at the root of Paul's eschatological theology.
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Man is now able to fulfill the divine command in Genesis 1:28 by being, "in Christ."
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There is a close relationship in the New Testament of the concepts of reconciliation and eschatology.
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Sanctification is the process of being set apart from the old creation to the new.
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Justification is a declaration of righteousness applied by grace.
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The sinless life of Christ worked out a perfect righteousness for his people.
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The Church is the community of the New Creation.
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The Holy Spirit is the equipper of the Messiah and the eschatological transformer of Israel.
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Human marriage is a reflection of the inaugurated new creation marriage of Christ and the Church.
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Seminary level course on Biblical Theology
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