Tennent
Christian Response Case Studies (pt 2)
Description
A. J. Appasamy became the bishop of south India. He developed a Christian interpretation of the Pramanas. He shows how the relational themes in John’s gospel are consistent with the Bhakti tradition. He doesn’t believe Bhakti is sufficient, but uses it to prepare people for the gospel.
Outline
No outline data available for this lecture.Transcript
No transcript data available for this lecture.Embed
Copy and paste the following HTML code into your web page or blog post to embed our Flash audio player for this lecture into your site.Reference materials
Help
Instructions for listening to this lecture:Along the left side of the window are all the files you can download for this lecture. (You need to be logged into you user account to see these links.) This includes a link to download the lecture in high quality or in fast download, and any handouts we have available. If the link does not appear, then we do not have the material.
If you want to listen to the lecture on the computer, you can click the right arrow on the Listen now player (the free Flash player is required). Be patient as it can take some time to start playing if your connection to the internet is not fast.
Check out the tabs on the page. They show you the outline and transcription for the lecture (if they are available). You can also click on Reference Materials and search BibleGateway for helpful information. If you copy the code under the Embed tab and paste it into your own website, blog, etc, then people can click on your link and listen to the lecture without leaving your site. (If you are not familiar with web technology, your webmaster may need to do this for you.)
Christian Response Case Studies
- Christian Response Case Studies
Description
Brahmabandhav Upadhyay was an upper jati Brahman teacher who converted to Catholicism. He attempts to explain Christianity by using Advadic motifs. Brahmabandhav is an example of how a Brahman can address the Brahminical community using a Brahminical line of reasoning.
Outline
No outline data available for this lecture.Transcript
No transcript data available for this lecture.Embed
Copy and paste the following HTML code into your web page or blog post to embed our Flash audio player for this lecture into your site.Reference materials
Help
Instructions for listening to this lecture:Along the left side of the window are all the files you can download for this lecture. (You need to be logged into you user account to see these links.) This includes a link to download the lecture in high quality or in fast download, and any handouts we have available. If the link does not appear, then we do not have the material.
If you want to listen to the lecture on the computer, you can click the right arrow on the Listen now player (the free Flash player is required). Be patient as it can take some time to start playing if your connection to the internet is not fast.
Check out the tabs on the page. They show you the outline and transcription for the lecture (if they are available). You can also click on Reference Materials and search BibleGateway for helpful information. If you copy the code under the Embed tab and paste it into your own website, blog, etc, then people can click on your link and listen to the lecture without leaving your site. (If you are not familiar with web technology, your webmaster may need to do this for you.)
The Philosophical Theology of Sankara and Ramanuja
Description
According to Sankara, the distinction between enjoyers and objects of enjoyment doesn’t exist. Brahman is everything. The world is illusion and only the atman is Brahman. The nirguna saguna (Brahman) distinction is critical to the Advedic position. Ramanuja accepts the basic idea of monism but modifies it to reconcile plurality by embracing differentiation and particularity. He argues that Brahman is a personality which comprehends within himself all plurality (one essence with internal differentiation). Sankara says Brahman is exclusive of particularities and Ramanuja says Brahman is inclusive. Sanakara views Brahman as subject only but Ramanuja views him as object. For Sankara, there is only subject, but for Ramanuja there is subject and object. Ramanuja insisted that Brahman can have contact with the world and even become embodied without compromising any of his defining attributes. Sankara has two levels of Brahman, nirguna, saguna. Ramanuja has two modes of Brahman, hidden, revealed.
Outline
No outline data available for this lecture.Transcript
No transcript data available for this lecture.Embed
Copy and paste the following HTML code into your web page or blog post to embed our Flash audio player for this lecture into your site.Reference materials
Help
Instructions for listening to this lecture:Along the left side of the window are all the files you can download for this lecture. (You need to be logged into you user account to see these links.) This includes a link to download the lecture in high quality or in fast download, and any handouts we have available. If the link does not appear, then we do not have the material.
If you want to listen to the lecture on the computer, you can click the right arrow on the Listen now player (the free Flash player is required). Be patient as it can take some time to start playing if your connection to the internet is not fast.
Check out the tabs on the page. They show you the outline and transcription for the lecture (if they are available). You can also click on Reference Materials and search BibleGateway for helpful information. If you copy the code under the Embed tab and paste it into your own website, blog, etc, then people can click on your link and listen to the lecture without leaving your site. (If you are not familiar with web technology, your webmaster may need to do this for you.)
Major Holidays in Popular Hinduism
- Major Holidays in Popular Hinduism
Description
These are nine of the major holidays celebrated in India. Sankara has been called India’s greatest philosopher. Sankara emphasized universals and Ramanuja emphasized the particulars, similar to Plato and Aristotle in Western thought. Sankara has greater status as a philosopher, but Ramanuja has had a great influence on how the masses practice Hinduism.
The chart Dr. Tennent refers to near the end of the lecture is the “Three Vehicle Structure of Hinduism,” which is labeled Lecture 6 in the complete class outline pdf document on the class page.
Outline
No outline data available for this lecture.Transcript
No transcript data available for this lecture.Embed
Copy and paste the following HTML code into your web page or blog post to embed our Flash audio player for this lecture into your site.Reference materials
Help
Instructions for listening to this lecture:Along the left side of the window are all the files you can download for this lecture. (You need to be logged into you user account to see these links.) This includes a link to download the lecture in high quality or in fast download, and any handouts we have available. If the link does not appear, then we do not have the material.
If you want to listen to the lecture on the computer, you can click the right arrow on the Listen now player (the free Flash player is required). Be patient as it can take some time to start playing if your connection to the internet is not fast.
Check out the tabs on the page. They show you the outline and transcription for the lecture (if they are available). You can also click on Reference Materials and search BibleGateway for helpful information. If you copy the code under the Embed tab and paste it into your own website, blog, etc, then people can click on your link and listen to the lecture without leaving your site. (If you are not familiar with web technology, your webmaster may need to do this for you.)
Modern Day Guruism in India and the West
- Modern Day Guruism in India and the West
Description
Gurus integrate different parts of the marga system. Paramahamsa Ramakrishna declared the unity of all religions. He claimed to have visions of Hindu gods and Jesus Christ and Mohammed and that all religions lead to the same ultimate reality, sat chit ananda. Swami Vivekananda was the most well-known follower of Ramadrishna and brought his message to the western world. He accepts tat twam asi, the great insight of the Upanishads, but thinks that everyone, not just Brahmans can perceive that unity. (The last point of the lecture was cut short due to a technical limitation.)
You may download the text of Vivekananda's speech by clicking on the Handouts link in the upper left corner.
Outline
No outline data available for this lecture.Transcript
No transcript data available for this lecture.Embed
Copy and paste the following HTML code into your web page or blog post to embed our Flash audio player for this lecture into your site.Reference materials
Help
Instructions for listening to this lecture:Along the left side of the window are all the files you can download for this lecture. (You need to be logged into you user account to see these links.) This includes a link to download the lecture in high quality or in fast download, and any handouts we have available. If the link does not appear, then we do not have the material.
If you want to listen to the lecture on the computer, you can click the right arrow on the Listen now player (the free Flash player is required). Be patient as it can take some time to start playing if your connection to the internet is not fast.
Check out the tabs on the page. They show you the outline and transcription for the lecture (if they are available). You can also click on Reference Materials and search BibleGateway for helpful information. If you copy the code under the Embed tab and paste it into your own website, blog, etc, then people can click on your link and listen to the lecture without leaving your site. (If you are not familiar with web technology, your webmaster may need to do this for you.)
Epic and Classical Period
Description
The Ramayana is an epic account of India. It is the story or epic of Rama and Sita, and is the origin of the tradition of Suti. Mahabharata is the epic of India. It’s the longest collection of poems in the world. The Bhagavad-Gita is the most important part of the Mahabharata. It talks about both the dharma of caste and the dharma of denial and renunciation.
Outline
No outline data available for this lecture.Transcript
No transcript data available for this lecture.Embed
Copy and paste the following HTML code into your web page or blog post to embed our Flash audio player for this lecture into your site.Reference materials
Help
Instructions for listening to this lecture:Along the left side of the window are all the files you can download for this lecture. (You need to be logged into you user account to see these links.) This includes a link to download the lecture in high quality or in fast download, and any handouts we have available. If the link does not appear, then we do not have the material.
If you want to listen to the lecture on the computer, you can click the right arrow on the Listen now player (the free Flash player is required). Be patient as it can take some time to start playing if your connection to the internet is not fast.
Check out the tabs on the page. They show you the outline and transcription for the lecture (if they are available). You can also click on Reference Materials and search BibleGateway for helpful information. If you copy the code under the Embed tab and paste it into your own website, blog, etc, then people can click on your link and listen to the lecture without leaving your site. (If you are not familiar with web technology, your webmaster may need to do this for you.)
The Bhakti Movement (pt 2)
- The Bhakti Movement (pt 2)
Description
The Brahminical branch teaches that works and devotion lead to true knowledge (Upanishadic vision, tat twam asi). Bhaktis say that knowledge and works should lead to devotion.
Outline
No outline data available for this lecture.Transcript
No transcript data available for this lecture.Embed
Copy and paste the following HTML code into your web page or blog post to embed our Flash audio player for this lecture into your site.Reference materials
Help
Instructions for listening to this lecture:Along the left side of the window are all the files you can download for this lecture. (You need to be logged into you user account to see these links.) This includes a link to download the lecture in high quality or in fast download, and any handouts we have available. If the link does not appear, then we do not have the material.
If you want to listen to the lecture on the computer, you can click the right arrow on the Listen now player (the free Flash player is required). Be patient as it can take some time to start playing if your connection to the internet is not fast.
Check out the tabs on the page. They show you the outline and transcription for the lecture (if they are available). You can also click on Reference Materials and search BibleGateway for helpful information. If you copy the code under the Embed tab and paste it into your own website, blog, etc, then people can click on your link and listen to the lecture without leaving your site. (If you are not familiar with web technology, your webmaster may need to do this for you.)
Identifying gods/goddesses in India – Siva
- Identifying gods/goddesses in India – Siva
Description
The Siva icon always has the presence of the Trishal, which is a sacred weapon of destruction. There is also the nag (cobra), damaru (drum), third eye, Ganges river flowing out of his head. The dancing Siva has a damaru in one hand and a flame of fire in the other that represents creation and destruction of the world. He also has dreadlocks and the trunk of an elephant. The third eye of siva is what Hindu women have on their forehead. The Siva Lingum is the most dominant icon in north India.
Outline
No outline data available for this lecture.Transcript
No transcript data available for this lecture.Embed
Copy and paste the following HTML code into your web page or blog post to embed our Flash audio player for this lecture into your site.Reference materials
Help
Instructions for listening to this lecture:Along the left side of the window are all the files you can download for this lecture. (You need to be logged into you user account to see these links.) This includes a link to download the lecture in high quality or in fast download, and any handouts we have available. If the link does not appear, then we do not have the material.
If you want to listen to the lecture on the computer, you can click the right arrow on the Listen now player (the free Flash player is required). Be patient as it can take some time to start playing if your connection to the internet is not fast.
Check out the tabs on the page. They show you the outline and transcription for the lecture (if they are available). You can also click on Reference Materials and search BibleGateway for helpful information. If you copy the code under the Embed tab and paste it into your own website, blog, etc, then people can click on your link and listen to the lecture without leaving your site. (If you are not familiar with web technology, your webmaster may need to do this for you.)
Identifying gods/goddesses in India - Vishnu
- Identifying gods/goddesses in India - Vishnu
Description
The Hindu gods have identifying characteristics that make them easy to recognize when you see them in temples or other settings. The Trimrti are the three major gods of India which are Brahma, Shiva and Vishnu. Brahma is not often visually represented, so Vishnu and Shiva are seen the most. Brahma the creator, Vishnu the preserver, Shiva the destroyer. Vishnu has 10 incarnations or avatars. These are partial incarnations and don’t represent the fullness of Vishnu. (The pictures Dr. Tennent used in class are not available to us)
Outline
No outline data available for this lecture.Transcript
No transcript data available for this lecture.Embed
Copy and paste the following HTML code into your web page or blog post to embed our Flash audio player for this lecture into your site.Reference materials
Help
Instructions for listening to this lecture:Along the left side of the window are all the files you can download for this lecture. (You need to be logged into you user account to see these links.) This includes a link to download the lecture in high quality or in fast download, and any handouts we have available. If the link does not appear, then we do not have the material.
If you want to listen to the lecture on the computer, you can click the right arrow on the Listen now player (the free Flash player is required). Be patient as it can take some time to start playing if your connection to the internet is not fast.
Check out the tabs on the page. They show you the outline and transcription for the lecture (if they are available). You can also click on Reference Materials and search BibleGateway for helpful information. If you copy the code under the Embed tab and paste it into your own website, blog, etc, then people can click on your link and listen to the lecture without leaving your site. (If you are not familiar with web technology, your webmaster may need to do this for you.)
Buddhist Dissent
- Buddhist Dissent
Description
The key insight of the Upanishads is the identification of atman with Brahman. Buddhists deny both atman and Brahman.
Outline
No outline data available for this lecture.Transcript
No transcript data available for this lecture.Embed
Copy and paste the following HTML code into your web page or blog post to embed our Flash audio player for this lecture into your site.Reference materials
Help
Instructions for listening to this lecture:Along the left side of the window are all the files you can download for this lecture. (You need to be logged into you user account to see these links.) This includes a link to download the lecture in high quality or in fast download, and any handouts we have available. If the link does not appear, then we do not have the material.
If you want to listen to the lecture on the computer, you can click the right arrow on the Listen now player (the free Flash player is required). Be patient as it can take some time to start playing if your connection to the internet is not fast.
Check out the tabs on the page. They show you the outline and transcription for the lecture (if they are available). You can also click on Reference Materials and search BibleGateway for helpful information. If you copy the code under the Embed tab and paste it into your own website, blog, etc, then people can click on your link and listen to the lecture without leaving your site. (If you are not familiar with web technology, your webmaster may need to do this for you.)