Free Online Bible Classes | Introduction to Wesleyan Theology II

Introduction to Wesleyan Theology II

Holy Love is an overarching theme of John Wesley's preaching and theology. Join Dr. Kenneth Collins as he explores topics ranging from grace and sanctification to sacraments and eschatology by using Scripture, historical context and the writings and sermons of John Wesley. 

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About this Class

Holy Love is an overarching theme of John Wesley's preaching and theology. Join Dr. Kenneth Collins as he explores topics ranging from grace, repentance, justification, regeneration, assurance, sanctification, the church and sacraments, and eschatology, by using Scripture, historical context, and the writings and the sermons of John Wesley. 

Lectures

Lecture 1

John Wesley did theology in service to the church in mission. Wesley refers to his study of theology as practical divinity. He views it as participatory so that the truths of Scripture are actualized in practice and in community, not just an individual intellectual exercise. He emphasized the doctrines of sin and salvation in his study and in his preaching by addressing how you become a Christian and how you remain a Christian. Wesley is described as being a, “conjunctive” theologian, which means he has a, “both-and” approach  as compared to an, “either-or” approach to theological ideas. Free grace is the work of God alone. Wesley describes cooperant grace as, “God works, therefore you can work; God works, therefore you must work.” 

Lecture 2

Because of who God is, he wills the salvation of all humanity. Grace is free for all. In his sermon, “Free Grace,” Wesley argues against limited atonement but affirms election and God’s foreknowledge. To Wesley, “Awakening” refers to a person receiving grace so they begin to discern the things of God. He describes conviction of the Holy Spirit and the moral law working together, resulting in convincing grace. Sovereignty is a relational attribute because it’s how he relates to nature. Love is an essential attribute of God. Wesley teaches that all the elect are born of God but not all who are born of God are elect. 

Lecture 3

Repentance means a change of mind or change of direction. The three principal aspects of repentance are conviction, poverty of spirit and rejection of self-righteousness and self-justification. Repentance occurs prior to justification and will result in outward expressions of inward contrition and grace. The general means of grace are prayer, searching the Scripture, communicating, the Lord’s Supper and fasting. Prudential means of grace are practices that foster the love of God. They may differ from one person to another. It requires reason, reflection and honesty.

Lecture 4

Wesley teaches that people are justified by faith alone and that conviction of sin and repentance comes before justification. Conviction and repentance are important in the salvation process but not in the same sense or the same degree as faith. Wesley refers to the grace from which salvation comes as being, “free in all,” meaning that it does not depend on human power or merit. Wesley views the process of salvation as the conjunction of cooperant and free grace. Faith requires both, “belief that” and “belief in.”

Lecture 5

Justification is the work God does for us. Sanctification is the work God does in us. Justification makes us children of God, and sanctification is the process of becoming saints. Justification is based on the atoning work of Christ and entails the forgiveness of sin and freedom from guilt. The righteousness of Christ is imputed to believers because of what Jesus did. Wesley teaches that justification and regeneration occur simultaneously, never one without the other. Wesley held not one but two aspects of his doctrine of salvation in tension: both process and instantaneousness, divine and human cooperation as well as the work of God alone.

Lecture 6

Wesley teaches that justifying grace is imputed by God and regenerating grace is imparted by God. When Wesley refers to, “divine empowerment,” he means that the Holy Spirit gives believers the power to live in obedience to God. Wesley describes regeneration as the great work which God does in us, in renewing our fallen nature and the beginning of sanctification. Wesley linked regeneration with the doctrine of original sin. Since we were born in sin, we must be born again. Orthodoxy is important, but it’s crucial that regeneration also leads to life transformation.

Lecture 7

Regeneration is an instantaneous supernatural change that begins the process of sanctification. It is God alone who forgives sin and makes a person holy. The first “liberty” of the gospel is freedom from the guilt of sin. The second “liberty” of the gospel is the deliverance from the power and dominion of sin. The marks of the new birth are faith, hope and love. Wesley defines sin as a willful transgression of a known law of God. Wesley is not saying that one who is regenerated will never sin again, but open, willful sin and rejecting God should be the exception rather than the rule. The greatest freedom of all is the freedom to love God and love our neighbor.

Lecture 8

Assurance is an essential part of the conversion experience. Our sins are forgiven and we are children of God. Biblical texts that teach assurance are Romans 8:15-16, Galatians 4:5-8 and 1 John 2:12-14. The Roman Catholic church teaches that assurance is corporate and focuses on apostolic succession and the sacraments. Wesley describes the direct witness of assurance as an inward impression on the soul of believers by the Holy Spirit, who testifies to the spirit of the person that they are a child of God. The realization of the direct witness of the spirit will be different for each individual and will be memorable but may not be dramatic. 

Lecture 9

Indirect witnesses to our new birth are the keeping of the commandments of God and fruit of the Spirit. The gifts of the Spirit are diverse but they are all given by the Holy Spirit. Wesley emphasizes the importance of both direct and indirect witness.

Lecture 10

Wesley describes salvation and sanctification by writing, “God worketh in you; therefore you can work…God worketh in you, therefore you must work.” The process of sanctification involves changes in degree and begins when we are justified. The believer is gradually dying to the carnal nature. The goal is holy love. As believers experience the love of God, they will love God and show love to their neighbor. Wesley teaches that when you believe in God, you have a disposition toward God, which is a sure trust and confidence in God which causes changes in your life. Practicing sin makes you less free. Holiness leads to freedom and happiness.

Lecture 11

Self-denial involves being willing to follow grace, to follow God’s will rather than your own. Recognizing that your nature is corrupt and to deny ourselves is to deny our will where it contradicts God’s will. Taking up your cross includes being willing to endure suffering. Wesley teaches that repentance is important in terms of individual sins at salvation and also of the sin nature. Wesley urged people to minister to both peoples’ bodies and souls.

Lecture 12

The three parts of the process of sanctification are the new birth, then the process of growing incrementally by degree over time, then entire sanctification. Wesley applied by grace through faith alone to both justification and sanctification because both are a gift from God. Wesley’s teaching on grace included an understanding of free grace and he also embraced a synergism of divine/human cooperation. Cooperant grace leads up to entire sanctification, but entire sanctification itself is a species of free grace because it is a gift of God.  The conjunctive approach of Wesley includes both cooperant and free grace. Wesley taught that sanctification is both gradual and instantaneous. Entire sanctification is a change in quality from impurity to purity that takes place instantaneously, not a change in degree that takes place incrementally. 

Lecture 13

Entire sanctification doesn't mean you won't make omissions or mistakes in judgment, or that you cannot fall. Wesley distinguished between sin properly speaking and improperly speaking. He teaches that at justification, a person is freed from the guilt of sin, at regeneration, a person is freed from the power of sin, and at entire sanctification, a person is freed from the being of sin. It not only includes  a "heart and life all devoted to God, but it also embraces the purification of the relation between God and humanity such that the imago dei, especially the moral image, has been renewed in its glory and splendor. Assurance of sanctification comes from the direct witness of the Holy Spirit and the indirect witness of the fruit of the Spirit. Wesley taught that the gift of entire sanctification is not usually received until just prior to death and that entire sanctification must take place before death.

Lecture 14

Wesley wanted to reform the church of England, not begin a new denomination. The fundamental nature of the Church is a community of people centered on Christ. The Greek word in the New Testament that refers to the Church is ekklesia. The Church was born at Pentecost. The relation of the church to Israel and the inclusion of Gentiles in the church were two foundational questions in the early Church. The Church is composed of all believers throughout the world as well as believers meeting in local communities. There is one Spirit, one hope, one Lord, one faith, one baptism and one God and Father of all. The importance of unity in the Church is stressed in the Gospel of John and in other writings in the New Testament. The Holy Spirit animates individuals and also the body of Christ corporately.

Lecture 15

It’s not possible to for people to be holy without the Holy Spirit. The Church should live in an attitude of humility and be open to repentance and reform when there is sin and evil discovered. There institutional church should have disciplinary mechanisms to deal with sin and evil. Ecclesiastical synonyms for catholic are universal, global, ecumenical and extensive. The apostolic testimony is passed down through the centuries. The Protestant reformers described the church as where the pure Word of God is preached and the sacraments are duly administered. Methodism is a reforming movement with the theme of real Christianity vs. people who lived by displaying the form of Christianity but lacked the power. Methodist bands and select societies were modeled after Moravian small groups. Wesley’s purpose was that Methodism become a reforming order within the church, not a separate denomination.

Lecture 16

Worship is a response to God because God has already acted. Gathering together is important for the faith community to fellowship together. In worship, we encounter the Word of God as it is read and declared, by response in prayer and in the creeds and confessions. In communion, we are responding to the gift that God has given us. A sacrament is an outward expression of an inward grace that is received by faith. Luther described a sacrament as containing the three elements of a sign, signification and promise. For baptism, the sign is the water, the signification is dying and rising with Christ and the promise is forgiveness of sin and renewal of your nature. Wesley considered baptism to be associated but distinct from the new birth and an outward sign of the inward work of the new birth.

Lecture 17

Wesley’s view of baptism is both sacramental and “evangelical.” Wesley considers the Lord’s Supper as a means of grace because it is, “food for the journey." In the early church, believers were required to be baptized before they could receive the Lord’s Supper. The sign is the bread and wine, the signification is the body and blood of Jesus and the promise is the forgiveness of sins and renewal of our nature. Luther describe’s the Lord’s Supper as a testament. Wesley says that there is a spiritual presence of Jesus in the Lord’s Supper. The Lord’s Supper is not a sacrifice, but it does bring the meanings of the death of Jesus into the community of faith in a tangible way. Wesley thought that each person should receive the Lord’s Supper as often as possible.

Lecture 18

Eschatology comes from a Greek word meaning, “last things.” Aristotle describes physical death is when the body is separated from the soul. Spiritual death is when the soul is separated from the sanctifying presence of God. Eternal death is the eternal separation of the soul from God.  A belief in the unending existence of the soul raises the question of its habitat and activities in the state between death and the resurrection, generally referred to as the intermediate state. Jesus promised that he would come again to earth and it will be personal, visible, physical and literal.

Lecture 19

The second coming of Christ will take some people by surprise, but the faithful will be prepared. It will be visible and obvious to everyone. Believers will be raised from the dead to be with Christ. Postmillenialism teaches that things keep getting better and the second coming of Christ will come after the millennium. Premillenialism teaches that things get worse and Christ comes before the millennium. Amillenialism sees the thousand year reign as a symbol and not a reality. There will be a final judgment that will display the attributes of God, where Jesus will be seen as the king of kings. It will also bring justice and reveal the character of each person. Heaven is where the glory of God is expressed. There will be a new heaven and a new earth.

Frequently Asked Questions

Who are the programs intended for?

The Foundations program is intended for everyone, regardless of biblical knowledge. The Academy program is intended for those who would like more advanced studies. And the Institute program is intended for those who want to study seminary-level classes.

Do I need to take the classes in a specific order?

In the Foundations and Academy programs, we recommend taking the classes in the order presented, as each subsequent class will build on material from previous classes. In the Institute program, the first 11 classes are foundational. Beginning with Psalms, the classes are on specific books of the Bible or various topics.

Do you offer transfer credit for completing a certificate program?

At this time, we offer certificates only for the classes on the Certificates page. While we do not offer transfer credit for completing a certificate program, you will be better equipped to study the Bible and apply its teachings to your life.