Augustine

Illumination

Description

Class: 
History of Philosophy and Christian Thought
Lecture label: 
TH620-34

Augustine was personally convinced of the importance of divine illumination.

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Knowledge

Description

Class: 
History of Philosophy and Christian Thought
Lecture label: 
TH620-33

In Augustine's theory of knowledge, he says that eternal reason and human reason are two different levels of reason.

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History

Description

Class: 
History of Philosophy and Christian Thought
Lecture label: 
TH620-32

When Augustine wrote "The City of God," he had a linear view of history.

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Skepticism

Description

Class: 
History of Philosophy and Christian Thought
Lecture label: 
TH620-31

The fundamental idea of skepticism is that no one can know anything. Augustine this statement contradicts itself because the skeptic is claiming that you can know that you can't know anything.

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Donatism

Description

Class: 
History of Philosophy and Christian Thought
Lecture label: 
TH620-30

Augustine writes to refute Donatism.

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Pelagianism

Description

Class: 
History of Philosophy and Christian Thought
Lecture label: 
TH620-29

Augustine writes to refute Pelagianism by focusing on the biblical teaching about sin.

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Evil

Description

Class: 
History of Philosophy and Christian Thought
Lecture label: 
TH620-28

Augustine writes about the problem of evil and describes evil as the absence of good.

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Faith

Description

Class: 
History of Philosophy and Christian Thought
Lecture label: 
TH620-27

Augustine wrote to refute some heresies of the day by focusing on the concepts of faith and reason.

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Confessions

Description

Class: 
History of Philosophy and Christian Thought
Lecture label: 
TH620-26

Augustine wrote Confessions as an autobiographical work to record his experience as a sinful youth and his experience becoming a follower of Christ.

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His Life

Description

Class: 
History of Philosophy and Christian Thought
Lecture label: 
TH620-25

Augustine is a Latin church father, is considered by many to be one of the most important figures in the development of Western Christianity.

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